Best Selling Books by Caroline Williams

Caroline Williams-Murphy is the visionary, founder, and pastor of Purpose by Design Ministries, a Bible training and ministry center. The vision was given to her in December of 1999. The vision of the ministry is to wisely "train" young men and women to be sane and sober on mind, temperate, disciplined, and to love their husbands and children, and to teach what is fitting and right. The vision was taken from Titus 2. We teach the word of God with simplicity and understanding, thereby rising up a strong army of believers who are rooted and grounded in the word of God. Caroline Murphy is also the Founder of Caroline Murphy Ministries, an outreach ministry sharing the Gospel of Jesus Christ. She has worked as a Minister of the Gospel in several ministries within her local church. She was ordained and licensed to preach and teach the uncompromised word of God on February 5, 2006. She has also attended the School of the Prophets.

A collection of my 4 favourite baby blanket knitting patterns for you to re-create all in one book! All of the patterns are suitable for knitters just starting out and also for experienced knitters looking for an easy project to complete. I hope you enjoy my patterns as much as I have enjoyed creating them!

pandas are bears that are easy to spot. They have huge black spots around the eyes over their ears, their legs and across their backs.These bears with black markings look really cool, don''t they? So you might be wondering where pandas are from. pandas are from China, they still live in the wild in China, though there are pandas that are in captivity in other parts of the world. And this is interesting, because they live in China.

Crime novel for Young Adults. Renowned gangster, Timothy Steele, has been found dead, his throat slit, at a local hotel. Rosie has been accused of murdering him and must stand trial, but is she guilty? Will Kyle, Steele''s son, stop at nothing to ensure Rosie is convicted? If Rosie is convicted then she will face a life behind bars, or will a twist grant her freedom?

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This dissertation explores the adaptation of traditionally objectified women''s spaces, into an arena for leadership development, research which incorporates the development of culturally relevant mechanisms of leadership training within Indigenous societies. Cultural pageants offer a place for young women to become spokespersons on social justice issues, without the sexual objectification of entering beauty pageants. Such pageants also provide a glimpse of how cultural groups wish their national identity to be portrayed to the general public. Fifty years in the making, today''s Native Nations cultural pageants have been decolonized to present images of young leaders, confident in their heritage, introducing themselves in their Native language, and committed to cultural continuity and sustainable Nations. This research examines a state-wide Alaska Native pageant, Miss World Eskimo Indian Olympics, from three perspectives: 1) The young women who develop culturally based leadership skills; 2) The community, who gains language and cultural, revitalization and maintenance role models; 3) And the general public, who gains a much needed positive representation of a contemporary Indigenous women. This study draws from interdisciplinary theories and research methodologies (including observation, in-depth interviews, questionnaires, surveys, and archival research) and follows the young women through to the contest at the national level, Miss Indian World, run annually in Albuquerque, through Gathering of Nations. The underlying hypothesis is that women use cultural pageants as a stepping stone to advance their cultural leadership. In doing so, they promote factors of community well-being affecting Indigenous communities, such as suicide prevention, substance abuse, and language and cultural revitalization.

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4x4 Graph Paper Composition Notebook Perfect for School/College, math, science, drawing, writing, to-do lists, take notes, and more! Interior - 100 pages white paper - Grid ruled on both sides, with thin lines - Quad ruled (4 squares per inch) - Pages have borders and are numbered. - Size 9.75 x 7.5 in

Historically, Hollywood fiction films have presented the South through three representational lenses: the South as Old South, the South as other, and the South as battleground of the Civil Rights movement. In fact, by the mid-twentieth century, these fictional images began to seep into the public imagination of the region and its people. In Framing the South, Allison Graham claims, "By 1957, many white southerners knew their necks were red, and most black southerners knew they were voiceless images in a tale of blood and vengeance. They''d read it all before ... They''d seen it in the movies" (1-2). It is not surprising, then, that with the emergence of accessible documentary filmmaking tools in the late twentieth century Southerners began to comment filmically on their cinematic image. In my project, I examine the ways in which auto-ethnographic Southern documentaries utilize the medium to respond the constructed nature of the abovementioned cinematic representations of the South. Moreover, I discuss how each auto-ethnographic Southern documentary highlights the ways in which films, including their own, manipulate cultural representation. Specifically, I examine Ross McElwee''s Sherman''s March (1986), Elizabeth Barret''s Stranger with a Camera (1999), Andrew Douglas''s Searching for the Wrong-Eyed Jesus (2003), Christie Herring and Andre Robinson''s Waking in Mississippi (1998), and Charlene Gilbert''s Homecoming ... Sometimes I am Haunted by Memories of Red Dirt and Clay (1999). By analyzing these films against their respective Hollywood representations, I illuminate the methods by which the directors take back their image through illustrating the constructed nature of depictions in their own films. In doing this, the auto-ethnographers undermine the representations in fiction films and highlight the fabrication involved in capturing Southern identities.

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Contemporary Indigenous women''s literature illustrates how American Indian women facilitate adaptation from "traditional" communities to diverse urban communities. The objective of this study is to examine how Northern Athabascan women lead in communities which are not exclusive to these Indigenous peoples. The use of Athabascan values such as self-sufficiency, hard work, practice of traditions, caring, sharing, family relations, and respect for elders and others, can be seen as one example of how women lead in non-"traditional" communities. This thesis examines Athabascan women leaders who have worked at two seasonal Native-owned hotels in Alaska as a case study to examine how women lead. By analyzing the women of Doyon Tourism Inc. through the framework of Athabascan values, evidence of cultural continuity can be seen through the sustained use of "traditional" values.

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Diaries for 1899, 1900, 1901 and 1904. Entries are confined to details about the weather, farming, domestic matters, and trips to Dromana and Rye.

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