New Releases by E L

As the second-largest religion in the world, more than a billion Muslims turn to Islam for serenity and spiritual peace, as well as moral and ethical guidance. While the West sees extremists as the most visible adherents of Islam, moderates constitute the majority of Muslims worldwide. In The Great Theft, leading Islamic scholar Khaled Abou El Fadl argues that Islam is currently passing through a transformative moment no less dramatic than the Protestant Reformation. Two completely opposed worldviews within Islam are competing to define this great world religion, and the future of the Muslim world hangs in the balance. The Great Theft is an impassioned defense of Islam against the encroaching power of the extremists. From the role of women in Islam to the nature of jihad, from democracy and human rights to terrorism and warfare, Abou El Fadl builds a vital vision for a moderate Islam. Khaled M. Abou El Fadl is a distinguished Islamic jurist, scholar and professor of law at UCLA. He holds degrees from Yale University, University of Pennsylvania Law School and Princeton University, and received formal training in Islamic jurisprudence in Egypt and Kuwait. A staunch advocate of human rights, Abou El Fadl serves as an advisory board member for Human Rights Watch and was appointed by President George W. Bush to the U.S. Commission on International Religious Freedom. “The Great Theft provides an uncommonly rich, learned and easily accessible framework for understanding the current theological struggle within Islam.... a compelling guide to contemporary Muslim intellectual discourse.” - Washington Post Book World

The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.