Best Selling Books by John

Revised and updated, the MacArthur Study Guide Series takes the participant on a journey through the Bible, book by book. Inquisitive questions, "Keys to the Text" feature, and new material compose this useful and concise tool from renowned Bible teacher John MacArthur.

It has been the fate of many books on John to be left unfinished, for its interpretation naturally forms the crowning of a lifetime. I have myself been intending to write a book on the Fourth Gospel since the 'fifties, before I broke off (reluctantly) to be Bishop of Woolwich, though I am grateful now that I did not produce it prematurely at that time. It means however that I shall be compelled to refer to and often recapitulate material directly or indirectly related to the Johannine literature, which I have written over the years (some of it indeed while I was bishop). Many scholars in fact, if not most now, think that the author of the Gospel himself never lived to finish it and have seen the work as the product of numerous hands and redactors. As will become clear, I prefer to believe that the ancient testimony of the church is correct that John wrote it 'while still in the body' and that its roughnesses, self-corrections and failures of connection, real or imagined, are the result of its not having been smoothly or finally edited. If so I am in good company. At any rate who could wish for a better last testimony from his friends than that 'his witness is true' (John 21.24)? In other words, he got it right--historically and theologically. --from the Introduction At the time of his death in December 1983, John Robinson had completed the text of the book on which his 1984 Bampton lectures were to be based, so that it is possible to see the full details of his extremely controversial argument that the Gospel of John was the first Gospel to be written. Dr. Robinson himself once described the dawning of his conviction that this was the case as a 'Damascus Road experience', and his presentation of the evidence is made with all the customary vigor with which he would argue for something in which he deeply believed. The objections which need to be overcome to stand on its head what has long been one of the fundamental assumptions of New Testament scholarship are substantial, but here once again Dr. Robinson shows that so much of what is taken as established fact in that area is no more than preference and presumption. Certainly he will provoke rethinking on a whole series of topics, from the chronology of Jesus' ministry to the nature of his teaching. As The Listener said of the equally controversial Redating the New Testament: The greatest pleasure Dr. Robinson gives is purely intellectual. His book is a prodigious virtuoso exercise in inductive reasoning and an object lesson in the nature of historical argument and historical knowledge. This sequel equals, if not excels, its predecessor in those respects and is a fitting tribute to a brilliant New Testament scholar. The manuscript was prepared for publication by Dr. Chip Coakley, Dr Robinson's pupil, now Lecturer in Religious Studies in the University of Lancaster.

Classical Christian theologies came to expression at a time when the universe seemed relatively fixed and unchanging. The otherworldly spiritual instincts of many religions reflected a static, vertical, and hierarchical understanding of the natural world. Today, however, especially because of developments in the sciences, it appears that the universe is still coming into being. The writings offered in this book reflect their author's belief that if the universe is unfinished, new thoughts about God and all the traditional theological topics are essential to make sense of it all. John Haught argues that the universe is best understood according to the metaphor of drama rather than design. This means that the most important question in science and theology today is not whether the intricate complexity of life points to a deity, or even how God acts in nature, but whether the cosmic drama as a whole carries a meaning. Unfortunately, the devotional life of most religious people on our planet still presupposes an essentially immobile universe. Christian instruction, for example, continues to nurture an otherworldly piety that estranges nature unnecessarily from God. The readings in this book, however, suggest that the ancient Abrahamic hope for the coming of God from out of the future may now become the foundation of a scientifically up-to-date theology of nature that affirms divine transcendence without robbing nature of its significance.

Who are you becoming? That was the question nagging Pastor Comer. Within the pages of this book, readers will find a compelling emotional and spiritual case against hurry and in favor of a slower, simpler way of life.