Best Selling Books by Karl Marx

Musaicum Books presents to you a meticulously edited Karl Marx collection. This ebook has been designed and formatted to the highest digital standards and adjusted for readability on all devices. Content: Wage-Labor and Capital Preliminary What Are Wages? By What is the Price of a Commodity Determined? By What Are Wages Determined? The Nature and Growth of Capital Relation of Wage-labor to Capital The General Law That Determines the Rise and Fall of Wages and Profits The Interests of Capital and Wage-labor Are Diametrically Opposed -- Effect of Growth of Productive Capital on Wages Effect of Capitalist Competition on the Capitalist Class, The Middle Class, and The Working Class Wages, Price and Profit Production and Wages Production, Wages, Profits Wages and Currency Supply and Demand Wages and Prices Value and Labour Labouring Power Production of Surplus Value Value of Labour Profit is Made by Selling a Commodity at its Value The Different Parts into Which Surplus Value is Decomposed General Relation of Profits, Wages and Prices Main Cases of Attempts at Raising Wages or Resisting Their Fall The Struggle Between Capital and Labour and its Results

Introduction by Arthur Kemp BA (Intl. Pol., Pol. Sci., Pub. Ad.). This essay, originally published in 1844 as Zur Judenfrage, must be one of Karl Marx''s most ignored and suppressed works. Marx, himself of Jewish descent, while answering an essay by fellow Hegelist philosopher Bruno Bauer on the topic of the emancipation of Jews in Prussia, raged polemically against Jewish behavior and culture, asking and answering his own questions this way: "What is the secular basis of Judaism? Practical need, self-interest. What is the worldly cult of the Jews? Huckstering. What is his worldly god? Money! ... What is contained abstractly in the Jewish religion - contempt for theory, for art, for history, for man as an end in himself." This new edition has been completely reset and contains an introduction by Arthur Kemp which outlines Bauer''s initial works that sparked Marx''s writings, and some further evidence of Marx''s racist sentiments toward African people.

Revolution and Counter-Revolution in Germany (German: Revolution und Konterrevolution in Deutschland) is a book by Friedrich Engels, with contributions by Karl Marx. Originally a series of articles in the New York Daily Tribune published from 1851 to 1852 under Marx''s byline, the material was first published in book form under the editorship of Eleanor Marx Aveling in 1896. It was not until 1913 that Engels'' authorship was publicly known although some new editions continued to appear incorrectly listing Marx as the author as late as 1971. Early in 1851 Charles Dana, then an editor of the New York Daily Tribune, suggested to Karl Marx that he should contribute topical and historical writings to the newspaper. Dana was alerted to the possible availability of Marx by the suggestion of Ferdinand Freiligrath, a former associate of Marx on the editorial staff of the Cologne (Köln) newspaper Neue Rheinische Zeitung

Includes bibliographical references and index.

Theories of Surplus Value is a book that, unlike Marx, actually needs an introduction. Theories was intended to be collected and published as the fourth volume to Marx''s Capital, but after Engels had successfully collected and published volumes two and three after Marx''s death, Engels died before he could publish it. Theories has had a long history of being in-and-out of publication, and particularly in-and-out of being an actually accessible publication. In 1905, the infamously-hated-by-Lenin Karl Kautsky, published the first edition of the manuscript in three volumes separated and rearranged by Adam Smith in volume one, to David Ricardo in the other two volumes, with the breakup of the Ricardian school as the third volume. Kautsy''s version circulated in print and was translated to many languages over the decades, remaining the sole version of Theories until The Institute of Marxism-Leninism published a new German version. This arrangement, while still relatively close to Kautsy''s narrative arrangement of tracing surplus value from Smith to the Ricardian split into "vulgar economics," annotated the manuscript with different topic headings. This version was then translated into English by Progress Publishers and this is the version of the book which circulates today and is considered to be the most accurate version to Marx''s notebooks. This Radical Reprint by Pattern Books is made to be accessible and as close to only manufacturing cost as possible. This third volume of Theories of Surplus Value covers the confusion between the concepts of commodity and capital, constant and variable capital and over-production, the problem of the relativizing the categories of value and equivalence, John Stuart Mill''s reduction of Ricardian''s economic theories, and the reductions of surplus-value into profit theory, and, as Marx continually says, its descent into being "vulgar political economy." These three volumes, in totality, are to show how the classical theories of value led to a theory stuck within the market paradigm and caught in the loop of capitalist circularity. For Marx, the current ontology of political economy only ruled within the scope of pragmatism within the market system, and these programs no longer offered any integrated theory of capitalism.

The Communist Manifesto, originally titled Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei) is a short 1848 book written by the German Marxist political theorists Karl Marx and Friedrich Engels. It has since been recognized as one of the world''s most influential political manuscripts. Commissioned by the Communist League, it laid out the League''s purposes and program. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism, rather than a prediction of communism''s potential future forms. The book contains Marx and Engels'' Marxist theories about the nature of society and politics, that in their own words, "The history of all hitherto existing society is the history of class struggles." It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then eventually communism.

The Communist Manifesto is divided into a preamble and four sections, the last of these a short conclusion. The introduction begins by proclaiming "A spectre is haunting Europe-the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre". Pointing out that parties everywhere-including those in government and those in the opposition-have flung the "branding reproach of communism" at each other, the authors infer from this that the powers-that-be acknowledge communism to be a power in itself. Subsequently, the introduction exhorts Communists to openly publish their views and aims, to "meet this nursery tale of the spectre of communism with a manifesto of the party itself".The first section of the Manifesto, "Bourgeois and Proletarians", elucidates the materialist conception of history, that "the history of all hitherto existing society is the history of class struggles". Societies have always taken the form of an oppressed majority living under the thumb of an oppressive minority. In capitalism, the industrial working class, or proletariat, engage in class struggle against the owners of the means of production, the bourgeoisie. As before, this struggle will end in a revolution that restructures society, or the "common ruin of the contending classes". The bourgeoisie, through the "constant revolutionising of production [and] uninterrupted disturbance of all social conditions" have emerged as the supreme class in society, displacing all the old powers of feudalism. The bourgeoisie constantly exploits the proletariat for its labour power, creating profit for themselves and accumulating capital. However, in doing so, the bourgeoisie serves as "its own grave-diggers"; the proletariat inevitably will become conscious of their own potential and rise to power through revolution, overthrowing the bourgeoisie."Proletarians and Communists", the second section, starts by stating the relationship of conscious communists to the rest of the working class. The communists'' party will not oppose other working-class parties, but unlike them, it will express the general will and defend the common interests of the world''s proletariat as a whole, independent of all nationalities. The section goes on to defend communism from various objections, including claims that it advocates "free love" or disincentivises people from working. The section ends by outlining a set of short-term demands-among them a progressive income tax; abolition of inheritances and private property; abolition of child labour; free public education; nationalisation of the means of transport and communication; centralisation of credit via a national bank; expansion of publicly owned etc.-the implementation of which would result in the precursor to a stateless and classless society.The third section, "Socialist and Communist Literature", distinguishes communism from other socialist doctrines prevalent at the time-these being broadly categorised as Reactionary Socialism; Conservative or Bourgeois Socialism; and Critical-Utopian Socialism and Communism. While the degree of reproach toward rival perspectives varies, all are dismissed for advocating reformism and failing to recognise the pre-eminent revolutionary role of the working class. "Position of the Communists in Relation to the Various Opposition Parties", the concluding section of the Manifesto, briefly discusses the communist position on struggles in specific countries in the mid-nineteenth century such as France, Switzerland, Poland, and Germany, this last being "on the eve of a bourgeois revolution", and predicts that a world revolution will soon follow. It ends by declaring an alliance with the social democrats, boldly supporting other communist revolutions, and calling for united international proletarian action-Working Men of All Countries, Unite!.

Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei), often referred to as The Communist Manifesto, was first published on February 21, 1848, and is one of the world''s most influential political manuscripts. Commissioned by the Communist League and written by communist theorists Karl Marx and Friedrich Engels, it laid out the League''s purposes and program. The Manifesto suggested a course of action for a proletarian (working class) revolution to overthrow the bourgeois social order and to eventually bring about a classless and stateless society, and the abolition of private property.