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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THIS book is intended to place before the reader in a handy form an account of the principal ideas and beliefs held by the ancient Egyptians concerning the resurrection and the future life, which is derived wholly from native religious works. The literature of Egypt which deals with these subjects is large and, as was to be expected, the product of different periods which, taken together, cover several thousands of years; and it is exceedingly difficult at times to reconcile the statements and beliefs of a writer of one period with those of a writer of another. Up to the present no systematic account of the doctrine of the resurrection and of the future life has been discovered, and there is no reason for hoping that such a thing will ever be found, for the Egyptians do not appear to have thought that it was necessary to write a work of the kind. The inherent difficulty of the subject, and the natural impossibility that different men living in different places and at different times should think alike on matters which must, after all, belong always to the region of faith, render it more than probable that no college of priests, however powerful, was able to formulate a system of beliefs which would be received throughout Egypt by the clergy and the laity alike, and would be copied by the scribes as a final and authoritative work on Egyptian eschatology. Besides this, the genius and structure of the Egyptian language are such as to preclude the possibility of composing in it works of a philosophical or metaphysical character in the true sense of the words. In spite of these difficulties, however, it is possible to collect a great deal of important information on the subject from the funereal and religious works which have come down to us, especially concerning the great central idea of immortality, which existed unchanged for thousands of years, and formed the pivot upon which the religious and social life of the ancient Egyptians actually turned.

This special edition of 'Traditions and Superstitions of the New Zealanders - With Illustrations and Manners of Their Customs' was written by Edward Shortland, M.A., and was first published in 1854, making it more than one-and-a-half centuries old.This antiquarian text features chapters Retributive Justice, Origin of the New Zealanders, Mottos of Tribes, Natives of the Chatham Islands, "Makutu" or Witchcraft, Fable of the Shark and the Lizard, Mode of Treating Diseases, Regarding Marriages, Knowledge of Astronomy to name a few. This old book is an absolute essential addition for all those interested in general anthropological subjects, and those enthusiastic about the history and traditions of the Maori people of New Zealand in particular.IMPORTANT NOTE - Please read BEFORE buying!THIS BOOK IS A REPRINT. IT IS NOT AN ORIGINAL COPY.This book is a reprint edition and is a perfect facsimile of the original book. It is not set in a modern typeface and has not been digitally enhanced. As a result, some characters and images might suffer from slight imperfections, blurring, or minor shadows in the page background. This book appears exactly as it did when it was first printed. DISCLAIMER: Due to the age of this book, some methods, beliefs, or practices may have been deemed unsafe, undesirable, or unacceptable in the interim years. In utilizing the information herein, you do so at your own risk. We republish antiquarian books without judgment, solely for their historical and cultural importance, and for educational purposes. If purchasing a book more than 50 years old, especially for a minor, please use due diligence and vet the text before gifting.

The future welfare of both Church and state depends chiefly on the manner in which the rising generation is brought up, for if all parents were to give their children a good religious training, the future prosperity of both Church and state would be assured, because a good religious training will make children good Christians, and, as experience proves, good Christians are always good citizens. In our "Popular Instructions on Marriage" we have briefly outlined the duties of parents in the bringing up of their children. In this little work we enter more fully into details, and clearly point out, almost step by step, the manner in which Christian parents should bring up their children from birth to the time when they embrace that state of life for which God has destined them may this little book prove useful in directing and assisting parents in the proper performance of the noble but difficult task of making their children exemplary Christians and virtuous citizens!

This special edition of 'Kentucky Superstitions' was written by Daniel Lindsey Thomas, Ph.D. And Lucy Blaney Thomas, M.A., and first published in 1920, making it just shy of a century old. This wonderful find covers and eclectic mixture of supernatural, occult and every-day superstitions, including superstitions on Divinations, Death and Burial, Sneezes, Cures and Preventions, Fire, Dreams, Weather, Witches and many more. At 342 pages this is a substantial old book, and a must for all those interested in Kentucky history or the state's lore. IMPORTANT NOTE - Please read BEFORE buying! THIS BOOK IS A REPRINT. IT IS NOT AN ORIGINAL COPY. This book is a reprint edition and is a perfect facsimile of the original book. It is not set in a modern typeface and has not been digitally enhanced. As a result, some characters and images might suffer from slight imperfections, blurring, or minor shadows in the page background. This book appears exactly as it did when it was first printed. DISCLAIMER: Due to the age of this book, some methods or practices may have been deemed unsafe or unacceptable in the interim years. If purchasing a book more than 50 years old, please use due diligence before putting the information into practice. In utilizing the information herein, you do so at your own risk. We republish antiquarian books without judgment, solely for their historical and cultural importance, and for educational purposes.

The Evagoras is a work by Isocrates, a prominent Athenian rhetorician and logographer, which argues that the best rulers are those who combine wisdom with practical experience. Henry Clarke's translation provides an accessible and engaging version of this classic text, making it an ideal read for anyone interested in ancient Greek political philosophy. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Never shall I forget the moment when for the last time I gazed upon the manly features of Charles Kingsley, features which Death had rendered calm, grand, sublime. The constant struggle that in life seemed to allow no rest to his expression, the spirit, like a caged lion, shaking the bars of his prison, the mind striving for utterance, the soul wearying for loving response, --all that was over. There remained only the satisfied expression of triumph and peace, as of a soldier who had fought a good fight, and who, while sinking into the stillness of the slumber of death, listens to the distant sounds of music and to the shouts of victory. One saw the ideal man, as Nature had meant him to be, and one felt that there is no greater sculptor than Death. As one looked on that marble statue which only some weeks ago had so warmly pressed one's hand, his whole life flashed through one's thoughts. One remembered the young curate and the Saint's Tragedy; the chartist parson and Alton Locke; the happy poet and the Sands of Dee; the brilliant novel-writer and Hypatia and Westward-Ho; the Rector of Eversley and his Village Sermons; the beloved professor at Cambridge, the busy canon at Chester, the powerful preacher in Westminster Abbey. One thought of him by the Berkshire chalk-streams and on the Devonshire coast, watching the beauty and wisdom of Nature, reading her solemn lessons, chuckling too over her inimitable fun. One saw him in town-alleys, preaching the Gospel of godliness and cleanliness, while smoking his pipe with soldiers and navvies. One heard him in drawing-rooms, listened to with patient silence, till one of his vigorous or quaint speeches bounded forth, never to be forgotten. How children delighted in him! How young, wild men believed in him, and obeyed him too! How women were captivated by his chivalry, older men by his genuine humility and sympathy!

A collection of the characters found in myths (folktales) descended from cultures as diverse as Greek and Sanskrit and spanning the world from the Greek islands to ancient Persian and Hindu societies. This volume might also be referred to as a "dictionary of characters" from mythology.

M A. Grant is an international leadership expert who is a well respected pioneer of Values Based Leadership. He has developed these proven coaching techniques, having worked alongside the industry leaders. He reveals the secrets that other "coaches" really don't want you to know. A brutal, at times humorous, but always honest reflection of coaching, it is an unique exposé of modern-day techniques that tell the ugly truth about coaching.

In the same way, if we wish to form a picture of the genuine Roman religion, we cannot find it immediately in classical literature; we must banish from our minds all that is due to the contact with the East and Egypt, and even with the other races of Italy, and we must imagine, so to speak, a totally different mental orientation before the great influx of Greek literature and Greek thought, which gave an entirely new turn to Roman ideas in general, and in particular revolutionised religion by the introduction of anthropomorphic notions and sensuous representations. But in this difficult search we are not left without indications to guide us. In the writings of the savants of the late Republic and of the Empire, and in the Augustan poets, biassed though they are in their interpretations by Greek tendencies, there is embodied a great wealth of ancient custom and ritual, which becomes significant when we have once got the clue to its meaning. More direct evidence is afforded by a large body of inscriptions and monuments, and above all by the surviving Calendars of the Roman festival year, which give us the true outline of the ceremonial observances of the early religion. It is not within the scope of this sketch to enter, except by way of occasional illustration, into the process of interpretation by which the patient work of scholars has disentangled the form and spirit of the native religion from the mass of foreign accretions. I intend rather to assume the process, and deal, as far as it is possible in so controversial a subject, with results upon which authorities are generally agreed.