New Releases by Northrop Frye

In 1933, Northrop Frye was a recent university graduate, beginning to learn his craft as a literary essayist. By 1963, with the publication of The Educated Imagination, he had become an international academic celebrity. In the intervening three decades, Frye wrote widely and prodigiously, but it is in the papers and lectures collected in this installment of the Collected Works of Northrop Frye, that the genesis of a distinguished literary critic can be seen. Here is Frye tracing the first outlines of a literary cosmology that would culminate in The Anatomy of Criticism (1958) and shapeThe Great Code (1982) and Words with Power (1990). At the same time that Frye garnered such international acclaim, he was also a working university teacher, lecturing in the University of Toronto''s English Language and Literature program. In her lively introduction, Germaine Warkentin links Frye''s evolution as a critic with his love of music, his passionate concern for his students, and his growing professional ambition. The writings included in this volume show how Frye integrated ideas into the work that would consolidate the fame that Fearful Symmetry (1947) had first established.

his new edition in the Collected Works of Northrop Frye series brings The Secular Scripture together with thirty shorter pieces pertaining to literary theory and criticism from the last fifteen years of Frye's life.

Highlighting aspects of his scholarship seldom given sufficient emphasis, this new volume of the Collected Works of Northrop Frye documents Frye''s writings on the literature of the eighteenth and nineteenth centuries (apart from those on William Blake, which are featured in other volumes). The volume includes Frye''s seminal 1956 essay "Towards Defining an Age of Sensibility" and the highly influential 1968 book A Study of English Romanticism. With these pieces and the other published and unpublished works contained in the volume, Frye changed the way the transition from the major Augustan figures to the Romantics was viewed. These works are a central part of Frye''s long and radical rethinking of the relation of romance and Romanticism and, through them, he emerges as a meticulous textual critic, teasing out the fine brushstroke effects in writers as varied as Boswell and Beddoes, Dickens and Dickinson. Imre Salusinszky''s introduction and annotation illuminates Frye''s writing and guides the reader along the path of Frye''s five-decade development of thought on Romanticism. This volume is an invaluable contribution to studies on Frye, as well as to Romantic and Victorian literature.

Combines a 1981-82 series of twenty-four lectures by Canadian literary critic Northrop Frye and Canadian poet and classicist Jay Macpherson''s "Four Ages: the Classical Myths" published in 1962.

Preface xi Credits xv Abbreviations xvii Introduction xix The Modem Century 1 The Modern Century 3 I City of the End of Things 5 II Improved Binoculars 27 III Clair de lune intellectuel 48 The Arts 2 Current Opera: A Housecleaning 73 3 Ballet Russe 76 4 The Jooss Ballet 79 5 Frederick Delius 83 6 Three-Cornered Revival at Headington 87 7 Music and the Savage Breast 88 8 Men as Trees Walking 92 9 K.R. Srinivasa’s Lytton Strachey 96 10 The Great Charlie 98 11 Reflections at a Movie 103 12 Music in the Movies O08 13 Max Grafs Modern Music 112 14 Abner Dean’s It’s a Long Way to Heaven 113 15 Russian Art 114 16 Herbert Read’s The Innocent Eye 115 17 The Eternal Tramp 116 18 On Book Reviewing 123 19 Academy without Walls 126 20 Communications 134 21 The Renaissance of Books 140 22 Violence and Television 156 23 Introduction to Art and Reality 167 Politics, History, and Society 24 Pro Patria Mori 175 25 Wyndham Lewis: Anti-Spenglerian 178 26 War on the Cultural Front 184 27 Two Italian Sketches, 1939 I88 28 G.M. Young’s Basic 194 29 Revenge or Justice? 195 30 F.S.C. Northrop’s The Meeting of East and West 197 31 Wallace Notestein’s The Scot in History 201 32 Toynbee and Spengler 202 33 Gandhi 209 34 Ernst Jiinger’s On the Marble Cliffs 211 35 Dr. Kinsey and the Dream Censor 215 36 Cardinal Mindszenty 220 37 The Two Camps 222 38 Law and Disorder 224 39 Two Books on Christianity and History 226 40 Nothing to Fear but Fear 232 41 The Ideal of Democracy 235 42 The Church and Modern Culture 237 43 And There is No Peace 244 44 Caution or Dither? 246 45 Trends in Modern Culture 248 46 Regina versus the World 262 47 Oswald Spengler 265 48 Preserving Human Values 274 49 The War in Vietnam 282 50 The Two Contexts 283 51 The Quality of Life in the ‘7os 285 52 Spengler Revisited 297 53 The Bridge of Language 315 Notes 331 Emendations 381 Index 383

In the third published volume of Canadian literary critic Frye''s (1912-91) 77 holograph notebooks, the material is mostly from the 1970s, when he was writing the first of his books on the Bible, The Great Code. However, it begins with Notebook Three from the late 1940s in which he writes primarily on religious themes. It concludes with Notebook 23 from the middle 1980s, written between his first and second book on the Bible; and one from the 1960s devoted largely to his reading of Dante''s Purgatorio and the first ten cantos of the Paradiso. Altogether the volume contains 11 notebooks, three sets of typed notes, and a transcription of 24 lectures on The Mythological Framework of Western Culture in 1981-82. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).

Brings together all of the writings of Northrop Frye, both published and unpublished, on the subject of Canadian literature and culture, from his early book reviews of the 1930s and 1940s through his cultural commentaries of the 60s, 70s, and 80s.

In the early 1960s, Northrop Frye began keeping notebooks with the aim of creating a critical epic that he referred to as the 'Third Book'. Although ultimately abandoned, the 'Third Book' remains an essential component of Frye's works.

"This volume of essays, talks, reviews and papers span some fifty years of his long writing career." (Midwest)

This volume in the Collected Works provides a transcription of the seven books of diaries that Frye kept intermittently from 1942 until 1955.

In the Alexander Lectures for 1965-66 at the University of Toronto, Dr. Frye describes the basis of the tragic vision as "being in time," in which death as "the essential event that gives shape and form to life ... defines the individual, and marks him off from the continuity of life that flows indefinitely between the past and the future." In Dr. Frye''s view, three general types can be distinguished in Shakespearean tragedy, the tragedy of order, the tragedy of passion, and the tragedy of isolation, in all of which a pattern of "being in time" shapes the action. In the first type, of which Julius Caesar, Macbeth, and Hamlet are examples, a strong ruler is killed, replaced by a rebel-figure, and avenged by a nemesis-figure; in the second, represented by Romeo and Juliet, Anthony and Cleopatra, and Troilus and Cressida, authority is split and the hero is destroyed by a conflict between social and personal loyalties; and in the third, Othello, King Lear, and Timon of Athens, the central figure is cut off from his world, largely as a result of his failure to comprehend the dynamics of that world. What all these plays show us, Dr. Frye maintains, is "the impact of heroic energy on the human situation" with the result that the "heroic is normally destroyed ... and the human situation goes on surviving." Fools of Time will be welcomed not only by many scholars who are familiar with Dr. Frye''s keen critical insight but also by undergraduates, graduates, high-school and university teachers who have long valued his work as a means toward a firmer grasp and deeper understanding of English literature.

This collection of 266 letters, cards, and telegrams that Helen Kemp and Northrop Frye wrote to each other forms a compelling narrative of their early relationship. The letters reveal Frye''s early talent as a writer.

Northrop Frye discusses with David Cayley his life as a teacher and scholar, focusing on the university as "the engine room of society." This fascinating book concludes with Frye''s thoughts on religion and his writings on the Bible.