Best Selling Books by Thomas Merton

When Thomas Merton entered a Trappist monastery in December 1941, he turned his back on secular life—including a very promising literary career. He sent his journals, a novel-in-progess, and copies of all his poems to his mentor, Columbia professor Mark Van Doren, for safe keeping, fully expecting to write little, if anything, ever again. It was a relatively short-lived resolution, for Merton almost immediately found himself being assigned writing tasks by his Abbot—one of which was the autobiographical essay that blossomed into his international best-seller The Seven Storey Mountain. That book made him famous overnight, and for a time he struggled with the notion that the vocation of the monk and the vocation of the writer were incompatible. Monasticism called for complete surrender to the absolute, whereas writing demanded a tactical withdrawal from experience in order to record it. He eventually came to accept his dual vocation as two sides of the same spiritual coin and used it as a source of creative tension the rest of his life. Merton’s thoughts on writing have never been compiled into a single volume until now. Robert Inchausti has mined the vast Merton literature to discover what he had to say on a whole spectrum of literary topics, including writing as a spiritual calling, the role of the Christian writer in a secular society, the joys and mysteries of poetry, and evaluations of his own literary work. Also included are fascinating glimpses of his take on a range of other writers, including Henry David Thoreau, Flannery O’Connor, Dylan Thomas, Albert Camus, James Joyce, and even Henry Miller, along with many others.

Free renderings of selections from the works of Chuang-tzŭ, taken from various translations.

This book contains the journal and letters Merton wrote during his Alaskan visit which were published in a limited edition in 1988 as The Alaskan Journal by Turkey Press.

These letters deal with periods of serious crisis in Merton''s life and vocation, about which many rumors and half-truths were circulated during his lifetime. They give readers, for the first time in his own words, the true details and the behind-the-scenes facts. Things came to a head in 1959 when Merton petitioned the Vatican, asking for an indult of exclaustration, or release, not from the Trappist Order, but for "a more solitary primitive existence in a monastic life" outside the United States. Abbot James Fox made a trip to Rome and the indult was not granted. Later Merton, who despised Communism and advocated Gandhian non-violence, was forbidden to publish anything against war and nuclear aggression - as if it was inappropriate for a monk to oppose war.

From the Publisher: A new view of the innovative poetry by the late, great Trappist monk and religious philosopher.

A compendium of spiritual guidance in a beautiful special edition. “Every moment and every event in every man’s life on Earth plants something in his soul,” wrote Thomas Merton. A Trappist monk, Merton was both a poet and a theologian who pondered monastic life. He was praised for his meditations and conversations with God, as well as interfatith dialogue, tolerance, and non-violent activism during the Civil Rights Movement and Vietnam War. On Christian Contemplation, edited by Merton scholar Paul Pearson, is a collection of the great monk’s work, compiled into a gift-size edition. With poems, reflections, and social commentary, this is the perfect book to nurture the spirit of faith and duty guided by one of the twentieth century’s leading voices of theology and social justice.

The spiritual and psychological insights of these essays were nurtured in a monastic milieu, but their issues are universally human. Thomas Merton lays a foundation for personal growth and transformation through fidelity to "our own truth and inner being." His main focus is our desire and need to attain "a fully human and personal identity." This classic is a newly restored and corrected edition and the inaugural volume of Gethsemani Studies in Psychological and Religious Anthropology, a series of books that explores, through the twin perspectives of psychology and religion, the dynamics and depths of being fully human. "When I speak of the contemplative life I do not mean the institutional, cloistered life, . . . I am talking about a special dimension of inner discipline and experience, a certain integrity and fullness of personal development . . . . Discovering the contemplative life is a new self-discovery. One might say it is the flowering of a deeper identity on an entirely different plane . . ." --Thomas Merton, from the book

First published in 2003 and now available in paperback to celebrate the one hundredth anniversary of Thomas Merton''s birth, When the Trees Say Nothing has sold more than 60,000 copies and continually inspires readers with its unique collection of Merton''s luminous writings on nature, arranged for reflection and meditation. Thomas Merton was a Trappist monk, author, poet, social commentator, and perhaps the most influential and widely published spiritual writer of the twentieth century. In When the Trees Say Nothing, editor Kathleen Deignan sheds new light on Merton by focusing on a neglected theme of his writing: the natural world as a manifestation of the divine. Drawing from Merton''s voluminous writing on nature, Deignan has thematically assembled a collection of lucid, poetic reflections. Chapters on the four elements, the seasons, the Earth and its creatures, and the sun, moon, and stars provide brief passages from his diverse works that reveal the presence of God in creation.

An inspiring gift-edition of poetry and prose from the world''s favorite monk-poet In this day of mindless distraction, we’re desperate for reasons to put down our phones and reconnect with our spiritual selves. In time for the 50th anniversary of Thomas Merton''s death in 1968, Silence, Joy is an invitation to slow down, take a breath, make a space for silence, and open up to joy. Poet, monk, spiritual advisor, and social critic, Thomas Merton is a unique—and uniquely beloved—figure of the twentieth century, and this little rosary brings together his best-loved poems and prose. Drawn from classics like New Seeds Of Contemplation and The Way Of Chuang Tzu as well as less famous books, the writings in Silence, Joy offer the reader deep, calming stillness, flights of ecstatic praise, steadying words of wisdom, and openhearted laughter. Manna for Merton lovers and a warm embrace for novices, this slim collection is a delightful gift.

A short but profound presentation of the demands and purposes of God''s Word, it is written with such effective technique that the reader will be impelled to further study of the Bible.

"With the [publication of this book], an ever-wider audience may more fully appreciate the ... range of the poet''s technique, the scope of his concerns, and the humaneness of his vision"--Back cover.

Merton shows us how to draw out the richness of worship from the psalter and to use it to achieve "the peace that comes from submission to God''s will and from perfect confidence in him".......Catholic Review Service

Chuang Tzu--considered, along with Lao Tzu, one of the great figures of early Taoist thought--used parables and anecdotes, allegory and paradox, to illustrate that real happiness and freedom are found only in understanding the Tao or Way of nature, and dwelling in its unity. The respected Trappist monk Thomas Merton spent several years reading and reflecting upon four different translations of the Chinese classic that bears Chuang Tzu''s name. The result is this collection of poetic renderings of the great sage''s work that conveys its spirit in a way no other translation has and that was Merton''s personal favorite among his more than fifty books. Both prose and verse are included here, as well as a short section from Merton discussing the most salient themes of Chuang Tzu''s teachings.

Now in paperback, revised and redesigned: This is Thomas Merton''s last book, in which he draws on both Eastern and Western traditions to explore the hot topic of contemplation/meditation in depth and to show how we can practice true contemplation in everyday life. Never before published except as a series of articles (one per chapter) in an academic journal, this book on contemplation was revised by Merton shortly before his untimely death. The material bridges Merton''s early work on Catholic monasticism, mysticism, and contemplation with his later writing on Eastern, especially Buddhist, traditions of meditation and spirituality. This book thus provides a comprehensive understanding of contemplation that draws on the best of Western and Eastern traditions. Merton was still tinkering with this book when he died; it was the book he struggled with most during his career as a writer. But now the Merton Legacy Trust and experts have determined that the book makes such a valuable contribution as his major comprehensive presentation of contemplation that they have allowed its publication.

The writings in this work were precipitated by a variety of events during the last decades of Merton''s life - the civil rights and peace movements of the 1960s among them. His timeless moral integrity and tireless concern for nonviolent solutions to war are eloquently expressed.

The whole problem of our time is the problem of love. How are we going to recover the ability to love ourselves and to love one another? We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God. There is a distinction between a contrite sense of sin and a feeling of guilt. The former is a true and healthy thing, the latter tends to be false and pathological. The man who suffers from a sense of guilt does not want to feel guilty, but at the same time he does not want to be innocent. He wants to do what he thinks he must not do, without the pain of worrying about the consequences. The history of our time has been made by dictators whose characters, often transparently easy to read, have been full of repressed guilt. They have managed to enlist the support of masses of men moved by the same repressed drives as themselves. Modern dictatorships display everywhere a deliberate and calculated hatred for human nature as such. The technique of degradation used in concentration camps and in staged trials are all too familiar in our time. They have one purpose: to defile the human person.

Cloistered in a remote Kentucky monastery, Thomas Merton struggled as a young man to reconcile his preferred contemplative life and his public passion for writing. Here is the remarkable development of Thomas Merton monk, poet, and social critic as documented in nearly 30 years'' of correspondence with his mentor and publisher, James Laughlin.

A contextual portrait of St. Bernard of Clairvaux, along with Pope Pius XII’s encyclical letter on the Doctor of the Church. Saint Bernard of Clairvaux, a dominant figure in the history of the Catholic Church and the last of the Church Fathers, died in his monastery in Burgundy on August 20, 1153. In commemoration of the eighth centenary of his death, Pope Pius XII issued one of his most significant encyclical letters—Doctor Mellifluus—which Thomas Merton presents here, together with an introduction to the life and teachings of the great mystic. The essence of Saint Bernard’s doctrine, Father Merton writes, is nothing else but the spiritual peace distilled in monasticism, and it is one of the purest and most authentic sources of Catholic tradition. Pius’s encyclical letter draws on that doctrine to bring the highest spiritual perfection within reach of all Christians. Praise for The Last of the Fathers “A study that will have to be on the shelves of all libraries and in the personal collections of all who are interested in spirituality . . . . Merton has provided an exquisite spiritual and intellectual setting for the jewel of the Encyclical [by Pope Pius XII].” —Catholic World

Thomas Merton''s thought-provoking book is a series of essays about various Amerindian cultures.

In this set of novitiate conferences from the late 1950s, Thomas Merton provides a vivid and detailed introduction to the traditional pattern and practices of the monastic day during the period immediately preceding the momentous changes that would be introduced in the wake of the Second Vatican Council. Combining practical instruction with spiritual and theological reflection, this fifth volume of Merton''s teaching notes brings the reader into the choir and chapter room, scriptorium and cloisters of the Abbey of Gethsemani, and provides insight into the ecclesial, contemplative, paschal, and Trinitarian dimensions of Cistercian life. Patrick F. O''Connell is professor in the departments of English and theology at Gannon University, Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonaland is coauthor (with William H. Shannon and Christine M. Bochen) of The Thomas Merton Encyclopedia. He has edited four previous volumes of Thomas Merton''s monastic conferences for the Monastic Wisdom series: Cassian and the Fathers; Pre-Benedictine Monasticism; An Introduction to Christian Mysticism; and The Rule of Saint Benedict.

Collection of essays and meditations on the liturgical year

Opening with Merton''s twenty-nine-year correspondence with the Pulitzer Prize-winning poet Mark Van Doren, this book continues with his letters to relatives and friends on a rich variety of topics. Selected, edited, and with an Introduction by Robert E. Daggy; Preface by William H. Shannon; Index.

Classic writings from the great Zen master in exquisite versions by Thomas Merton, in a new edition with a preface by His Holiness the Dalai Lama. Working from existing translations, Thomas Merton composed a series of his own versions of the classic sayings of Chuang Tzu, the most spiritual of Chinese philosophers. Chuang Tzu, who wrote in the fourth and third centuries B.C., is the chief authentic historical spokesperson for Taoism and its founder Lao Tzu (a legendary character known largely through Chuang Tzu’s writings). Indeed it was because of Chuang Tzu and the other Taoist sages that Indian Buddhism was transformed, in China, into the unique vehicle we now call by its Japanese name—Zen. The Chinese sage abounds in wit and paradox and shattering insights into the true ground of being. Thomas Merton, no stranger to Asian thought, brings a vivid, modern idiom to the timeless wisdom of Tao.

Having embraced a life of solitude in his own hermitage, Thomas Merton finds his faith tested beyond his imagination when a visit to the hospital leads to a clandestine affair of the heart. Jolted out of his comfortable routine, Merton is forced to reassess his need for love and his commitment to celibacy and the monastic vocation. This astonishing volume traces Merton''s struggle to reconcile his unexpected love with his sacred vows while continuing to grapple with the burning social issues of the day—including racial conflicts, the war in Vietnam, and the Arab-Israeli conflict—visiting and corresponding with high-profile friends like Thich Nhat Hanh and Joan Baez, and further developing his writing career. Revealing Merton to be ''very human'' in his chronicles of the ecstasy and torment of being in love, Learning to Love comes full circle as Merton recommits himself completely and more deeply to his vocation even as he recognizes ''my need for love, my loneliness, my inner division, the struggle in which solitude is at once a problem and a ''solution''. And perhaps not a perfect solution either'' (11 May, 1967).

One of Father Thomas Merton''s best books, movingly expounding on one of the most beautiful parts of the Bible, the Psalms, presented here as a facsimile reissue of the 1953 classic illustrated book, designed by Alvin Lustig.

A great introduction to the religions of the East by a monk from the West. Merton’s biographer, George Woodcock, once wrote that “almost from the beginning of his monastic career, Thomas Merton tentatively began to discover the great Asian religions of Buddhism and Taoism.” Merton, a longtime social justice advocate, first approached Eastern theology as an admirer of Gandhi’s beliefs on non-violence. Through Gandhi, Merton came to know the great Hindu text the Bhagavad Gita and in time came to have dialogues with the Dalai Lama and Taoist leader D. T. Suzuki. Merton then became deeply interested in Chuang Tzu and Zen thought. On Eastern Meditation, edited by Bonnie Thurston (author of Merton and Buddhism), gathers the best of his Eastern theological writings into a gorgeously designed gift book edition.

The sixties were a time of restlessness, inner turmoil, and exuberance for Merton during which he closely followed the careening development of political and social activism – Martin Luther King, Jr., and the March on Selma, the Catholic Worker Movement, the Vietnam war, and the assassination of John F. Kennedy. Volume 5 chronicles the approach of Merton’s fiftieth birthday and marks his move to Mount Olivet, his hermitage at the Abbey of Gethsemani, where he was finally able to fully embrace the joys and challenges of solitary life: ‘In the hermitage, one must pray of go to seed. The pretense of prayer will not suffice. Just sitting will not suffice . . . Solitude puts you with your back to the wall (or your face to it!), and this is good’ (13 October, 1964).

"This, the last journal-writing Thomas Merton ever approved for publication, details his departure from the Trappist Abbey at Gethsemani in 1968, and his subsequent journey through the American West. As The Seven Storey Mountain detailed the thoughts and fears of an aspirant to the monastic life, the never-before-published Woods, Shore, Desert is almost a canticle of a mature Religious, remarkable in its frankness and self-questioning. Recalling sources as diverse as Hegel, Unamuno, and the Astavakra Gita, Merton magically weaves his impressions of the rare and the mundane. And throughout the book, his thoughts are preoccupied by the lovely and vibrant land about him... I dream every night of the West"--Back cover.

This classic of faith has touched millions of lives--and is now available in a beautiful gift edition. Copyright © Libri GmbH. All rights reserved.

"Last night I had a curious dream about Kanchenjunga. I was looking at the mountain and it was pure white, absolutely pure, especially the peaks that lie to the west. And I saw the pure beauty of their shape and outline, all in white. And I heard a voice saying-or got the clear idea of: ''There is another side to the mountain.''. . . This morning my quarrel with the mountain is ended . . . why get mad at a mountain? It is beautiful, chastely white in the morning sun-and right in view of the bungalow window."There is another side of Kanchenjunga and of every mountain-the side that has never been photographed and turned into postcards. That is the only side worth seeing" (November 19, 1968). The seventh and final volume of Thomas Merton''s journals finds him exploring new territory, both spiritual and geographic, in the last great journey prior to his untimely death. Traveling in the United States and the Far East, Merton enjoys a new freedom that brings with it a rich mix of solitude, spirited friendship, and interaction with monks of other traditions. In his last days in the United States, Merton continues to follow the tumultuous events closing the 1960s, including the assassinations of Martin Luther King, Jr., and Robert Kennedy. Meanwhile, with the blessing of his new abbot, Merton travels to monasteries in New Mexico and among the redwoods of Northern California, keeping his journal all the while. In these travels, as well as on a later trip to Alaska, he gains a better understanding of his eremitical yearnings and begins to see a way to reconcile his conflicting desires for solitude and fellowship. When Merton wins approval to participate in a meeting of monastic superiors of the Far East in Bangkok, Thailand, his life enters its most thrilling period. Arriving in Calcutta, Merton is heartbroken by the poverty of the many beggars; in New Delhi and Dharamsala, he makes contact with local Buddhists, including the Dalai Lama. Recognizing each other as kindred spirits, Merton and the Dalai Lama speak from the heart like old friends. In Bangkok at the beginning of December 1968, awaiting the beginning of the conference, Merton pens a letter home: "I think of you all on this Feast Day and with Christmas approaching I feel homesick for Gethsemani." Tragically, Christmas Day finds Merton back home after all. Electrocuted accidentally in his Bangkok room, Merton is returned to his beloved abbey to be laid to rest in a grave overlooking the woods so familiar to him from his twenty-seven years of monastic life at Gethsemani. Thirty years after his death, the contributions of Thomas Merton remain as vital as ever. Completing the published Journals of Thomas Merton, The Other Side of the Mountain conveys the intense spiritual exploration and powerful lessons that filled his short life.