Best Selling Books by Thomas Merton

Striking new insights into the life and thoughts of the beloved spiritual writer are presented through his rarely seen visual art produced in the last decade of his life.This collection presents 40 of the most telling examples of Merton''s art, each accompanied by an excerpt from Merton''s own writing on art.

Poet, Trappist monk, religious philosopher, translator, social critic: the late Thomas Merton was all these things. This classic selection from his great body of poetry affords a comprehensive view of his varied and progressively innovative work. Selected by Mark Van Doren and James Laughlin, this slim volume is now available again as a wonderful showcase of Thomas Merton’s splendid poetry.

A contextual portrait of St. Bernard of Clairvaux, along with Pope Pius XII''s encyclical letter on the Doctor of the Church. Saint Bernard of Clairvaux, a dominant figure in the history of the Catholic Church and the last of the Church Fathers, died in his monastery in Burgundy on August 20, 1153. In commemoration of the eighth centenary of his death, Pope Pius XII issued one of his most significant encyclical letters— Doctor Mellifluus—which Thomas Merton presents here, together with an introduction to the life and teachings of the great mystic. The essence of Saint Bernard''s doctrine, Father Merton writes, is nothing else but the spiritual peace distilled in monasticism, and it is one of the purest and most authentic sources of Catholic tradition. Pius''s encyclical letter draws on that doctrine to bring the highest spiritual perfection within reach of all Christians. Praise for The Last of the Fathers "A study that will have to be on the shelves of all libraries and in the personal collections of all who are interested in spirituality . . . . Merton has provided an exquisite spiritual and intellectual setting for the jewel of the Encyclical [by Pope Pius XII]." — Catholic World

In this set of novitiate conferences from the late 1950s, Thomas Merton provides a vivid and detailed introduction to the traditional pattern and practices of the monastic day during the period immediately preceding the momentous changes that would be introduced in the wake of the Second Vatican Council. Combining practical instruction with spiritual and theological reflection, this fifth volume of Merton''s teaching notes brings the reader into the choir and chapter room, scriptorium and cloisters of the Abbey of Gethsemani, and provides insight into the ecclesial, contemplative, paschal, and Trinitarian dimensions of Cistercian life. Patrick F. O''Connell is professor in the departments of English and theology at Gannon University, Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonaland is coauthor (with William H. Shannon and Christine M. Bochen) of The Thomas Merton Encyclopedia. He has edited four previous volumes of Thomas Merton''s monastic conferences for the Monastic Wisdom series: Cassian and the Fathers; Pre-Benedictine Monasticism; An Introduction to Christian Mysticism; and The Rule of Saint Benedict.

Thomas Merton''s final testament as a poet is his most ambitious long work and a remarkable poetic achievement.

Free renderings of selections from the works of Chuang-tzŭ, taken from various translations.

Thomas Merton''s two series of Pre-Benedictine Monasticism conferences form both a supplement and a sequel to Cassian and the Fathers, the first volume of Merton''s conferences for novices to be published in the Monastic Wisdom series. Part One not only includes fresh insights on such leaders of early monasticism as Anthony, Pachomius, Basil, and Cassian, but also considers long overlooked key figures like Martin of Tours, Shenoute of Atripe, Melania the Younger, and the pilgrim nun Egeria. In Part Two, Merton, writing at a time when little attention was generally given to these significant but neglected sources, extends his investigations of early monastic life to the Syriac tradition. These conferences, or lectures, edited from Merton''s own typescripts, make available his keen observations on the earliest phases of Christian monasticism, and also provide important background material for a number of his essays, among them "From Pilgrimage to Crusade" and "Rain and the Rhinoceros".

An ecumenical anthology, Thoughts on the East gathers Merton’s essential definitions of the religions that so much interested him—Taoism, Buddhism (in many forms, but especially Zen), Sufism, and Hinduism. Unified by Merton’s belief that East and West share “a unity of outlook and purpose, a common spiritual climate,” this eclectic selection also offers a fascinating introduction by the late George Woodcock, author of the acclaimed critical study, Thomas Merton: Monk and Poet.

Facsimile of the four issues of "Monks pond," a little magazine compiled and edited by Thomas Merton. The issues contain poetry, prose, and art informally solicited by Merton and include works by Merton, Jack Kerouac, Mark Van Doren, Wendell Berry, Ralph Eugene Meatyard, and others on a wide variety of topics.

"This ... collection of Merton''s essays on various Native American cultures provides a ... window on Merton''s important work raising consciousness about the key social justice issues confronting the world in his later years--issues that continue to have a profound impact on our world today. With references to the civil rights movement and the United States war in Vietnam, Merton draws parallels from history and the modern world to show the deep-rooted nature of society''s injustice. In ''Ishi Means Man'', Merton''s commitment to interreligious, intercultural understanding is the powerful overarching theme that continues to inspire"--From publisher''s description.

Thomas Merton’s deep roots in his own Cistercian tradition are on display in the two sets of conferences on the early days of the Order included in the present volume. The first surveys the relevant monastic background that led up to the foundation of the Abbey of Cîteaux in 1098 and goes on to consider the contributions of each of the first three abbots of the “New Monastery” that would become the epicenter of the most dynamic religious movement of the early twelfth century. The second set investigates the arc of medieval Cistercian history in the two centuries following the death of Saint Bernard, in which the Order moves from being ahead of its time, in its formative stages, to being representative of its time in its most powerful and influential phase, to becoming regressive with the rise of new religious currents that begin to flow in the thirteenth century. Merton stresses the need to respect the complexity of the actual lived reality of Cistercian life during this period, to “beware of easy generalizations” and instead consider the full range of factual data. The result is a richly nuanced picture of the development of early Cistercian life and thought that serves as a fitting concluding volume to the series of Merton’s novitiate conferences providing a thorough “Initiation into the Monastic Tradition.”

In these conferences dating to 1961, Thomas Merton provides for his audience of young monks an overview of major themes and figures in the Christian mystical tradition as an integral part of their religious inheritance and a crucial part of their spiritual formation. From Fathers of the Church such as St Athanasius and St Gregory of Nyssa, through such important medieval theologians as St Bonaventure, Hadewijch and Meister Eckhart, to the great Spanish Carmelites St Teresa of Avila and St John of the Cross, Merton traces such key topics as the integration of theology and spirituality; the importance of "natural contemplation"--recognizing the divine presence in creation; the centrality of apophatic or "dark" contemplation; and the role of spiritual direction in forming mature and balanced contemplatives.

As novice master of the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton presented weekly conferences to familiarize his charges with the meaning and purpose of the vows they aspired to undertake. In this setting, he offered a thorough exposition of the theological, canonical, and above all spiritual dimensions of the vows. Merton set the vows firmly in the context of the anthropological, moral, soteriological, and ecclesial dimensions of human, Christian, and monastic life. He addressed such classical themes of Christian morality as the nature of the human person and his acts; the importance of justice in relation to the Passion of Christ, to friendship and to love; and self-surrender as the key to grace, prayer and the vowed life. Merton''s words on these topics clearly spring from a committed heart and often flow with the soaring intensity of style that we have come to expect in his more enthusiastic prose. The texts of these conferences represent the longest and most systematically organized of any of numerous series of conferences that Merton presented during the decade of his mastership. They may be the most directly pastoral work Merton ever wrote.

This critical edition makes available for the first time Thomas Merton’s novitiate conferences on liturgy. Though dating from the period just before the liturgical reforms of Vatican II, Merton’s commentaries remain pertinent for their insights on his own commitment to this central dimension of Christian life, on his work introducing students to the patterns that would mark their lives as monks, and on the perennial meaning of the key events of the liturgical year. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton’s lifelong writing on liturgy. As Merton’s former student Br. Paul Quenon writes in his foreword: “Nowhere in all of Merton’s writings can one find such an extended demonstration of the hermeneutical approach he took in commenting on Scripture. This was focused intensely on finding the meaning Scripture had for our life in God . . . These notes . . . take us into one man’s lifetime of reflection and seasoned experience of the Church Year.”

Of the full-length prose works that Thomas Merton wrote before he entered the Cistercian Order in 1941, only My Argument with the Gestapo has survived--perhaps in part because it was a book that Merton never ceased wanting to see in print.

This is the companion volume to Thomas Merton: The Development of a Spiritual Theologian, further exploring Merton''s writings and thinking.