Most Popular Books by Thomas Merton

"With the [publication of this book], an ever-wider audience may more fully appreciate the ... range of the poet''s technique, the scope of his concerns, and the humaneness of his vision"--Back cover.

In this series of notes, opinions, experiences, and reflections, Thomas Merton examines some of the most urgent questions of our age. With his characteristic forcefulness and candor, he brings the reader face-to-face with such provocative and controversial issues as the “death of God,” politics, modern life and values, and racial strife–issues that are as relevant today as they were fifty years ago. Conjectures of a Guilty Bystander is Merton at his best–detached but not unpassionate, humorous yet sensitive, at all times alive and searching, with a gift for language which has made him one of the most widely read and influential spiritual writers of our time.

First published in 2003 and now available in paperback to celebrate the one hundredth anniversary of Thomas Merton''s birth, When the Trees Say Nothing has sold more than 60,000 copies and continually inspires readers with its unique collection of Merton''s luminous writings on nature, arranged for reflection and meditation. Thomas Merton was a Trappist monk, author, poet, social commentator, and perhaps the most influential and widely published spiritual writer of the twentieth century. In When the Trees Say Nothing, editor Kathleen Deignan sheds new light on Merton by focusing on a neglected theme of his writing: the natural world as a manifestation of the divine. Drawing from Merton''s voluminous writing on nature, Deignan has thematically assembled a collection of lucid, poetic reflections. Chapters on the four elements, the seasons, the Earth and its creatures, and the sun, moon, and stars provide brief passages from his diverse works that reveal the presence of God in creation.

Introduction by Archbishop Rembert G. Weakland. Two monks in conversation about the meaning of life and the nature of solitude. Thomas Merton, the American Trappist monk who wrote The Seven Storey Mountain, spent his entire literary career (1948- 68) in a cloistered monastery in Kentucky. His great counterpart, the French Benedictine monk Jean Leclercq, spent those years traveling relentlessly to and from monasteries worldwide, trying to bring about a long-needed reform and renewal of Catholic religious life. Their correspondence over twenty years is a fascinating record of the common yearnings of two ambitious, holy men. "What is a monk?" is the question at the center of their correspondence, and in these 120 letters they answer it with great aplomb, touching on the role of ancient texts and modern conveniences; the advantages of hermit life and community life; the fierce Catholicism of the monastic past and the new openness to the approaches of other traditions; the monastery''s impulse toward survival and the monk''s calling to prophecy. Full of learning, human insight, and self-deprecating wit, these letters capture the excitement of the Catholic Church during the run-up to the Second Vatican Council, full of wisdom, full of promise.

The whole problem of our time is the problem of love. How are we going to recover the ability to love ourselves and to love one another? We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God. There is a distinction between a contrite sense of sin and a feeling of guilt. The former is a true and healthy thing, the latter tends to be false and pathological. The man who suffers from a sense of guilt does not want to feel guilty, but at the same time he does not want to be innocent. He wants to do what he thinks he must not do, without the pain of worrying about the consequences. The history of our time has been made by dictators whose characters, often transparently easy to read, have been full of repressed guilt. They have managed to enlist the support of masses of men moved by the same repressed drives as themselves. Modern dictatorships display everywhere a deliberate and calculated hatred for human nature as such. The technique of degradation used in concentration camps and in staged trials are all too familiar in our time. They have one purpose: to defile the human person.

Chuang Tzu--considered, along with Lao Tzu, one of the great figures of early Taoist thought--used parables and anecdotes, allegory and paradox, to illustrate that real happiness and freedom are found only in understanding the Tao or Way of nature, and dwelling in its unity. The respected Trappist monk Thomas Merton spent several years reading and reflecting upon four different translations of the Chinese classic that bears Chuang Tzu''s name. The result is this collection of poetic renderings of the great sage''s work that conveys its spirit in a way no other translation has and that was Merton''s personal favorite among his more than fifty books. Both prose and verse are included here, as well as a short section from Merton discussing the most salient themes of Chuang Tzu''s teachings.

Reprint. Originally published: New York: Farrar Straus Giroux, c1979.

Merton shows us how to draw out the richness of worship from the psalter and to use it to achieve "the peace that comes from submission to God''s will and from perfect confidence in him".......Catholic Review Service

The Psalms, which Thomas Merton called "one of the most valid forms of prayer for men of all time," are the most significant and influential collection of religious poems ever written, summing up the theology of the Old Testament and serving as daily nourishment for the devout. Bread in the Wilderness sets forth Merton''s belief that "the Psalms acquire, for those who know how to enter into them, a surprising depth, a marvelous and inexhaustible actuality. They are bread, miraculously provided by Christ, to feed those who have followed Him into the wilderness." Merton''s goal in this moving book is to help the reader enter into the Psalms: "The secret is placed in the hands of each Christian. It only needs to be discovered and fulfilled in our own lives." The new ND Classic edition of Bread in the Wilderness faithfully reproduces the beautiful, large-format original 1953 New Directions books, created by the celebrated designer Alvin Lustig and lavishly illustrated throughout with photographs of a remarkable medieval crucifix at Perpignan, France.

The Wisdom of the Desert was one of Thomas Merton''s favorites among his own books—surely because he had hoped to spend his last years as a hermit. The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East. The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

Originally published in 1998, the sixth volume of the journals of Trappist monk, Thomas Merton. It covers the years 1966-67, in which the author falls in love with a nurse and has to reassess his commitment to celibacy and the monastic vocation.

Merton, one of the rare Western thinkers able to feel at home in the philosophies of the East, made the wisdom of Asia available to Westerners. "Zen enriches no one," Thomas Merton provocatively writes in his opening statement to Zen and the Birds of Appetite—one of the last books to be published before his death in 1968. "There is no body to be found. The birds may come and circle for a while... but they soon go elsewhere. When they are gone, the ''nothing,'' the ''no-body'' that was there, suddenly appears. That is Zen. It was there all the time but the scavengers missed it, because it was not their kind of prey." This gets at the humor, paradox, and joy that one feels in Merton''s discoveries of Zen during the last years of his life, a joy very much present in this collection of essays. Exploring the relationship between Christianity and Zen, especially through his dialogue with the great Zen teacher D.T. Suzuki, the book makes an excellent introduction to a comparative study of these two traditions, as well as giving the reader a strong taste of the mature Merton. Never does one feel him losing his own faith in these pages; rather one feels that faith getting deeply clarified and affirmed. Just as the body of "Zen" cannot be found by the scavengers, so too, Merton suggests, with the eternal truth of Christ.

From the author of The Seven Storey Mountain, this book looks at an order of Catholic monks dating back to eleventh-century France. "The word ''Trappist'' has become synonymous with ''ascetic'' and definitely indicates a monk who leads a very hard life. But . . . Penance and asceticism are not ends in themselves. If monks never succeeded in being more than pious athletes, they do not fulfill their purpose in the Church. If you want to understand why the monks lead the life they do, you will have to ask, first of all, What is their aim?" In his bestselling memoir, The Seven Storey Mountain, Catholic poet, theologian, and mystic Thomas Merton chronicled his journey to becoming a Cistercian monk of the Abbey of Gethsemani, Kentucky. In The Waters of Siloe, he provides an enlightening account of the Cistercian Order, better known as the Trappists. With clarity and wisdom, Merton explores the history of the Cistercian Order from its founding in 1098, its development and waning, and the seventeenth-century reforms by the Abbé de Rancé, which began the second flowering that continues today. Throughout, Merton illuminates the purposes of monasticism and its surprising resurgence in America and elsewhere. "Only Thomas Merton could have written single-handed this history of Trappist monks, for it is a work of diverse gifts and skill, an ardent collaboration of scholar and story-teller, priest and poet." — The New York Times

The second volume of Thomas Merton''s "gusty, passionate journals" (Thomas Moore) chronicles Merton''s advancements to priesthood and emergence as a bestselling author with the surprise success of his autobiography, The Seven Storey Mountain. Spanning an eleven-year period, Entering the Silence reflects Merton''s struggle to balance his vocation to solitude with the budding literary career that would soon established him as one of the most important spiritual writers of our century.

The sixties were a time of restlessness, inner turmoil, and exuberance for Merton during which he closely followed the careening development of political and social activism – Martin Luther King, Jr., and the March on Selma, the Catholic Worker Movement, the Vietnam war, and the assassination of John F. Kennedy. Volume 5 chronicles the approach of Merton’s fiftieth birthday and marks his move to Mount Olivet, his hermitage at the Abbey of Gethsemani, where he was finally able to fully embrace the joys and challenges of solitary life: ‘In the hermitage, one must pray of go to seed. The pretense of prayer will not suffice. Just sitting will not suffice . . . Solitude puts you with your back to the wall (or your face to it!), and this is good’ (13 October, 1964).