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Most Popular Books by Thomas TaylorThomas Taylor is the author of Collectanea; or, collections, consisting of miscellanies inserted by Thomas Taylor in the European and Monthly Magazines. With an appendix, containing some hymns by the same author never before printed, The Florida Lighthouse Trail (2001), The Pets You Get (2014), Thomas Taylor on the Wanderings of Ulysses (2017), Ten Sermons on the Millennium.
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Collectanea; or, collections, consisting of miscellanies inserted by Thomas Taylor in the European and Monthly Magazines. With an appendix, containing some hymns by the same author never before printed
The Florida Lighthouse Trail
release date: Feb 01, 2001
release date: Jan 01, 2014
Thomas Taylor on the Wanderings of Ulysses
release date: Nov 10, 2017
Ten Sermons on the Millennium
Porphyry on Abstinence from Animal Food
release date: Mar 01, 2014
A Dissertation on the Eleusinian and Bacchic Mysteries
release date: Jan 01, 2016
release date: Jul 01, 2003
The Life of St. Samson of Dol
release date: Oct 23, 2025
On the Cave of the Nymphs in the Odyssey
release date: May 11, 2021
Translations from the Manchu, with the original texts, prefaced by an essay on the language
A Solemn Caution Against the Ten Horns of Calvinism
release date: Apr 25, 2021
Student's Hand-book of Mushrooms of America Edible and Poisonous
Ten Sermons on the Millennium, or the glory of the latter days; and five sermons on what appears to follow that happy æra
Eight Edible and Twelve Poisonous Mushrooms of the United States
release date: Sep 27, 2010
The Digital Puritan - Vol.V, No.1
release date: Jul 03, 2015
Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians
release date: Oct 23, 2015
The present volume is a verbatim reproduction of Thomas Taylor''s translation of Iamblichus''s Egyptian Mysteries, originally published in 1821. The work is divided into two main parts: the "Epistle of Porphyry to Anebo" and the reply given him by the preceptor Abammon-the name assumed by Iamblichus, who was the real author of the reply. The latter is itself divided into ten sections, each treating of a series of related subjects raised by the questions posed in the epistle. Taylor provides an introduction and appends a collection of "additional notes" to the original text, both of which supply great insight into the nature and meaning of the mysteries discussed by Abammon. In the present edition, the formatting of the original has been changed in order to render the text more easily readable. The copious footnotes found in the original have been collected and placed in order at the end of the reply of Abammon, allowing for a more easily readable layout. In the margins we have added the pagination of the original edition, so that all references made to the original over the intervening centuries may be easily traced in the present volume, despite its altered pagination. Besides these changes, and minor changes in formatting style, the text has not been altered, except in cases where certain Greek characters were in need of modernization. "It appears to me that there are two descriptions of persons by whom the present work must be considered to be of inestimable worth, the lovers of antiquity and the lovers of ancient philosophy and religion. To the former of these it must be invaluable, because it is replete with information derived from the wise men of the Chaldeans, the prophets of the Egyptians, the dogmas of the Assyrians, and the ancient pillars of Hermes; and to the latter, because of the doctrines contained in it, some of which originated from the Hermaic pillars, were known by Pythagoras and Plato, and were the sources of their philosophy; and others are profoundly theological, and unfold the mysteries of ancient religion with an admirable conciseness of diction, and an inimitable vigour and elegance of conception."-Thomas Taylor, from the Introduction "The following testimony of an anonymous Greek writer, prefixed to the manuscript of this treatise proves that this work was written by Iamblichus: "It is requisite to know that the philosopher Proclus, in his Commentary on the Enneads of the great Plotinus, says that it is the divine Iamblichus who answers the prefixed Epistle of Porphyry, and who assumes the person of a certain Egyptian of the name of Abammon, through the affinity and congruity of the hypothesis. And, indeed, the conciseness and definiteness of the diction, and the efficacious, elegant, and divine nature of the conceptions, testify that the decision of Proclus is just.""-Thomas Taylor "There is no other dissolution of the bonds of necessity and fate than the knowledge of the Gods. For to know scientifically the good is the idea of felicity; just as the oblivion of good, and deception about evil, happen to be the idea of evil. The former, therefore, is present with divinity; but the latter, which is an inferior destiny, is inseparable from the mortal nature. . . . You must understand, therefore, that this is the first path to felicity, affording to souls an intellectual plenitude of divine union. But the sacerdotal and theurgic gift of felicity is called, indeed, the gate to the Demiurgus of wholes, or the seat, or palace, of the good. In the first place, likewise, it possesses a power of purifying the soul, much more perfect than the power which purifies the body; afterwards it causes a coaptation of the reasoning power to the participation and vision of the good, and a liberation from every thing of a contrary nature; and, in the last place, produces a union with the Gods, who are the givers of every good."-The Preceptor Abammon [Iamblichus]
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