New Releases by David Chilton

The basic theme of this book is simply enough, and has not changed since I wrote it: the rise of occultism as a cultural force in the United States began around 1965, and paralleled the rise of the counter-culture and the breakdown of the older Establishment humanism, the "can-do" pragmatism which was apotheosized post-humously as Kennedy's "Camelot." Kennedy's death on November 22, 1963 was in fact the death rattle of the older rationalism. (Interestingly, the man who in our day best understood the devil and his kingdom, C.S. Lewis, also died that day, as did Aldous Huxley, grandson of Thomas Huxley, Darwin's first great promoter. Aldous was a proponent of mysticism and drugs in the name of opening "the doors of perception.").

Secular historians are interested in the wider impact of Puritanism in Anglo-American history.They are interested in Puritan theology only insofar as this theology explains the origins of Puritanism’s wider impact.

In a thought-provoking exploration of the historical tension between fundamentalist beliefs and social action, the narrative delves deep into the roots of mistrust that have shaped American perspectives over the years. With incisive analysis and sharp wit, the book challenges traditional notions of engagement social within evangelical circles, shedding light on the complexities of theological conservatism in a rapidly changing world. From the struggles of the Great Reversal to the modern-day debates on liberalism and activism, this book offers a fresh perspective on the intersection of faith and social responsibility. Through a rich tapestry of historical anecdotes, theological reflections, and contemporary critiques, the reader is invited to reconsider long-held assumptions and explore the potential for a more nuanced understanding of Christian social action. A must-read for those seeking to navigate the complexities of faith and societal engagement in today's world.