Best Selling Books by Elie Wiesel

Elie Wiesel’s heartbreaking narrative poem about history, immortality, and the power of song, accompanied by magnificent full-color illustrations by award-winning artist Mark Podwal. Based on an actual event that occurred during World War II. It is the evening before the holiday of Purim, and the Nazis have given the ghetto’s leaders twenty-four hours to turn over ten Jews to be hanged to “avenge” the deaths of the ten sons of Haman, the villain of the Purim story, which celebrates the triumph of the Jews of Persia over potential genocide some 2,400 years ago. If the leaders refuse, the entire ghetto will be liquidated. Terrified, they go to the ghetto’s rabbi for advice; he tells them to return the next morning. Over the course of the night the rabbi calls up the spirits of legendary rabbis from centuries past for advice on what to do, but no one can give him a satisfactory answer. The eighteenth-century mystic and founder of Hasidism, the Baal Shem Tov, tries to intercede with God by singing a niggun—a wordless, joyful melody with the power to break the chains of evil. The next evening, when no volunteers step forward, the ghetto’s residents are informed that in an hour they will all be killed. As the minutes tick by, the ghetto’s rabbi teaches his assembled community the song that the Baal Shem Tov had sung the night before. And then the voices of these men, women, and children soar to the heavens. How can the heavens not hear?

Michael—a young man in his thirties, a concentration camp survivor—makes the difficult trip behind the Iron Curtain to the town of his birth in Hungary. He returns to find and confront “the face in the window”—the real and symbolic faces of all those who stood by and never interfered when the Jews of his town were deported. In an ironic turn of events, he is arrested and imprisoned by secret police as a foreign agent. Here he must confront his own links to humanity in a world still resistant to the lessons of the Holocaust.

Elie Wiesel is a consummate storyteller, commentator on classic Jewish texts, human rights activist, university professor, and winner of the Nobel Peace Prize. Celebrating Elie Wiesel presents stories, essays, and reflections that celebrate his extraordinary literary, moral, religious, and human rights contributions.

Elie Wiesel, Lucy Dawidowicz, Dorothy Rabinowitz, and Robert McAfee Brown explore society''s inability to comprehend the horrors of the Holocaust, and its unwillingness to remember. Annotated by Elliot Lefkovitz, educational consultant for the Holocaust Memorial Foundation of Illinois, this edition contains extensive documentation of ideas and facts that have surfaced since the book''s first appearance in 1977.

Part of the Jewish Encounter series From Elie Wiesel, winner of the Nobel Peace Prize, comes a magical book that introduces us to the towering figure of Rashi—Rabbi Shlomo Yitzchaki—the great biblical and Talmudic commentator of the Middle Ages. Wiesel brilliantly evokes the world of medieval European Jewry, a world of profound scholars and closed communities ravaged by outbursts of anti-Semitism and decimated by the Crusades. The incomparable scholar Rashi, whose phrase-by-phrase explication of the oral law has been included in every printing of the Talmud since the fifteenth century, was also a spiritual and religious leader: His perspective, encompassing both the mundane and the profound, is timeless. Wiesel’s Rashi is a heartbroken witness to the suffering of his people, and through his responses to major religious questions of the day we see still another side of this greatest of all interpreters of the sacred writings. Both beginners and advanced students of the Bible rely on Rashi’s groundbreaking commentary for simple text explanations and Midrashic interpretations. Wiesel, a descendant of Rashi, proves an incomparable guide who enables us to appreciate both the lucidity of Rashi’s writings and the milieu in which they were formed.

Volume 1 of an anthology of works - lectures, reviews, interviews, dialogues, forewords, essays, etc.

Gregor—a teenaged boy, the lone survivor of his family—is hiding from the Germans in the forest. He hides in a cave, where he meets a mysterious stranger who saves his life. He hides in the village, posing as a deaf-mute peasant boy. He hides among the partisans of the Jewish resistance. But where, he asks, is God hiding? And where can one find redemption in a world that God has abandoned? In a story punctuated by friendship and fear, sacrifice and betrayal, Gregor''s wartime wanderings take us deep into the ghost-filled inner world of the survivor.

In Wise Men and Their Tales, a master teacher gives us his fascinating insights into the lives of a wide range of biblical figures, Talmudic scholars, and Hasidic rabbis. The matriarch Sarah, fiercely guarding her son, Isaac, against the negative influence of his half-brother Ishmael; Samson, the solitary hero and protector of his people, whose singular weakness brought about his tragic end; Isaiah, caught in the middle of the struggle between God and man, his messages of anger and sorrow counterbalanced by his timeless, eloquent vision of a world at peace; the saintly Rabbi Yehoshua ben Levi, who by virtue of a lifetime of good deeds was permitted to enter heaven while still alive and who tried to ensure a similar fate for all humanity by stealing the sword of the Angel of Death. Elie Wiesel tells the stories of these and other men and women who have been sent by God to help us find the godliness within our own lives. And what interests him most about these people is their humanity, in all its glorious complexity. They get angry—at God for demanding so much, and at people, for doing so little. They make mistakes. They get frustrated. But through it all one constant remains—their love for the people they have been charged to teach and their devotion to the Supreme Being who has sent them. In these tales of battles won and lost, of exile and redemption, of despair and renewal, we learn not only by listening to what they have come to tell us, but by watching as they live lives that are both grounded in earthly reality and that soar upward to the heavens.

Elie Wiesel, winner of the Nobel Peace Prize, studies four different rebbes in eighteenth-century Eastern Europe, delving into their lives, their work, and their impact on the Hasidic movement and beyond. In Four Hasidic Masters and Their Struggle against Melancholy, Jewish author, philosopher, and humanist Elie Wiesel presents the stories of four Hasidic masters, framing their biographies in the context of his own life, with direct attention to their premonitions of the tragedy of the Holocaust. These four leaders—Rebbe Pinhas of Koretz, Rebbe Barukh of Medzebozh, the Holy Seer of Lublin, and Rebbe Naphtali of Ropshitz—are each charismatic and important figures in Eastern European Hasidism. Through careful study and consideration, Wiesel shows how each of these men were human, fallible, and susceptible to anger, melancholy, and despair. We are invited to truly understand their work both as religious figures studying and pursuing the divine and as humans trying their best to survive in a world rampant with pain and suffering. This new edition of Four Hasidic Masters, originally published in 1978, includes a new text design, cover, the original foreword by Theodore M. Hesburgh, C.S.C., and a new introduction by Rabbi Irving Greenberg, introducing Wiesel’s work to a new generation of readers.

A Passover Haggadah, enhanced with more than fifty original drawings, Elie Wiesel and his friend Mark Podwal invite you to join them for the Passover Seder—the most festive event of the Jewish calendar. Read each year at the Seder table, the Haggadah recounts the miraculous tale of the liberation of the Children of Israel from slavery in Egypt, with a celebration of prayer, ritual, and song. Wiesel and Podwal guide you through the Haggadah and share their understanding and faith in a special illustrated edition that will be treasured for years to come. Accompanying the traditional Haggadah text (which appears here in an accessible new translation) are Elie Wiesel''s poetic interpretations, reminiscences, and instructive retellings of ancient legends. The Nobel laureate interweaves past and present as the symbolism of the Seder is explored. Wiesel''s commentaries may be read aloud in their entirety or selected passages may be read each year to illuminate the timeless message of this beloved book of redemption.

Reuven Tamiroff, a Holocaust survivor, has never been able to speak about his past to his son, a young man who yearns to understand his father’s silence. As campuses burn amidst the unrest of the Sixties and his own generation rebels, the son is drawn to his father’s circle of wartime friends in search of clues to the past. Finally discovering that his brooding father has been haunted for years by his role in the murder of a brutal SS officer just after the war, young Tamiroff learns that the Nazi is still alive. Haunting, poetic, and very contemporary, The Fifth Son builds to an unforgettable climax as the son sets out to complete his father’s act of revenge.

Features the author''s personal Holocaust memoir--Night, and two novels--Dawn and Day (originally published in English as The Accident).

Near the end of his second term as president of France, Francois Mitterrand decided to talk openly about his life, both personal and political. President for fourteen years, longer than anyone else in the history of the French Republic, Mitterrand was interested not in constructing an elaborate memorial to himself in words but in leaving behind a living testament. He therefore turned to someone whom he knew and trusted, Nobel laureate Elie Wiesel, a close friend of many years, to join him in a vibrant, vigorous exchange. The topics they discuss in these pages are childhood, faith, war, power, writing, and those moments - however and whenever they arrive - that shape and sometimes define us as people. Mitterrand and Wiesel''s dialogue is spontaneous, thoughtful, lyrical, blunt, far-reaching, and candid, whether it involves controversial moments in Mitterrand''s political career, Wiesel''s memories of Auschwitz, the importance of family and religion in their lives, or simply their favorite books and walks. Here is an unobstructed view into the lives and times of two of the greatest figures of conscience of our century, an inspiring memoir in two voices.

The Nobel Peace Prize-winning author of more than 30 books, including the bestselling Souls on Fire and, most recently, The Forgotten, offers a collection of 25 portraits of men and women of the Bible, the Talmud, and the Hasidic tradition. Sages and Dreamers is a moving and revealing reminder of our common history, beliefs, and aspirations. Glossary.

Moderated by Gabe Pressman, Wiesel and Cardinal O''Connor discuss several issues, including the religious meaning of the Holocaust; the Vatican''s position during the Holocaust; the moral aspect of the phenomenon of Holocaust denial; antisemitism and Jewish-Catholic relations; anti-Zionism; Arab-Israeli relations; and whether it was proper for the Pope to meet with Arafat and Waldheim.

The Holocaust.

On Yom Kippur eve in 1965, Elie Wiesel found himself in Russia, “in a synagogue crowded with people. The air was stifling. The cantor was chanting . . . Suddenly a mad thought crossed my mind: Something is about to happen; any moment now the Rabbi will wake up, shake himself, pound the pulpit and cry out, shout his pain, his rage, his truth. I felt the tension building up inside me; the wait became unbearable. But nothing happened . . . It was too late. The Rabbi no longer had the strength to imagine himself free.” In Zalmen, or The Madness of God, Wiesel gives his Rabbi that strength, the courage to voice his oppression and isolation, and the result is a passionate cry. This play illuminates not only the plight of the Soviet Jew, but the anguish of individuals everywhere who must survive—and yet long for something more than mere survival. (Adapted for the stage by Marion Wiesel.)

From Elie Wiesel, Nobel laureate and author of Night, a charged, deeply moving novel about the legacy of the Holocaust in today’s troubled world and the ongoing Israeli-Palestinian conflict. It’s 1975, and Shaltiel Feigenberg—professional storyteller, writer and beloved husband—has been taken hostage: abducted from his home in Brooklyn, blindfolded and tied to a chair in a dark basement. His captors, an Arab and an Italian, don’t explain why the innocent Shaltiel has been chosen, just that his life will be bartered for the freedom of three Palestinian prisoners. As his days of waiting commence, Shaltiel resorts to what he does best, telling stories—to himself and to the men who hold his fate in their hands. With beauty and sensitivity, Wiesel builds the world of Shaltiel’s memories, haunted by the Holocaust and a Europe in the midst of radical change. A Communist brother, a childhood spent hiding from the Nazis in a cellar, the kindness of liberating Russian soldiers, the unrest of the 1960s—these are the stories that unfold in Shaltiel’s captivity, as the outside world breathlessly follows his disappearance and the police move toward a final confrontation with his captors. Impassioned, provocative and insistently humane, Hostage is both a masterly thriller and a profoundly wise meditation on the power of memory to connect us to the past and our shared need for resolution.

A conversation between Elie Wiesel and Jorge Semprún about what they experienced and observed during their time in the Buchenwald concentration camp. On March 1, 1995, at the time of the fiftieth anniversary of the liberation of the Nazi concentration camps, ARTE—a French-German state-funded television network—proposed an encounter between two highly regarded figures of our time: Elie Wiesel and Jorge Semprún. These two men had probably crossed paths—without ever meeting—in the Nazi concentration camp Buchenwald in 1945. This short book, published in association with the United States Holocaust Memorial Museum, is the entire transcription of their recorded conversation. During World War II, Buchenwald was the center of a major network of sub-camps and an important source of forced labor. Most of the internees were German political prisoners, but the camp also held a total of ten thousand Jews, Roma, Sinti, Jehovah’s Witnesses, and German military deserters. In these pages, Wiesel and Semprún poignantly discuss the human condition under catastrophic circumstances. They review the categories of inmate at Buchenwald and agree on the tragic reason for the fate of the victims of Nazism—as well as why this fate was largely ignored for so long after the end of the war. Both men offer riveting testimony and pay vibrant homage to the Jewish victims of the Holocaust. Today, seventy-five years after the liberation of the Nazi camps, this book could not be more timely for its confrontation with ultra-nationalism and antisemitism.

In an attempt to avert a suicide, Azriel tells the saga of Kolvillag where all Jews (but one) are killed in pogroms.

Mémoires du lauréat du prix Nobel de la paix (en 1986) et du prix Médicis (en 1968), Juif originaine des Carpates roumaines, rescapé des camps de concentration nazis, journaliste et auteur de nombreux livres qui ont pour thèmes principaux: l''holocauste, la souffrance des Juifs russes, etc.

A collection of essays on various aspects of bearing witness. Discusses, inter alia, motives for writing as a survivor; a visit in 1977 to Auschwitz, where Wiesel was interned in 1944; Babii Yar and its memory; and Soviet Yiddish poet Peretz Markish, who was executed by Stalin in 1952.

Born into a Jewish ghetto in Hungary, as a child, Elie Wiesel was sent to the Nazi concentration camps at Auschwitz and Buchenwald. This book offers his account of that atrocity: the horrors he endured, the loss of his family and his struggle to survive.

''I confidently predict that nothing Wiesel has written hitherto will be as widely read, or vividly remembered, as this.'' Chaim Bermant

In this volume, Nobel Prize-winning author Elie Wiesel retells stories from the hasidic masters.

When a Christian boy disappears in Kolvillag, a fictional town in the Carpathian Mountains of Eastern Europe in the 1920s, fanatics are quick to point a finger at the Jews, accusing them of tire age-old myth of ritual murder. There is tension in the air, and a pogrom threatens to surface. Suddenly, someone steps forward and confesses to a crime he did not commit in order to save his people from certain death. Moshe is a dreamer, a madman and a mystic, a man both revered and misunderstood by those around him. The community gathers to hear his last words, a plea for silence. Everyone present takes an oath: should anyone survive the impending tragedy, he is never to speak of the town''s last clays and nights of error. Only one man survives. For fifty years Azriel keeps Iris oath to be silent about these horrific events, until he meets a man whose life depends on hearing the story. Copyright © Libri GmbH. All rights reserved.

The authors provide us with profound text and tender liturgies in honor of Yom Ha-shoah, Holocaust Remembrance Day. Wiesel contributes six chilling short stories of Jewish people en route to their pending destruction in the hands of the Germans during WWII. Each narrative is compounded by the affective illustrations of Mark Podwal. Friedlander concludes the book with a moving arrangement of liturgies suitable for both Jewish and Christian communities for honoring Yom Ha-shoah.