New Releases by Hannah Arendt

Una valiosa e inédita aportación de Hannah Arendt al conflicto entre Israel y Palestina. En 1944, la corriente sionista europea estaba a punto de lograr el objetivo de fundar su propio Estado en territorio palestino. Fueron muchos los intelectuales que participaron de este planteamiento, entre ellos Hannah Arendt, quien elaboró un breve estudio acerca de la viabilidad del proyecto, posicionándose a favor de la creación del Estado de Israel, aunque con ciertas reticencias: este asentamiento no debía realizarse sin establecer las condiciones con claridad, debido al peligro de desembocar en una convivencia truncada y hostil. Advirtió, además, de que Estados Unidos podría aprovecharse de la situación para apropiarse del petróleo de la región. Sobre Palestina alberga una funesta premonición que había permanecido inédita hasta hoy. Tanto en el prólogo como en el epílogo, el filósofo Thomas Meyer da cuenta del contexto del manuscrito de la pensadora judía y del porqué de que nunca se publicara, amén de las presiones recibidas por parte de los comités de apoyo sionista. En este volumen también se incorpora el memorándum titulado "El problema de los refugiados palestinos", redactado por varios autores en 1958 -entre los que figura, a disgusto de ella, Hannah Arendt- y publicado por el Institute for Mediterranean Affairs, un estudio en forma de esclarecedor catálogo de cuestiones acerca del conflicto palestino, redactado diez años después de que el Estado de Israel se hiciera realidad, del modo en que Arendt había temido y pronosticado. La crítica ha dicho: «Estos dos textos son un descubrimiento». Die Zeit «Una lectura muy útil. Estos textos son más que testigos de su época y documentos del periodismo político de Arendt». Neue Zürcher Zeitung «El biógrafo y editor de Arendt, Thomas Meyer, describe este texto, hasta el momento desconocido para los lectores de Arendt [...], como una "sensación". No le falta razón». Frankfurter Allgemeine Sonntagszeitung «Una voz por recuperar al buscar posibles caminos que nos permitan avanzar en la resolución de este terrible conflicto». Catalunya Plural «¿Por qué no retomar este viejo documento para, al menos, valorar algunas aproximaciones a este conflicto al parecer tan irresoluble y que, sin embargo, tal vez pueda resolverse?». RBB Radio3 «Sus escritos son una advertencia contra la imposición de teorías políticas abstractas, incluso brillantes, sobre un problema político concreto». Susie Linfield «Arendt describe con agudeza el papel emergente de Estados Unidos en la región y al mismo tiempo advierte a las fuerzas sionistas que no deben permitir que la zona se convierta en el puesto de avanzadilla de la geopolítica estadounidense». Der Tagesspiegel

A deluxe expanded edition of the masterpiece of political philosophy that transformed how the world thinks about fascism and authoritarianism Includes two fascinating chapters that were later cut and are available in no other edition In 1951, a monumental book by a relatively unknown German-Jewish émigré addressed the terrifying new mode of political organization underlying the twin horrors of Stalinism and Nazism. Herself a refugee from Nazi persecution, Hannah Arendt sought, from her exile in New York City, to answer the unfathomable questions raised by the Soviet gulag and the Holocaust: How could there be such barbarism in the midst of civilization? How had governments exerted such absolute control over citizens, terrorizing them and enlisting them to commit atrocities on their behalf? Arendt’s historical and cultural analyses extend to a thorough examination of nineteenth-century antisemitism in Europe, including a trenchant account of the Dreyfus Affair in France and brilliant insights into imperialism, racism, and their role in totalitarianism’s rise in the 1920s and 1930s. Arendt contends that totalitarianism, as a political system, is now embedded in contemporary life and is, as she would later remark, “the central event of our world.” Her clear-eyed warning that totalitarianism is not merely a historical episode but is rather a permanent feature of modernity and beyond—a danger never to be fully eradicated, and a continual temptation for anti-democratic demagogues—makes Arendt, a half-century after her death, a preeminent thinker and political philosopher for the twenty-first century. The Library of America edition of this indispensable and influential work, based on the final version she revised in her lifetime, also restores to print Arendt’s “Concluding Remarks” to the 1951 first American edition and a chapter on the Soviet suppression of the Hungarian revolt of 1956, both of which were cut from later editions. The first annotated edition of Origins, the volume contains concise and thorough glosses on Arendt’s many historical and cultural references, and its Chronology provides a detailed portrait of her remarkable life.

A landmark literary event, What Remains collects Arendt’s complete poetic oeuvre—never before published in English. Internationally renowned as one of the twentieth century’s foremost public intellectuals, Hannah Arendt was also intensely private. Though she often acknowledged that the language of poetry—especially that of Dickinson, Goethe, and Lowell—informed her work, only a few people knew that Arendt herself wrote poems. In fact, between 1923 and 1961, Arendt wrote seventy-four poems, many of them signposts in an otherwise unwritten autobiography. For nearly forty years after her death, these poems remained hidden among the archives of the Library of Congress, until 2011, when they were rediscovered by scholar and translator Samantha Rose Hill. Now, for the first time in English, Hill and Genese Grill present Arendt’s poems in chronological order, taking us from the zenith of the Weimar Republic to the Cold War, and from Marburg, Germany, to New York’s Upper West Side. Throughout, Arendt uses poetry to mark moments of joy, love, loss, and reflection. In “W. B.,” written in 1942, she remembers Walter Benjamin, who died near the French-Spanish border while attempting to flee the Nazis: “Gentle whispering melodies / Sound from the darkness. / We listen so we can let go.” So, too, she reflects on mutability and transience in 1946: “I know that the houses have fallen. / We entered the world in them, wonderfully sure, that they / were more durable than ourselves.” She tries to understand her place in the world: “Ironically foolish, / I’ve forgotten nothing, / I know the emptiness, / I know the burden, / I dance, I dance / In ironic splendor.” A gift to all readers of Arendt, this stunning, dual-language edition provides an unparalleled view into the inner sanctum of one of our most original thinkers.

From Hannah Arendt, the author of The Origins of Totalitarianism, her influential essay examining the relationship between violence, power, war and politics 'Violence can destroy power; it is utterly incapable of creating it' Why has violence played such a significant role in human history? Written in 1970, with the Holocaust and Hiroshima still fresh in recent memory, war in Vietnam raging and the streets of Europe and America exploding into student protest, Hannah Arendt's seminal work dissects violence in the twentieth century: its nature and causes, its relationship with politics and war, its role in the modern age. Arendt warns against the glamorization of violence by revolutionary causes, and argues that true, lasting power can never grow 'out of the barrel of a gun'. 'Incisive, deeply probing, written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times' The Nation With an introduction by Arendt expert, Lyndsey Stonebridge, Professor of Humanities and Human Rights at the University of Birmingham.

More urgent than ever, two landmark essays by the legendary political theorist on the greatest threat to democracy, gathered with a new introduction by David Bromwich “No one,” Hannah Arendt observed, “has ever counted truthfulness as a political virtue.” But why do politicians lie? What is the relationship between political lies and self-delusion? And how much organized deceit can a democracy endure before it ceases to function? Fifty years ago, the century’s greatest political theorist turned her focus to these essential questions in two seminal essays, brought together here for the first time. Her conclusions, delivered in searching prose that crackles with insight and intelligence, remain powerfully relevant, perhaps more so today than when they were written. In “Truth and Politics,” Arendt explores the affinity between lying and politics, and reminds us that the survival of factual truth depends on the testimony of credible witnesses and on an informed citizenry. She shows how our shared sense of reality—the texture of facts in which we wrap our daily lives—can be torn apart by organized lying, replaced with a fantasy world of airbrushed evidence and doctored documents. In “Lying in Politics,” written in response to the release of the Pentagon Papers, Arendt applies these insights to an analysis of American policy in Southeast Asia, arguing that the real goal of the Vietnam War—and of the official lies used to justify it by successive administrations—was nothing other than the burnishing of America’s image. In his introduction, David Bromwich (American Breakdown: The Trump Years and How They Befell Us) engages with Arendt’s essays in the context of her other writings and underscores their clarion call to take seriously the ever-present threat to democracy posed by lying.

The renowned political thinker and author of The Origins of Totalitarianism examines the troubling consequences of humanity's increasing power. A work of striking originality, The Human Condition is in many respects more relevant today than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind in terms of its ever-expanding capabilities. Her analysis reveals a troubling paradox: that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions. This new edition contains Margaret Canovan's 1998 introduction and a new foreword by Danielle Allen. A classic in political and social theory, The Human Condition offers a penetrating analysis of a conundrum that has only become more acute in the 21st century.

Cuando se cumplen cien años del nacimiento de Hannah Arendt, reeditamos un documento fundamental para entender no solo la obra y la vida de la gran pensadora alemana sino también la biografía moral, política e intelectual de la segunda mitad del siglo XX. La correspondencia que la autora de Eichmann en Jerusalén o Los orígenes del totalitarismo mantuvo a lo largo de veinticinco años con Mary McCarthy, una de las novelistas y ensayistas norteamericanas más brillantes del pasado siglo, constituye, en efecto, un diálogo inteligentísimo, edificante, ameno e iluminador sobre la historia y la cultura de Europa y Estados Unidos desde los años posteriores a la Segunda Guerra Mundial hasta las secuelas de los movimientos del 68, además del emotivo testimonio de una amistad -intensa y vibrante- entre dos de las mujeres más lúcidas de su tiempo. La crítica ha dicho... «Uno de los diálogos más inteligentes que se han dado en el siglo.» The New York Times «Un agudo diagnóstico de nuestro tiempo.» The Washington Post «Da testimonio de una delicada situación geopolítica, la que puso en relación a la hegemónica potencia estadounidense con una maltrecha Alemania que trataba de rehacerse —ya no solo materialmente, sino identitariamente— después de más de una década bajo el régimen nazi. [...] Amén del cuidadoso y lúcido análisis sociocultural, el volumen también da cuenta de la relación entre dos mujeres de gran y diversa inteligencia, capaces de iluminarse entre sí y de encontrar formas de discurso alternativas en una intimidad descapitalizada, abierta, honesta». Zenda «El vocabulario que empleó [Arendt] para pensar y narrar el mundo, sus reflexiones y esa escritura tan bella, tan suya, nos ayudan a interpretar lo que nos ocurre, aunque solo sea como simples enanos mirando el mundo a hombros de gigantes. Ella, desde luego, lo fue.» Máriam Martínez-Bascuñán, Babelia «Hannah Arendt volvió a pensar el espacio público después de su destrucción y nosotros debemos volver a ella para prevenir que se destruya de nuevo.» Andreu Jaume «[McCarthy posee] una de las plumas más ágiles y más divertidamente corrosivas de la literatura anglosajona del siglo xx.» Fernando Schwartz, El País «Lo destacable de la escritura de McCarthy es esa nitidez de pensamiento, esa conciencia en estado de claridad que puede mirar a su alrededor sin dejar de verse a sí misma.» Lourdes Ventura, El Cultural «Discuten, se critican, se admiran, se leen, se echan de menos. Se cuentan sus problemas, sus altibajos, sus alegrías, sus relaciones personales. En fin, lo habitual entre dos amigas, pero con el ingenio, la espontaneidad y la fluidez que ambas empleaban en el oficio literario que ocupaba su existencia». Ana M. Serrano, Loff «El testimonio de una excelente y conmovedora amistad. [...] Un libro valioso y ameno.» Los Angeles Time

Arendt was one of the most important thinkers of her time, famous for her idea of "the banality of evil" which continues to provoke debate. This collection provides new and startling insight into Arendt's thoughts about Watergate and the nature of American politics, about totalitarianism and history, and her own experiences as an émigré. Hannah Arendt: The Last Interview and Other Conversations is an extraordinary portrait of one of the twentieth century's boldest and most original thinkers. As well as Arendt's last interview with French journalist Roger Errera, the volume features an important interview from the early 60s with German journalist Gunter Gaus, in which the two discuss Arendt's childhood and her escape from Europe, and a conversation with acclaimed historian of the Nazi period, Joachim Fest, as well as other exchanges. These interviews show Arendt in vigorous intellectual form, taking up the issues of her day with energy and wit. She offers comments on the nature of American politics, on Watergate and the Pentagon Papers, on Israel; remembers her youth and her early experience of anti-Semitism, and then the swift rise of the Hitler; debates questions of state power and discusses her own processes of thinking and writing. Hers is an intelligence that never rests, that demands always of her interlocutors, and her readers, that they think critically. As she puts it in her last interview, just six months before her death at the age of 69, "there are no dangerous thoughts, for the simple reason that thinking itself is such a dangerous enterprise."

Liés d’amitié dès le milieu des années trente, mais fondamentalement opposés par leurs idées, Hannah Arendt et Gershom Scholem ne cessèrent, plus de vingt ans durant, d’échanger des lettres chargées de passion entre New York et Jérusalem. Entre eux, Walter Benjamin, le très cher ami commun dont la mort en 1940 hante cette correspondance de bout en bout.Celle-ci témoigne d’abord des débats qui enflammèrent les intellectuels juifs (et pas seulement eux) après le génocide : les Juifs doivent-ils former un État distinct fondé sur la judéité ? doivent-ils au contraire s’assimiler dans les pays où ils résident ? Scholem soutient la première option, Arendt la seconde.C’est ainsi qu’entre 1939 et 1963, le cabbaliste et la philosophe confrontent leurs opinions sur la judéité, le sionisme, l’actualité politique, leurs écrits respectifs, mais aussi le destin des Juifs, tandis qu’après la guerre ils s’engagent l’un et l’autre dans le sauvetage des bibliothèques et des archives pillées par les nazis. Jusqu’à quel point le deuil des morts et le combat pour la survie du judaïsme fondait-il leurs relations ?Ce débat passionné s’achèvera sur une rupture, Scholem ayant les mots les plus durs pour la façon dont son amie avait rendu compte en 1963, dans la presse américaine, du procès Eichmann. Était-elle devenue à ses yeux une « mauvaise juive » ?Plutôt se taire que se déchirer.

The notion of "the public sphere" has become increasingly central to theories and studies of democracy, media, and culture over the last few decades. It has also gained political importance in the context of the European Union's efforts to strengthen democracy, integration, and identity. The Idea of the Public Sphere offers a wide-ranging, accessible, and easy-to-use introduction to one of the most influential ideas in modern social and political thought, tracing its development from the origins of modern democracy in the Eighteenth Century to present day debates. This book brings key texts by the leading contributors in the field together in a single volume. It explores current topics such as the role of religion in public affairs, the implications of the internet for organizing public deliberation, and the transnationalisation of public issues.

After the publication of The Origins of Totalitarianism in 1951, Hannah Arendt undertook an investigation of Marxism, a subject that she had deliberately left out of her earlier work. Her inquiry into Marx’s philosophy led her to a critical examination of the entire tradition of Western political thought, from its origins in Plato and Aristotle to its culmination and conclusion in Marx. The Promise of Politics tells how Arendt came to understand the failure of that tradition to account for human action. From the time that Socrates was condemned to death by his fellow citizens, Arendt finds that philosophers have followed Plato in constructing political theories at the expense of political experiences, including the pre-philosophic Greek experience of beginning, the Roman experience of founding, and the Christian experience of forgiving. It is a fascinating, subtle, and original story, which bridges Arendt’s work from The Origins of Totalitarianism to The Human Condition, published in 1958. These writings, which deal with the conflict between philosophy and politics, have never before been gathered and published. The final and longer section of The Promise of Politics, titled “Introduction into Politics,” was written in German and is published here for the first time in English. This remarkable meditation on the modern prejudice against politics asks whether politics has any meaning at all anymore. Although written in the latter half of the 1950s, what Arendt says about the relation of politics to human freedom could hardly have greater relevance for our own time. When politics is considered as a means to an end that lies outside of itself, when force is used to “create” freedom, political principles vanish from the face of the earth. For Arendt, politics has no “end”; instead, it has at times been–and perhaps can be again–the never-ending endeavor of the great plurality of human beings to live together and share the earth in mutually guaranteed freedom. That is the promise of politics.

Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antinomianism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.

Responsabilidad y juicio es una obra esencial para entender la concepción que Arendt tiene de la moral; es también una investigación indispensable sobre algunas de las cuestiones más preocupantes de nuestro tiempo. El núcleo de este libro es una profunda investigación ética: « Algunas cuestiones de filosofía moral»; en él Arendt aborda la insuficiencia de las «verdades» morales tradicionales como normas para juzgar lo que somos capaces de hacer, y examina desde una nueva óptica nuestra capacidad para distinguir el bien y el mal. Cada uno de los libros que Hannah Arendt publicó en vida fue una pieza única que sigue propiciando nuevas reflexiones e interpretaciones. Responsabilidad y juicio reúne una serie de escritos inéditos correspondientes a la última década de la vida de Arendt, cuando se esforzaba por explicar el sentido de una de sus obras más importantes: Eichmann en Jerusalén, el relato del juicio de Adolf Eichmann, donde empleó por primera vez el término «banalidad del mal».

A unique and fascinating look at violent political change by one of the most profound thinkers of the twentieth century and the author of Eichmann in Jerusalem and The Origins of Totalitarianism Hannah Arendt’s penetrating observations on the modern world, based on a profound knowledge of the past, have been fundamental to our understanding of our political landscape. On Revolution is her classic exploration of a phenomenon that has reshaped the globe. From the eighteenth-century rebellions in America and France to the explosive changes of the twentieth century, Arendt traces the changing face of revolution and its relationship to war while underscoring the crucial role such events will play in the future. Illuminating and prescient, this timeless work will fascinate anyone who seeks to decipher the forces that shape our tumultuous age.

Responsibility and Judgment gathers together unpublished writings from the last decade of Arendt’s life, where she addresses fundamental questions and concerns about the nature of evil and the making of moral choices. At the heart of the book is a profound ethical investigation, “Some Questions of Moral Philosophy,” in which Arendt confronts the inadequacy of traditional moral “truths” as standards to judge what we are capable of doing and examines anew our ability to distinguish good from evil and right from wrong. We also see how Arendt comes to understand that alongside the radical evil she had addressed in earlier analyses of totalitarianism, there exists a more pernicious evil, independent of political ideology, whose execution is limitless when the perpetrator feels no remorse and can forget his acts as soon as they are committed. Responsibility and Judgment is an indispensable investigation into some of the most troubling and important issues of our time.

Few thinkers have addressed the political horrors and ethical complexities of the twentieth century with the insight and passionate intellectual integrity of Hannah Arendt. She was irresistible drawn to the activity of understanding, in an effort to endow historic, political, and cultural events with meaning. Essays in Understanding assembles many of Arendt’s writings from the 1930s, 1940s, and into the 1950s. Included here are illuminating discussions of St. Augustine, existentialism, Kafka, and Kierkegaard: relatively early examinations of Nazism, responsibility and guilt, and the place of religion in the modern world: and her later investigations into the nature of totalitarianism that Arendt set down after The Origins of Totalitarianism was published in 1951. The body of work gathered in this volume gives us a remarkable portrait of Arendt’s developments as a thinker—and confirms why her ideas and judgments remain as provocative and seminal today as they were when she first set them down.

El término «violencia», en su sentido más elemental, refiere al daño ejercido sobre las personas por parte de otros seres humanos. Los experimentos totalitarios del siglo xx ampliaron este uso de la violencia, a una escala y una intensidad inéditas en la historia de la humanidad, y es en este contexto donde cabe encuadrar esta obra perenne de HANNAH ARENDT. Para la filosofía política, la violencia obejeto de su estudio tiene dos caras: la violencia organizada del Estado o aquella que irrumpe frente al mismo. Esto ha hecho que muchos pensasen que la violencia es sobre todo una forma de ejercicio del poder. La posición de partida de la autora en SOBRE LA VIOLENCIA consiste en el estudio minucioso de la violencia política en sus encarnaciones extremas dentro del mundo contemporáneo y en su cuidadosa separación entre violencia y poder político; este último es el resultado de la acción cooperativa, mientras que la violencia del siglo xx está ligada al alcance magnificador de la destrucción que proporciona la tecnología.

Las figuras sobre las que Hannah Arendt reflexiona en este libro tienen en común tan sólo la época que les tocó vivir. ¿Cuáles fueron las respuestas de Karl Jaspers, Juan XXIII, Isak Dinesen, Walter Benjamin, Hermann Broch o Bertolt Brecht, entre otros, a

The correspondence starts in August, 1936, when Arendt traveled to Geneva to attend the founding conference of the World Jewish Congress, and ends in September, 1968, when she was in Basle for the celebration of Karl Jaspers' eightieth birthday.".

Correspondence between Hannah Arendt and Mary McCarthy.

Arendt's penetrating observations of the modern world, based on a profound knowledge of the past, constitute a major contribution to political philosophy. In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory.

The correspondence between Hannah Arendt and Karl Jaspers begins in 1926, when the twenty-year-old Arendt studied philosophy with Jaspers in Heidelberg. It is interrupted by Arendt's emigration and Jasper's 'inner emigration' and resumes in the fall of 1945. From then until Jaspers's death in 1969, the initial teacher-student relationship develops into a close friendship. Three countries figure prominently in the correspondence: Germany, Israel, and the United States. Among the topics are Fascism, the atom bomb and the threat of global destruction, German guilt for the Holocaust, Jewishness, the State of Israel, American politics and American universities, the Eichmann trial in Jerusalem. Arendt and Jaspers discuss people both famous and obscure. They gossip, joke complain, and argue. They commiserate with each other over the illnesses and infirmities of old age. And they converse about the world's great philosophers: Spinoza, Kant, Marx, Max Weber, Heidegger. Here is a fascinating dialogue between a woman and a man, a Jew and a German, a questioner and a visionary, both uncompromising in their examination of our troubled century.

"A profound and documented analysis....Bound to stir our minds and trouble our consciences."-Chicago Tribune.

"A passionate, humane intelligence addressing itself to the fundamental problem of how the mind operates." — Newsweek Considered by many to be Hannah Arendt's greatest work, published as she neared the end of her life, The Life of the Mind investigates thought itself, as it exists in contemplative life. In a shift from her previous writings, most of which focus on the world outside the mind, this work was planned as three volumes that would explore the activities of the mind considered by Arendt to be fundamental. What emerged is a rich, challenging analysis of human mental activity, considered in terms of thinking, willing, and judging. This final achievement, presented here in a complete one-volume edition, may be seen as a legacy to our own and future generations.