Most Popular Books by Maria Tatar

Murder, mutilation, cannibalism, infanticide, and incest: the darker side of classic fairy tales is the subject of this groundbreaking and intriguing study of Jacob and Wilhelm Grimm’s Nursery and Household Tales. This expanded edition includes a new preface and an appendix featuring translations of six tales with commentary by Maria Tatar. Throughout the book, Tatar draws on the disciplinary tools of psychoanalysis and folklore while also providing historical context to explore the harsher aspects of these stories, presenting new interpretations of tales that engage in a kind of cultural repetition compulsion. No other book so thoroughly challenges us to rethink the happily-ever-after of these classic stories.

When Hansel and Gretel try to eat the witch''s gingerbread house in the woods, are they indulging their "uncontrolled cravings" and "destructive desires" or are they simply responding normally to the hunger pangs they feel after being abandoned by their parents? Challenging Bruno Bettelheim and other critics who read fairy tales as enactments of children''s untamed urges, Maria Tatar argues that it is time to stop casting the children as villians. In this provocative book she explores how adults mistreat children, focusing on adults not only as hostile characters in fairy tales themselves but also as real people who use frightening stories to discipline young listeners.

Maria Tatar analyses the many forms the tale of Bluebeard''s wife has taken over time, showing how artists have taken the Bluebeard theme and revived it with their own signature twists.

“With her trademark brio and deep-tissue understanding, Maria Tatar opens the glass casket on this undying story, which retains its power to charm twenty-one times, and counting.” —Gregory Maguire, author of Wicked The story of the rivalry between a beautiful, innocent girl and her cruel and jealous mother has been endlessly repeated and refashioned all over the world. The Brothers Grimm gave this story the name by which we know it best, and in 1937 Walt Disney sweetened their somber version to make the first feature-length, animated fairy tale, Snow White and the Seven Dwarfs. Since then, the Disney film has become our cultural touchstone—the innocent heroine, her evil stepmother, the envy that divides them, and a romantic rescue from domestic drudgery and maternal persecution. But each culture has its own way of telling this story of jealousy and competition. An acclaimed folklorist, Maria Tatar brings to life a global melodrama of mother-daughter rivalries that play out in unforgettable variations across countries and cultures. “Fascinating...A strange, beguiling history of stories about beauty, jealousy, and maternal persecution.” —Wall Street Journal “Is the story of Snow White the cruelest, the deepest, the strangest, the most mythopoeic of them all?...Tatar trains a keen eye on the appeal of the bitter conflict between women at the heart of the tale...a feast of rich thoughts...An exciting and authoritative anthology from the wisest good fairy in the world of the fairy tale.” —Marina Warner “The inimitable Maria Tatar offers us a maze of mothers and daughters and within that glorious tangle an archetype with far more meaning than we imagine when we say ‘Snow White.’” —Honor Moore “Shocking yet familiar, these stories...retain the secret whisper of storytelling. This is a properly magical, erudite book.” —Literary Review

In praise of spiders in all their inspirational glory Spiders are often found lurking in dusty corners, where we can observe them with interest or brush them away with disgust—or make a run for it, as the agitated Miss Muffet does. They are just as prevalent in our cultural landscapes, starring in horror films, inspiring works by famous artists and writers, and featured in myths and folktales. In Arachnomania, Maria Tatar explores how these creatures became our totem animals, our significant others, and our curved mirrors. Spiders model engineering genius in the construction of webs that have become powerful metaphors for drawing us out of our social isolation and connecting us in a fragile ecosystem. But these arachnids are also solitary in their habits and savage in their survival tactics. Spiders combine horror and beauty, and that may explain why we endow them with symbolic cultural weight. Tatar invites us to acknowledge our collective arachnophobia yet also embrace arachnophilia and celebrate spiders for their cultural benefits and real-world merits. Spiders have been portrayed as the kindred spirits of femmes fatales and spinster sleuths. They have operated as proxies for our fear of nuclear annihilation but appear also in the form of benevolent gods and, in E. B. White’s Charlotte’s Web, as a heroic barnyard savior. Spiders, Tatar reminds us, enable us to sustain our way of life on earth even as they continue to scare the living daylights out of us. With Arachnomania, Tatar offers up an anthem to the humble creatures that haunt our imaginations, reminding us of just how much we are the kindred spirits of the arachnids we should think of as “some spiders.”

Tatar challenges the assumptions we make about childhood reading. By exploring how beauty and horror operate in children''s literature, she examines how and what children read, showing how literature transports and transforms children with its intoxicating, captivating and occasionally terrifying energy.

World-renowned folklorist Maria Tatar reveals an astonishing but long-buried history of heroines, taking us from Cassandra and Scheherazade to Nancy Drew and Wonder Woman. The Heroine with 1,001 Faces dismantles the cult of warrior heroes, revealing a secret history of heroinism at the very heart of our collective cultural imagination. Maria Tatar, a leading authority on fairy tales and folklore, explores how heroines, rarely wielding a sword and often deprived of a pen, have flown beneath the radar even as they have been bent on redemptive missions. Deploying the domestic crafts and using words as weapons, they have found ways to survive assaults and rescue others from harm, all while repairing the fraying edges in the fabric of their social worlds. Like the tongueless Philomela, who spins the tale of her rape into a tapestry, or Arachne, who portrays the misdeeds of the gods, they have discovered instruments for securing fairness in the storytelling circles where so-called women’s work—spinning, mending, and weaving—is carried out. Tatar challenges the canonical models of heroism in Joseph Campbell’s The Hero with a Thousand Faces, with their male-centric emphases on achieving glory and immortality. Finding the women missing from his account and defining their own heroic trajectories is no easy task, for Campbell created the playbook for Hollywood directors. Audiences around the world have willingly surrendered to the lure of quest narratives and charismatic heroes. Whether in the form of Frodo, Luke Skywalker, or Harry Potter, Campbell’s archetypical hero has dominated more than the box office. In a broad-ranging volume that moves with ease from the local to the global, Tatar demonstrates how our new heroines wear their curiosity as a badge of honor rather than a mark of shame, and how their “mischief making” evidences compassion and concern. From Bluebeard’s wife to Nancy Drew, and from Jane Eyre to Janie Crawford, women have long crafted stories to broadcast offenses in the pursuit of social justice. Girls, too, have now precociously stepped up to the plate, with Hermione Granger, Katniss Everdeen, and Starr Carter as trickster figures enacting their own forms of extrajudicial justice. Their quests may not take the traditional form of a “hero’s journey,” but they reveal the value of courage, defiance, and, above all, care. “By turns dazzling and chilling” (Ruth Franklin), The Heroine with 1,001 Faces creates a luminous arc that takes us from ancient times to the present day. It casts an unusually wide net, expanding the canon and thinking capaciously in global terms, breaking down the boundaries of genre, and displaying a sovereign command of cultural context. This, then, is a historic volume that informs our present and its newfound investment in empathy and social justice like no other work of recent cultural history.

In a book that confronts our society''s obsession with sexual violence, Maria Tatar seeks the meaning behind one of the most disturbing images of twentieth-century Western culture: the violated female corpse. This image is so prevalent in painting, literature, film, and, most recently, in mass media, that we rarely question what is at stake in its representation. Tatar, however, challenges us to consider what is taking place--both artistically and socially--in the construction and circulation of scenes depicting sexual murder. In examining images of sexual murder (Lustmord), she produces a riveting study of how art and murder have intersected in the sexual politics of culture from Weimar Germany to the present. Tatar focuses attention on the politically turbulent Weimar Republic, often viewed as the birthplace of a transgressive avant-garde modernism, where representations of female sexual mutilation abound. Here a revealing episode in the gender politics of cultural production unfolds as male artists and writers, working in a society consumed by fear of outside threats, envision women as enemies that can be contained and mastered through transcendent artistic expression. Not only does Tatar show that male artists openly identified with real-life sexual murderers--George Grosz posed as Jack the Ripper in a photograph where his model and future wife was the target of his knife--but she also reveals the ways in which victims were disavowed and erased. Tatar first analyzes actual cases of sexual murder that aroused wide public interest in Weimar Germany. She then considers how the representation of murdered women in visual and literary works functions as a strategy for managing social and sexual anxieties, and shows how violence against women can be linked to the war trauma, to urban pathologies, and to the politics of cultural production and biological reproduction. In exploring the complex relationship between victim and agent in cases of sexual murder, Tatar explains how the roles came to be destabilized and reversed, turning the perpetrator of criminal deeds into a defenseless victim of seductive evil. Throughout the West today, the creation of similar ideological constructions still occurs in societies that have only recently begun to validate the voices of its victims. Maria Tatar''s book opens up an important discussion for readers seeking to understand the forces behind sexual violence and its portrayal in the cultural media throughout this century.

A compelling set of short stories chronicling post-World War I life in Germany, from the author of the classic, All Quiet on the Western Front. German-American novelist Erich Maria Remarque captured the emotional anguish of a generation in his World War I masterpiece, All Quiet on the Western Front, as well as in an impressive selection of novels, plays, and short stories. This exquisite collection revives Remarque''s unforgettable voice, presenting a series of short stories that have long ago faded from public memory. From the haunting description of an abandoned battlefield to the pain of losing a loved one in the war to soldiers'' struggles with what we now recognize as PTSD, the stories offer an unflinching glimpse into the physical, emotional, and even spiritual implications of World War I. In this collection, we follow the trials of naïve war widow Annette Stoll, reflect on the power of small acts of kindness toward a dying soldier, and join Johann Bartok, a weary prisoner of war, in his struggle to reunite with his wife. Although a century has passed since the end of the Great War, Remarque''s writing offers a timeless reflection on the many costs of war. Eight Stories offers a beautiful tribute to the pain that war inflicts on soldiers and civilians alike, and resurrects the work of a master author whose legacy—like the war itself—will endure for generations to come.

World-renowned folklorist Maria Tatar reveals an astonishing but long-buried history of heroines, taking us from Cassandra and Scheherazade to Nancy Drew and Wonder Woman. The Heroine with 1,001 Faces dismantles the cult of warrior heroes, revealing a secret history of heroinism at the very heart of our collective cultural imagination. Maria Tatar, a leading authority on fairy tales and folklore, explores how heroines, rarely wielding a sword and often deprived of a pen, have flown beneath the radar even as they have been bent on redemptive missions. Deploying the domestic crafts and using words as weapons, they have found ways to survive assaults and rescue others from harm, all while repairing the fraying edges in the fabric of their social worlds. Like the tongueless Philomela, who spins the tale of her rape into a tapestry, or Arachne, who portrays the misdeeds of the gods, they have discovered instruments for securing fairness in the storytelling circles where so-called women’s work—spinning, mending, and weaving—is carried out. Tatar challenges the canonical models of heroism in Joseph Campbell’s The Hero with a Thousand Faces, with their male-centric emphases on achieving glory and immortality. Finding the women missing from his account and defining their own heroic trajectories is no easy task, for Campbell created the playbook for Hollywood directors. Audiences around the world have willingly surrendered to the lure of quest narratives and charismatic heroes. Whether in the form of Frodo, Luke Skywalker, or Harry Potter, Campbell’s archetypical hero has dominated more than the box office. In a broad-ranging volume that moves with ease from the local to the global, Tatar demonstrates how our new heroines wear their curiosity as a badge of honor rather than a mark of shame, and how their “mischief making” evidences compassion and concern. From Bluebeard’s wife to Nancy Drew, and from Jane Eyre to Janie Crawford, women have long crafted stories to broadcast offenses in the pursuit of social justice. Girls, too, have now precociously stepped up to the plate, with Hermione Granger, Katniss Everdeen, and Starr Carter as trickster figures enacting their own forms of extrajudicial justice. Their quests may not take the traditional form of a “hero’s journey,” but they reveal the value of courage, defiance, and, above all, care. “By turns dazzling and chilling” (Ruth Franklin), The Heroine with 1,001 Faces creates a luminous arc that takes us from ancient times to the present day. It casts an unusually wide net, expanding the canon and thinking capaciously in global terms, breaking down the boundaries of genre, and displaying a sovereign command of cultural context. This, then, is a historic volume that informs our present and its newfound investment in empathy and social justice like no other work of recent cultural history.

La mitóloga y folclorista de renombre mundial Maria Tatar nos revela una asombrosa pero largamente enterrada historia de heroínas, que nos lleva desde Casandra y Scheherezade hasta Nancy Drew y la Mujer Maravilla. Durante décadas, la célebre obra de Joseph Campbell El héroe de las mil caras, con su énfasis en el viaje que conduce a la gloria y a la inmortalidad, ha alimentado nuestra imaginación y ha dado forma a nuestra cultura. En este profundo y sincero libro, Maria Tatar desafía el culto a los héroes guerreros y a los líderes espirituales en clave masculina, revelando otra historia secreta: la de aquellas heroínas que muestran inteligencia, valor, empatía, curiosidad y cuidado en su búsqueda de la justicia. Tatar pone de manifiesto cómo las heroínas, desde Scheherezade hasta la Mujer Maravilla, han pasado desapercibidas a pesar de haber demostrado un coraje enorme en su denuncia de la injusticia. Por momentos deslumbrante y escalofriante, La heroína de las 1001 caras crea un arco luminoso que nos lleva desde la antigüedad hasta el presente, explicando nuestro tiempo como ninguna otra obra de historia cultural. Una brillante reflexión sobre la evolución de los valores escondidos en las historias que contamos, escribimos y reinventamos, que nos invita a un viaje hacia la autocomprensión y el empoderamiento. La crítica ha dicho... «Una revisión profunda de nuestra comprensión sobre las mujeres en la mitología y en los relatos.» Henry Louis Gates Jr., New York Times «El mejor libro de no ficción que he leído este año.» Stephen L. Carter, Bloomberg «Desde Penélope y Pandora hasta Katniss Everdeen y Lisbeth Salander, el “viaje del héroe” recibe una renovación de imagen muy necesaria. Un libro fascinante, divertido y esclarecedor.» Kirkus Reviews «¿Quién sino Maria Tatar se siente como en su propia casa en los bosques, donde viven las brujas, las hadas y otras mujeres salvajes? Nadie sabe más que ella de las heroínas olvidadas y denostadas de nuestras historias y mitos.» Cornelia Funke, autora «Este vibrante y erudito trabajo mezcla la lectura innovadora de los cuentos clásicos con un estudio de las heroínas modernas en libros y películas. En el futuro, todos, desde los maestros hasta los magnates del cine, deberán tener a mano La heroína de las 1001 caras antes de comenzar su trabajo.» Lewis Hyde, autor «Más que una refutación del texto seminal de Joseph Campbell, El héroe de las mil caras, el libro de Tatar ofrece las infinitas experiencias de las mujeres. Interactuando con las obras de Margaret Atwood, Angela Carter, Toni Morrison, Anne Sexton y muchas otras, Tatar explora las dificultades históricas y textuales de tener una voz. Una lectura necesaria para académicos, activistas y narradores interesados en revisiones inclusivas del canon del héroe.» Asa Drake, Library Journal «Tatar remueve lo que J. R. R. Tolkien llamó una vez el “caldero de la historia” en busca de las niñas y mujeres, algunas silenciadas y otras olvidadas, algunas de la Ilíada y otras de Netflix, que viven en el punto ciego de Campbell. El lector salta de la batalla de Aracne con Atenea a la huida de la mujer embaucadora de Barba Azul, a Pippi Calzaslargas y Nancy Drew, e incluso a Carrie Bradshaw tecleando en su portátil.» Gal Beckerman, New York Times Book Review «La heroína de las 1001 caras rastrea fuentes antiguas y contemporáneas, desde la mitología antigua hasta el #MeToo, para demostrar tanto el poder revolucionario del discurso de las mujeres como las formas estremecedoras en que su supresión está incrustada en los cimientos mismos de nuestra cultura.» Ruth Franklin, autora