New Releases by Milan Kundera

Wiek XVIII nazywany był wiekiem przyjemności. Przyjemności, której źródło, jak dowodzi Kundera, stanowiła powolność. Dwie pozornie różne historie – z XVII i XX wieku – Milan Kundera splata w pełną niespodziewanych zwrotów akcji powieść, w której to, co społecznie akceptowane oraz niemoralne i pożądane, łączy się w barwną mozaikę. Powolność pod warstwą wysublimowanego poczucia humoru zadaje ważne egzystencjalne pytania. Czy w dążeniu do czegoś ważny jest cel, czy tylko sama droga, jaką pokonujemy, by to osiągnąć? I jak wiele mogą poświęcić i zaprzedać „tancerze”, by przedstawienie mogło trwać? U podstaw tych rozważań leży refleksja na temat współczesności i tajemniczego związku między powolnością a pamięcią. Dlaczego zniknęła przyjemność powolności? Ach, gdzież są niegdysiejsi włóczędzy? Gdzież są owi nieśpieszni bohaterowie ludowych pieśni, łaziki wędrujący od jednego młyna do drugiego i śpiący pod gołym niebem? Czy zniknęli wraz z polnymi dróżkami, wraz z łąkami i polanami, wraz z przyrodą? Czeskie przysłowie określa ich słodkie nieróbstwo metaforą: wpatrują się w okna dobrego Boga. Ten, kto wpatruje się w okna dobrego Boga, nie nudzi się; jest szczęśliwy. W naszym świecie nieróbstwo przemieniło się w bezczynność, która jest czymś zupełnie innym: człowiek bezczynny jest sfrustrowany, nudzi się, wciąż poszukuje brakującego mu ruchu. /fragment/

“Slender but weighty. . . . What is moving about this novel is its embrace of what has always driven Kundera, the delicate state of living between being and nothingness.”— Boston Globe From the internationally acclaimed, bestselling author of The Unbearable Lightness of Being, an entertaining and enchanting novel—"a fitting capstone on an extraordinary career." (Slate) Casting light on the most serious of problems and at the same time saying not one serious sentence; being fascinated by the reality of the contemporary world and at the same time completely avoiding realism—that’s The Festival of Insignificance. Readers who know Milan Kundera’s earlier books know that the wish to incorporate an element of the “unserious” in a novel is not at all unexpected of him. In Immortality, Goethe and Hemingway stroll through several chapters together talking and laughing. And in Slowness, Vera, the author’s wife, says to her husband: “you’ve often told me you meant to write a book one day that would have not a single serious word in it…I warn you: watch out. Your enemies are lying in wait.” Kundera is finally and fully realizing his old aesthetic dream in this novel that we could easily view as a summation of his whole work. A strange sort of summation. Strange sort of epilogue. Strange sort of laughter, inspired by our time, which is comical because it has lost all sense of humor. What more can we say? Nothing. Just read.

A deliciously witty and entertaining "variation" on Diderot''s novel Jacques le Fatalist, written for Milan Kundera''s "private pleasure" in the aftermath of the Russian invasion of Czechoslovakia. When the "heavy Russian irrationality" fell on Czechoslovakia, Milan Kundera explains, he felt drawn to the spirit of the eighteenth century—"And it seemed to me that nowhere was it to be found more densely concentrated than in that banquet of intelligence, humor, and fantasy, Jacques le Fataliste." The upshot was this "Homage to Diderot," which has now been performed throughout the United States and Europe. Here, Jacques and His Master, newly translated by Simon Callow, is a text that will delight Kundera''s admirers throughout the English-speaking world.

“Incites us to reflect on fiction and philosophy, knowledge and truth, and brilliantly illustrates the art of the essay.” — The New Republic "Every novelist''s work contains an implicit vision of the history of the novel, an idea of what the novel is. I have tried to express the idea of the novel that is inherent in my own novels." — Milan Kundera Kundera brilliantly examines the evolution, construction, and essence of the novel as an art form through the lens of his own work and through the work of such important and diverse figures as Rabelais, Cervantes, Sterne, Diderot, Flaubert, Tolstoy, Musil, Kafka, and perhaps the least known of all the great novelists of our time, Hermann Broch. Kundera''s discussion of his own work includes his views on the role of historical events in fiction, the meaning of action, and the creation of character in the post-psychological novel.

- Milan Kundera se sirve a la vez de una novela francesa del siglo XVIII y de una excursión que a él y a su mujer se les antoja hacer a un castillo de Francia convertido en hotel, para ir dando vida a una serie de personajes del pasado y del presente que terminan coincidiendo en un congreso de entomólogos que se celebra en sus salones. Personajes e historias de ayer y de hoy van entrelazándose de tal manera que a nadie sorprendera, por ejemplo, que un hombre enfundado en un casco de motociclista, azorado e impaciente, se aleje en su moto a toda velocidad, mientras otro, con una peluca blanca, adormilado y ensimismado, se sube a una calesa que parece salida de una estampa del pasado : el primero desea sin duda dejar algo tras de sí a toda prisa ; el segundo, en cambio, parece disponerse a rememorar, al paso lento del caballo, la noche que acaba de pasar con la intrigante y seductora Madame de T.

- En un balneario algo trasnochado convergen temporalmente ocho personas cuyas circustancias se van entretejiendo paulatinamente hasta formar, con la precisión de una telaraña, una trama en la que todos, directa o indirectamente, acaban viéndose atrapados : el músico célebre y la hermosa enfermera que quiere quedarse embarazada ; la celosísima esposa del músico y el joven mecánico enamorado de la enfermera ; el ex convicto, víctima de las purgas de su país, que va a despedirse de la muy cerebral Olga ; el ginecólogo, con sus fanfarrones proyectos demográficos ; el rico excéntrico, una versión de santo moderno. La despedida tiene la ligereza y la magia de un vals, de «un sueño de una noche de verano». Pero, tras esta forma intencionadamente frívola, se oculta la pregunta más grave : ¿merece el hombre vivir en esta tierra ? ¿Acaso no hay que «liberar el planeta de la garras del hombre» ? En este sentido, cuesta imaginar algo más glacial y más profundo que la aparente ligereza de Kundera.

Em A valsa dos adeuses, um dos mais celebrados romances do tcheco Milan Kundera, autor de A insustentável leveza do ser, um famoso trompetista se envolve com uma enfermeira num balneário cujas águas supostamente curam a infertilidade. É só o início de uma série de relações imprevisíveis e perigosas. Em um pequeno balneário decadente, oito personagens se ligam de maneiras improváveis. Esterilidade, amor não correspondido, adultério, depressão, aborto: Kundera reúne neste romance todos os elementos que podem perturbar o amor. Pares se encontram e desencontram como se rodopiassem ao som de uma valsa. A música dá partida para o tema inicial do livro: a gravidez indesejada de uma jovem em contrapartida ao desejo de ser mãe que leva as mulheres até a estação de águas. Aos poucos, Milan Kundera nos apresenta a outros pares, a outros temas. E, através desses personagens, o autor levanta questões mais do que nunca atuais, como a ética dos processos de fertilização, a traição entre amigos, os limites da paixão, as armadilhas do ciúme, o despertar do erotismo, a necessidade de tomar as rédeas da própria vida ou morte. Aos poucos Kundera vai desmontando essa ciranda para montar um desfecho surpreendente e ousado.

Nesta que é sua primeira narrativa escrita em francês, Milan Kundera, autor de A insustentável leveza do ser, volta a investigar os limites do romance, mesclando ficção e especulação metafísica, a exemplo de mestres da Ilustração como Voltaire e Diderot. Integrando diversos personagens em planos múltiplos - o próprio autor e sua mulher, um entomólogo tcheco, os personagens de uma novela libertina do século XVIII, o "dançarino" -, Kundera propõe, em A lentidão, uma discussão a um tempo profunda e prazerosa sobre a dificuldade de apreensão do real ante a velocidade da vida moderna, a memória e o esquecimento, o clima frenético de hoje e uma época em se podia retardar o movimento em favor da fruição.

Una brillante disección del amor en nuestros días que se ha convertido en uno de los grandes hitos de la literatura contemporánea. Ésta es una historia de amor, o sea de celos, de sexo, de traiciones y también de las debilidades y paradojas de la vida cotidiana de dos parejas cuyos destinos se entrelazan. Los celos de Teresa por Tomás, el terco amor de éste por ella, opuesto a su irrefrenable deseo de otras mujeres, el idealismo de Franz, amante de Sabina, y la necesidad de ésta, amante también de Tomás, de perseguir una libertad que tan sólo la conduce a la insoportable levedad del ser, se convierten de simple anécdota en reflexión sobre problemas que nos afectan a todos.

Una novela ya clásica en torno al olvido, el erotismo y el humor. Mientras Tamina, una joven viuda en el exilio, quiere recuperar sus diarios íntimos para reconstruir con ellos sus cada vez más vagos recuerdos de su vida matrimonial, Mirek, en Bohemia, trata, en cambio, de recobrar unas antiguas cartas de amor para borrar parte de su pasado. Como dice el propio autor, «es una novela sobre Tamina y, en el momento en el que Tamina desaparece de la escena, es una novela para Tamina. Ella es el personaje principal y el principal espectador y todas las demás historias son variaciones de su historia y se reúnen en su vida como en un espejo».

Nouvelle édition en 2020

"Et je me demande : qui a rêvé ? Qui a rêvé cette histoire ? Qui l’a imaginée ? Elle ? Lui ? Tous les deux ? Chacun pour l’autre ? Et à partir de quel moment leur vie réelle s’est-elle transformée en cette fantaisie perfide ?"

"Sur l''avenir, tout le monde se trompe. L''homme ne peut être sûr que du moment présent. Mais est-ce bien vrai ? Peut-il vraiment le connaître, le présent ? Est-il capable de le juger ? Bien sûr que non. Car comment celui qui ne connaît pas l''avenir pourrait-il comprendre le sens du présent ? Si nous ne savons pas vers quel avenir le présent nous mène, comment pourrions-nous dire que ce présent est bon ou mauvais, qu''il mérite notre adhésion, notre méfiance ou notre haine ?"

A dazzling collection of stories - originally banned in 1968 Prague - by a '' magnificent short-story writer'' ( NYT) and author of classic The Unbearable Lightness of Being. ''A self-confessed hedonist in a world beset by politics . . . Marvellous.'' Salman Rushdie ''Kundera''s achievement has been to bring both private life and political life into one comic framework.'' Ian McEwan On holiday, a man and his girlfriend pretend she is a hitchhiking stranger - but their game soon makes them strangers to each other. One young man reconnects with his grieving former lover, only to be shocked by her ageing body. Two friends embark on an obsessive mission to seduce as many women as possible in the Eternal Chase. A teacher fakes piety to seduce a devoutly religious girl: then jilts her and yearns for God. In these celebrated stories, Kundera probes our darkest erotic impulses and most destructive sexual fantasies - while seducing us with his graceful, whimsical prose.

I 7 tekster, som kan leses hver for seg, men som likevel henger sammen, diskuterer Milan Kundera sin oppfatning av den europeiske roman. Han knytter sine refleksjoner til blant andre Rabelais, Cervantes, Sterne og Diderot. Boka inneholder også forfatterens berømte ordliste over "seksogseksti ord" hvor han utdyper nøkkelbegreper i sitt forfatterskap. Omtalen er utarbeidet av BS.

“A magic curtain, woven of legends, hung before the world. Cervantes sent Don Quixote journeying and tore through the curtain. The world opened before the knight-errant in all the comical nakedness of its prose.” In this thought-provoking, endlessly enlightening, and entertaining essay on the art of the novel, renowned author Milan Kundera suggests that “the curtain” represents a ready-made perception of the world that each of us has—a pre-interpreted world. The job of the novelist, he argues, is to rip through the curtain and reveal what it hides. Here an incomparable literary artist cleverly sketches out his personal view of the history and value of the novel in Western civilization. In doing so, he celebrates a prose form that possesses the unique ability to transcend national and language boundaries in order to reveal some previously unknown aspect of human existence.

A New York Times Notable Book Irena and Josef meet by chance while returning to their homeland, which they had abandoned twenty years earlier. Will they manage to pick up the thread of their strange love story, interrupted almost as soon as it began and then lost in the tides of history? The truth is that after such a long absence "their memories no longer match."

Irina und Josef sind Emigranten - Irina hat Prag 1968 verlassen und lebt seit zwanzig Jahren in Paris. Josef ist damals nach Dänemark gegangen. Nach dem Fall des Kommunismus kehren beide noch einmal zurück. In der großartig geschilderten Liebesgeschichte einer einzigen Nacht begegnen und verfehlen sie einander - ein Meisterwerk des ironischen Psychologen der Zweisamkeit.

The author initially intended to call this novel The Lyrical Age. The lyrical age, according to Kundera, is youth, and this novel, above all, is an epic of adolescence; an ironic epic that tenderly erodes sacrosanct values: childhood, motherhood, revolution, and even poetry. Jaromil is in fact a poet. His mother made him a poet and accompanies him (figuratively) to his love bed and (literally) to his deathbed. A ridiculous and touching character, horrifying and totally innocent ("innocence with its bloody smile"!), Jaromil is at the same time a true poet. He''s no creep, he''s Rimbaud. Rimbaud entrapped by the communist revolution, entrapped in a somber farce.

Milan Kundera''s sixth novel springs from a casual gesture of a woman to her swimming instructor, a gesture that creates a character in the mind of a writer named Kundera. Like Flaubert''s Emma or Tolstoy''s Anna, Kundera''s Agnes becomes an object of fascination, of indefinable longing. From that character springs a novel, a gesture of the imagination that both embodies and articulates Milan Kundera''s supreme mastery of the novel and its purpose; to explore thoroughly the great, themes of existence.

There are situations in which we fail for a moment to recognize the person we are with, in which the identity of the other is erased while we simultaneously doubt our own. This also happens with couples--indeed, above all with couples, because lovers fear more than anything else "losing sight" of the loved one. With stunning artfulness in expanding and playing variations on the meaningful moment, Milan Kundera has made this situation--and the vague sense of panic it inspires--the very fabric of his new novel. Here brevity goes hand in hand with intensity, and a moment of bewilderment marks the start of a labyrinthine journey during which the reader repeatedly crosses the border between the real and the unreal, between what occurs in the world outside and what the mind creates in its solitude. Of all contemporary writers, only Kundera can transform such a hidden and disconcerting perception into the material for a novel, one of his finest, most painful, and most enlightening. Which, surprisingly, turns out to be a love story.

Milan Kundera''s lightest novel, a divertimento, an opera buffa, Slowness is also the first of this author''s fictional works to have been written in French. Disconcerted and enchanted, the reader follows the narrator of Slowness through a midsummer''s night in which two tales of seduction, separated by more than two hundred years, interweave and oscillate between the sublime and the comic. Underlying this libertine fantasy is a profound meditation on contemporary life: about the secret bond between slowness and memory, about the connection between our era''s desire to forget and the way we have given ourselves over to the demon of speed. And about "dancers" possessed by the passion to be seen, for whom life is merely a perpetual show emptied of every intimacy and every joy.

Milan Kundera has established himself as one of the great novelists of our time with such books as The Unbearable Lightness of Being, Immortality and The Book of Laughter and Forgetting. In Testaments Betrayed, he proves himself a brilliant defender of the moral rights of the artist and the respect due to a work of art and its creator''s wishes. The betrayal of both—often by their most passionate proponents—is the principal theme of this extraordinary work. Readers will be particularly intrigued by Kundera''s impassioned attack on society''s shifting moral judgments and persecutions of art and artists, from Mayakovsky to Rushdie.