Most Popular Books by Niccolo Machiavelli

The Discourses on Livy (Italian: Discorsi sopra la prima deca di Tito Livio, literally "Discourses on the First Decade of Titus Livy") is a work of political history and philosophy written in the early 16th century (ca. 1517) by the Italian writer and political theorist Niccolo Machiavelli, best known as the author of The Prince. The Discourses were published posthumously with papal privilege in 1531."

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Albeit the jealous temper of mankind, ever more disposed to censure than to praise the work of others, has constantly made the pursuit of new methods and systems no less perilous than the search after unknown lands and seas; nevertheless, prompted by that desire which nature has implanted in me, fearlessly to undertake whatsoever I think offers a common benefit to all, I enter on a path which, being hitherto untrodden by any, though it involve me in trouble and fatigue, may yet win me thanks from those who judge my efforts in a friendly spirit. And although my feeble discernment, my slender experience of current affairs, and imperfect knowledge of ancient events, render these efforts of mine defective and of no great utility, they may at least open the way to some other, who, with better parts and sounder reasoning and judgment, shall carry out my design; whereby, if I gain no credit, at all events I ought to incur no blame.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Prince, by Niccolo Machiavelli, is a 16th-century political treatise. The Prince is sometimes claimed to be one of the first works of modern philosophy, especially modern political philosophy, in which the effective truth is taken to be more important than any abstract ideal. It was also in direct conflict with the dominant Catholic and scholastic doctrines of the time concerning politics and ethics.The Prince has the general theme of accepting that the aims of princes-such as glory and survival-can justify the use of immoral means to achieve those ends.Although it is relatively short, the treatise is the most remembered of Machiavelli''s works and the one most responsible for bringing the word "Machiavellian" into usage as a pejorative. It even contributed to the modern negative connotations of the words "politics" and "politician" in western countries. In terms of subject matter it overlaps with the much longer Discourses on Livy, which was written a few years later.Machiavelli emphasized the need for realism, as opposed to idealism. Along with this, he stresses the difference between human-beings and animals since "there are two ways of contending, one in accordance with the laws, the other by force; the first of which is proper to men, the second to beast". In The Prince he does not explain what he thinks the best ethical or political goals are, except the control of one''s own fortune, as opposed to waiting to see what chance brings. Machiavelli took it for granted that would-be leaders naturally aim at glory or honor. He associated these goals with a need for "virtue" and "prudence" in a leader, and saw such virtues as essential to good politics and indeed the common good. That great men should develop and use their virtue and prudence was a traditional theme of advice to Christian princes. And that more virtue meant less reliance on chance was a classically influenced "humanist commonplace" in Machiavelli''s time, as Fischer says, even if it was somewhat controversial. However, Machiavelli went far beyond other authors in his time, who in his opinion left things to fortune, and therefore to bad rulers, because of their Christian beliefs. He used the words "virtue" and "prudence" to refer to glory-seeking and spirited excellence of character, in strong contrast to the traditional Christian uses of those terms, but more keeping with the original pre-Christian Greek and Roman concepts from which they derived. He encouraged ambition and risk taking. So in another break with tradition, he treated not only stability, but also radical innovation, as possible aims of a prince in a political community. Managing major reforms can show off a Prince''s virtue and give him glory. He clearly felt Italy needed major reform in his time, and this opinion of his time is widely shared.Machiavelli''s descriptions in The Prince encourage leaders to attempt to control their fortune gloriously, to the extreme extent that some situations may call for a fresh "founding" (or re-founding) of the "modes and orders" that define a community, despite the danger and necessary evil and lawlessness of such a project. Founding a wholly new state, or even a new religion, using injustice and immorality has even been called the chief theme of The Prince. Machiavelli justifies this position by explaining how if "a prince did not win love he may escape hate" by personifying injustice and immorality; therefore, he will never loosen his grip since "fear is held by the apprehension of punishment" and never diminishes as time goes by. For a political theorist to do this in public was one of Machiavelli''s clearest breaks not just with medieval scholasticism, but with the classical tradition of political philosophy, especially the favorite philosopher of Catholicism at the time, Aristotle. This is one of Machiavelli''s most lasting influences upon modernity.

The full text of Nicolas Machiavelli: The Prince.

The Prince Niccolo Machiavelli, 2021 version.

Macchiavellis Buch vom F�rsten by Niccol� Machiavelli

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The Art of War (Dell''arte della guerra), is one of the lesser-read works of Florentine statesman and political philosopher Niccolò Machiavelli.The format of ''The Art of War'' was in socratic dialogue. The purpose, declared by Fabrizio (Machiavelli''s persona) at the outset, "To honor and reward virtù, not to have contempt for poverty, to esteem the modes and orders of military discipline, to constrain citizens to love one another, to live without factions, to esteem less the private than the public good." To these ends, Machiavelli notes in his preface, the military is like the roof of a palazzo protecting the contents.Written between 1519 and 1520 and published the following year, it was the only historical or political work printed during Machiavelli''s lifetime, though he was appointed official historian of Florence in 1520 and entrusted with minor civil duties..............................................................

Niccolo Machiavelli was born in Florence on May 3rd, 1469 during a time of great political activity in Italy. His first role in political affairs came at the young age of 29 when the ruling regime of Savonarola fell from power in his native city. Though he had no previous administrative background, Machiavelli was appointed to serve as the second chancellor of the Florentine Republic under the new government. His nomination to this powerful diplomatic post was in large part due to the influence of the Italian humanists, who stressed the need for education in the "humane disciplines" of Latin, rhetoric, classical studies, ancient history and moral philosophy - subjects in which Machiavelli excelled as a student.