New Releases by Peter J. Leithart

For many Christians, Revelation is the most difficult book of the Bible, with its strange symbols, confusing narrative, and an association with fringe interpretations. But in this accessible introduction, biblical scholar Peter J. Leithart cuts through the confusion and shows how the book of Revelation falls into place when we recognize it as a narrative about Jesus and the early church and understand that its imagery is deeply biblical. Leithart offers five rules to help readers interpret Revelation with confidence: · Revelation is a book of the Bible. · Revelation shares the same concerns as the rest of the New Testament. · The symbols of Revelation refer to real people and events. · Get the date right. · Revelation tells a connected story. With these five concepts as your compass, Leithart shows you how to read and understand what he calls "the most biblical book of the Bible."

Discussion about God''s work of creation are often overwhelmed by questions such as the age of the earth and the relationship between divine creation and evolution. Without completely ignoring these issues, this rigorously grounded theological interpretation of Genesis 1 engages thinkers like Plato, Martin Luther, and Karl Barth.

2022 Christianity Today Finalist, Church and Pastoral Leadership The heavenly city of God resurrects the cities of men. On Earth as in Heaven calls the church to embrace her identity and mission as one shaped by biblical theology and liturgy. The world grows increasingly polarized and politicized, but the church''s commission remains unchanged. Christians carry out Jesus''s mission by being the church. To change the world, the church needs only to be what she is--the bride of Christ--and to do what she does--teach, preach, sing, pray, break bread. Cultural and political mission and individual witness and service all spring from the church''s liturgical life. As the church proclaims God''s word and practices vibrant liturgy, she is God''s heavenly city, shining as a light to the world

"You''ve been baptized. But do you understand what it means? Baptism is the doorway into membership in the church. It''s a public declaration of the washing away of our sin and the beginning of our new life in Christ. But the sacrament that is meant to unite us is often a spring of division instead. All Christians use water to baptize. All invoke the triune name. Beyond that, there''s little consensus. Talk about baptism and you''re immediately plunged into arguments. Whom should we baptize? What does baptism do? Why even do it at all? Peter Leithart reunifies a church divided by baptism. He recovers the baptismal imagination of the Bible, explaining how baptism works according to Scripture. Then, in conversation with Christian tradition, he shows why baptism is something worth recovering and worth agreeing on"--

You''ve been baptized. But do you understand what it means? Baptism is the doorway into membership in the church. It''s a public declaration of the washing away of our sin and the beginning of our new life in Christ. But the sacrament that is meant to unite us is often a spring of division instead. All Christians use water to baptize. All invoke the triune name. Beyond that, there''s little consensus. Talk about baptism and you''re immediately plunged into arguments. Whom should we baptize? What does baptism do? Why even do it at all? Peter Leithart reunifies a church divided by baptism. He recovers the baptismal imagination of the Bible, explaining how baptism works according to Scripture. Then, in conversation with Christian tradition, he shows why baptism is something worth recovering and worth agreeing on.

Seeking to train readers to hear all that is being said within a written text, Peter Leithart advocates a hermeneutics of the letter that is not rigidly literalist and looks to learn to read--not just the Bible, but everything--from Jesus and Paul. Thus Deep Exegesis explores the nature of reading itself--taking clues from Jesus and Paul on the meaning of meaning, the functions of language, and proper modes of interpretation. By looking (and listening) closely, and by including passages from the Bible and other literary sources, Leithart aims to do for the text what Jesus did for the blind man in John 9: to make new by opening eyes. The book is a powerful invitation to enter the depths of a text.

Worship isn''t a retreat from the political and cultural clashes of our time or preparation for culture-transforming work. Culture is transformed in church liturgy. By working out a biblical theology of worship, Peter J. Leithart shows how the church''s liturgy Christianizes culture, moving creation toward its consummation in the new creation.

Explore how the roots of the ancient Christian tradition inform and shape faithfulness today The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret scripture creedally for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. A rich resource for preachers, teachers, students, and study groups, the BTC provides guidance for reading the Bible under the rule of faith. Each volume in the series includes ● a Christological focus and framework grounded in the Nicene Creed ● connections between biblical interpretation and today''s social issues ● applications for contemporary faith and life ● devotional depth for meditation and reflection ● insights from literature, philosophy, culture, and more Peter Leithart, a respected theologian known for his ability to communicate to a broad audience, offers a theological reading of 1 and 2 Chronicles. Leithart uncovers the narrative logic of Chronicles, highlights the role of music and government in Israel and in the church, and shows how Judah''s history moves from the world of the monarchy to the postexilic world in which Israel is scattered among Gentiles. Ultimately the Brazos Theological Commentary on the Bible demonstrates the continuing intellectual and practical viability of theological interpretation of the Bible.

In the second volume of his commentary on the gospel of Matthew, Peter Leithart presents a close study of Matthew 13 through 28, underscoring Jesus'' formation of a counter-kingdom that also retells the story of Israel. Jesus is the true Israel who takes on the roles of various Old Testament leaders: Moses the law-giver, Joshua the conqueror, Solomon the philosopher-king, Elisha the wonder-working prophet leading a company of prophets, as well as Jeremiah and Ezekiel warning of the temple''s imminent destruction. Jesus'' interactions with the leaders of Israel recapitulate Yahweh''s tortured interactions with Israel in the Old Testament. In spite of Israel''s repeated rejections, Yahweh never gave up on His beloved. His love is stronger than death, and He returns as the world-emperor to send His new Israel to disciple the nations.

Gratitude is often understood as etiquette rather than ethics, an emotion rather than politics. It was not always so. From Seneca to Shakespeare, gratitude was a public virtue. The circle of benefaction and return of service worked to make society strong. But at the beginning of the modern era, European thinkers began to imagine a political economy freed from the burdens of gratitude. Though this rethinking was part of a larger process of secularization, it was also a distorted byproduct of an impulse ultimately rooted in the teachings of Jesus and the apostle Paul. Christians believed that God stood at the center of the circle of gratitude. God was the object of thanksgiving and God gave graciously. Thus, Christians taught that grace cancelled the oppressive debts of a purely political gratitude. Gratitude: An Intellectual History examines changing conceptions of gratitude from Homer to the present. In so doing, Peter J. Leithart highlights the profound cultural impact of early Christian "ingratitude," the release of humankind from the bonds of social and political reciprocity by a benevolent God who gave--and who continues to give--graciously.

The Failure of Denominationalism and the Future of Christian Unity One of the unforeseen results of the Reformation was the shattering fragmentation of the church. Protestant tribalism was and continues to be a major hindrance to any solution to Christian division and its cultural effects. In this book, influential thinker Peter Leithart critiques American denominationalism in the context of global and historic Christianity, calls for an end to Protestant tribalism, and presents a vision for the future church that transcends post-Reformation divisions. Leithart offers pastors and churches a practical agenda, backed by theological arguments, for pursuing local unity now. Unity in the church will not be a matter of drawing all churches into a single, existing denomination, says Leithart. Returning to Catholicism or Orthodoxy is not the solution. But it is possible to move toward church unity without giving up our convictions about truth. This critique and defense of Protestantism urges readers to preserve and celebrate the central truths recovered in the Reformation while working to heal the wounds of the body of Christ.

In this wide-ranging study bursting with insights, Peter Leithart explores how and why Jesus'' death and resurrection address the deepest realities of this world. This biblical and theological examination of atonement and justification challenges conventional perceptions and probes the depths of the death that changes everything.

As the Triune God created the world, so creation bears the signs of its Creator. This evocative book by an influential Christian thinker explores the pattern of mutual indwelling that characterizes the creation at every level. Traces of the Trinity appear in myriad ways in everyday life, from our relations with the world and our relationships with others to sexuality, time, language, music, ethics, and logic. This small book with a big idea--the Trinity as the Christian theory of everything--changes the way we view and think about the world and places demands on the way we live together in community.

Terrence Malick''s stunning film The Tree of Life is a modern Job story, an exploration of suffering and glory, an honest look at strife within a Texas family in the 1950s. In Shining Glory, Peter J. Leithart examines the biblical and theological motifs of the film and illuminates how Malick exploited the visual poetry of film to produce one of the most spiritually challenging and theologically sophisticated films ever made.

The United States is one of history''s great Christian nations, but our unique history, success, and global impact have seduced us into believing we are something more--God''s New Israel, the new order of the ages, the last best hope of mankind, a redeemer nation. Using the subtle categories that arise from biblical narrative, Between Babel and Beast analyzes how the heresy of Americanism inspired America''s rise to hegemony while blinding American Christians to our failures and abuses of power. The book demonstrates that the church best serves the genuine good of the United States by training witnesses--martyr-citizens of God''s Abrahamic empire.

In his twenties, Fydor Dostoevsky, son of a Moscow doctor, graduate of a military academy, and rising star of Russian literature, found himself standing in front of a firing squad, accused of subversive activities against the Russian Tsar. Then the drums rolled, signaling that instead he was to be exiled to the living death of Siberia. Siberia was so cold the mercury froze in the thermometer. In prison, Dostoevsky was surrounded by murderers, thieves, parricides, and brigands who drank heavily, quarreled incessantly, and fought with horrible brutality. However, while "prisoners were piled on top of each other in the barracks, and the floor was matted with an inch of filth," Dostoevsky learned a great deal about the human condition that was to impact his writing as nothing had before. To absorb Dostoevsky''s remarkable life in these pages is to encounter a man who not only examined the quest of God, the problem of evil, and the suffering of innocents in his writing but also drew inspiration from his own deep Christian faith in giving voice to the common people of his nation... and ultimately the world.

This volume by a respected theologian offers fresh consideration of the work of famous fourth-century church father Athanasius, giving specific attention to his use of Scripture, his deployment of metaphysical categories, and the intersection between the two. Peter Leithart not only introduces Athanasius and his biblical theology but also puts Athanasius into dialogue with contemporary theologians. This volume launches the series Foundations of Theological Exegesis and Christian Spirituality. Edited by Hans Boersma and Matthew Levering, the series critically recovers patristic exegesis and interpretation for contemporary theology and spirituality. Each volume covers a specific church father and illuminates the exegesis that undergirds the Nicene tradition. The series contributes to the growing area of theological interpretation and will appeal to both evangelical and Catholic readers.

Peter Leithart weighs what we''ve been taught about Constantine and claims that in focusing on these historical mirages we have failed to notice the true significance of Constantine and Rome baptized. He reveals how beneath the surface of this contested story there lies a deeper narrative--a tectonic shift in the political theology of an empire--with far-reaching implications.

Proposes the book of Ecclesiastes as an interpretive framework for readers wanting to understand and critique postmodernism.

This commentary on 1 and 2 Kings demonstrates the continuing intellectual and practical viability of theological interpretation of the Bible for today''s church.

Jane Austen''s novels are not only still widely read, but they also continue to influence modern film and literature. In both their moral content and their focused, highly detailed, miniaturist execution, they reveal Austen''s master of the art of fiction and her concern for Christian virtues exercised within communities. Her sharp wit and sense of irony entertain, edify, and challenge both men and women alike. From theological and literary angles, Leithart unpacks both character and theme while summarizing each of Austen''s major works. For all who desire a richer appreciation of her enduring genius, Leithart offers a hearthside seat.

The Federal Vision communicates the importance of applying a more robust Covenant theology to our study of the relationship between obedience and faith, and to the role of the Church and Sacraments in our salvation.

In this seminal treatise, Peter J. Leithart argues that the coming of the New Creation in Jesus Christ has profound and revolutionary implications for social order, implications symbolized and effected in the ritual of baptism. In Christ and Christian baptism, the ancient distinctions between priest and non-priest, between patrician and plebian, are dissolved, giving rise to a new humanity in which there is no Jew nor Greek, slave nor free, male nor female. Yet, beginning in the medieval period, the church has blunted the revolutionary force of baptism, and reintroduced antique distinctions whose destruction was announced by the gospel. Leithart calls the church to renew her commitment to the gospel that offers "priesthood to the plebs."