New Releases by Samuel Butler

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Erewhon: or, Over the Range is a novel by Samuel Butler which was first published anonymously in 1872, set in a fictional country discovered and explored by the protagonist. Butler meant the title to be understood as the word "nowhere" backwards even though the letters "h" and "w" are transposed. The book is a satire on Victorian society.The first few chapters of the novel dealing with the discovery of Erewhon are in fact based on Butler''s own experiences in New Zealand, where, as a young man, he worked as a sheep farmer on Mesopotamia Station for about four years (1860-64), and explored parts of the interior of the South Island and which he wrote about in his A First Year in Canterbury Settlement (1863).The novel is one of the first to explore ideas of artificial intelligence, as influenced by Darwin''s recently published On the Origin of Species (1859) and the machines developed out of the Industrial Revolution (late 18th to early 19th centuries). Specifically, it concerns itself, in the three-chapter "Book of the Machines", with the potentially dangerous ideas of machine consciousness and self-replicating machines

"The Way of All Flesh (sometimes called Ernest Pontifex, or the Way of All Flesh) is a semi-autobiographical novel by Samuel Butler that attacks Victorian-era hypocrisy.[1] Written between 1873 and 1884, it traces four generations of the Pontifex family. Butler dared not publish it during his lifetime, but when it was published (in 1903) it was accepted as part of the general reaction against Victorianism.The title is a common misquotation of a Biblical Hebrew expression, to ""go the way of all the earth"", meaning ""to die"" (1 Kings 2:2 etc.).In 1998, the Modern Library ranked The Way of All Flesh twelfth on its list of the 100 best English-language novels of the 20th century."

Reproduction of the original: Samuel Butler ́s Cambridge Pieces by Samuel Butler

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Samuel Butler (4 December 1835 - 18 June 1902) was the iconoclastic English author of the Utopian satirical novel Erewhon (1872) and the semi-autobiographical Bildungsroman The Way of All Flesh, published posthumously in 1903. Both have remained in print ever since. In other studies he examined Christian orthodoxy, Samuel Butler developed a theory that the Odyssey came from the pen of a young Sicilian woman, and that the scenes of the poem reflected the coast of Sicily and its nearby islands. He described the "evidence" for this theory in his The Authoress of the Odyssey (1897) and in the introduction and footnotes to his prose translation of the Odyssey (1900)

Although educated and trained for a career in the clergy, Samuel Butler began to harbor serious doubts about his vocation and Christian morals in general at an early age. Although he addressed these issues in earnest debate with his colleagues and family members, Butler''s confusion only worsened over time. He began to explore his concerns about Victorian-era hypocrisy in writing, penning a series of philosophically minded novels and social satires, The Fair Haven among them, several of which would not see publication until after Butler''s death in 1902.

"The Way of All Flesh," an autobiographical account of a harsh Victorian upbringing and troubled adulthood, was penned by Samuel Butler and hailed by George Bernard Shaw as "one of the summits of human achievement." Butler''s novel satirizes Victorian hypocrisy in its chronicle of the life and loves of Ernest Pontifex. Along the way, it offers a powerful indictment of 19th-century England''s major institutions. Beginning with the life of John Pontifex, a carpenter, the novel traces four generations of the Pontifex family, each of which perpetuates the frustration and unhappiness of its predecessor largely as a result of parental repression. Only Ernest Pontifex, the great-grandson of John, is able to break the cycle. After being ordained a minister, serving a prison term because of a naive misunderstanding, and unwittingly entering into a bigamous marriage with the family''s sluttish servant girl, Ernest providentially inherits enough money from a favorite aunt to change his life and become a writer. Even today, 100 years after the book''s publication, readers will find much to identify with in "The Way of All Flesh." Anyone who felt unjustly treated by his or her parents or teachers will find much to sympathize with here. Anyone who has wrestled with the conflict between Reason and Faith will find much to think about here. It is easy to see how many people have described reading Samuel Butler''s "The Way of All Flesh" as a turning point in their lives.

PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...

High quality reprint of Alps and Sanctuaries by Samuel Butler.