New Releases by Friedrich Nietzsche

The Genealogy of Morals: A Polemic by Friedrich Nietzsche is a thought-provoking and controversial work that delves into the origins and evolution of morality. Originally published in 1887, this three-essay collection has sparked intense debates and critical analysis, making it one of Nietzsche''s most influential and enduring works. In this book, Nietzsche sets out to challenge and uproot traditional moral systems, particularly those rooted in Judeo-Christian beliefs. He argues that morality is not objective, but rather a human construct that has been imposed on society by those in positions of power. He rejects the notion of an absolute right or wrong and instead presents a genealogical approach to understanding the development of morals. The first essay, "Good and Evil, Good and Bad," explores Nietzsche''s concept of the "slave revolt in morality." He posits that the values of good and evil were originally defined by the ruling class as a means of controlling and subjugating the weak. In this way, the concept of good was associated with qualities such as submission, obedience, and meekness, while evil was associated with strength, independence, and power. Nietzsche argues that this system of morality has been internalized by the masses, leading to the suppression of their natural instincts and desires. In the second essay, "Guilt, Bad Conscience, and Related Matters," Nietzsche delves into the origins of guilt and how it has been used to control and manipulate individuals. He argues that the concept of guilt was created by those in power to maintain their dominance over the weak. This essay also explores the development of the concept of the soul and the role it has played in shaping morality. The final essay, "What is the Meaning of Ascetic Ideals?" delves into the ascetic ideals of self-denial and renunciation. Nietzsche argues that these ideals have been imposed on society in order to suppress the natural instincts and drives of individuals, creating a society of weak and sick individuals. The Genealogy of Morals is a scathing critique of traditional morality and a call to reject these inherited values and create new ones based on an individual''s own instincts and desires. Nietzsche''s ideas have greatly influenced modern philosophy, psychology, and sociology, and his work continues to be a subject of debate and analysis. However, it is important to note that this book has been subject to criticism for its provocative and often controversial ideas. Some argue that Nietzsche''s rejection of traditional morality and emphasis on individualism can lead to a dangerous and amoral society. Others question the validity of his historical analysis and the generalizability of his theories. The Genealogy of Morals is a challenging and thought-provoking read that forces readers to question their deeply ingrained beliefs about morality. It is a polemic against societal norms and a call to embrace one''s own instincts and desires. Whether one agrees or disagrees with Nietzsche''s ideas, this book remains a crucial piece of literature that continues to influence philosophical discourse.

"Genealogy of Morality" or "Genealogy of Morals" was published in 1887 by the philosopher Friedrich Nietzsche. The work criticizes the prevailing morality by studying the origin of moral principles that have governed the West since Socrates. Nietzsche is against all kinds of logical and scientific reasoning applied to morality, and therefore carries out a fierce critique of speculative reason and all Western culture in all its manifestations: religion, morality, philosophy, science, and art, among others. Originally written as a "complement and clarification of Beyond Good and Evil," as stated in the introduction of the first edition, "Genealogy of Morals" became one of Nietzsche''s most influential and controversial books, and Nietzsche himself is considered one of the most influential and important modern thinkers.

"you must be ready to burn yourself in your own flame; how could you rise anew if you have not first become ashes?" Thus Spoke Zarathustra (subtitled as A Book for All and None) chronicles the fictitious travels and speeches of Zarathustra, the founder of Zoroastrianism. While Nietzsche injects myriad ideas into the book, a few recurring themes stand out. The overman (Übermensch), a self-mastered individual who has achieved his full power, is an almost omnipresent idea in Thus Spoke Zarathustra. Man as a race is merely a bridge between animals and the overman. Nietzsche also makes a point that the overman is not an end result for a person, but more the journey toward self-mastery. Friedrich Nietzsche (1844–1900) was a German philosopher, poet, and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. Because of Nietzsche''s evocative style and provocative ideas, his philosophy generates passionate reactions. His works remain controversial, due to varying interpretations and misinterpretations of his work. In the Western philosophy tradition, Nietzsche''s writings have been described as the unique case of free revolutionary thought, that is, revolutionary in its structure and problems, although not tied to any revolutionary project.

The important concepts in this book include the difference between slave morality and master morality. Nietzsche tries to help the reader understand that there are no absolutes and that everything can be understood differently from a different point of view. He sees the greatest danger as the mindless, instinctive herd, and warns strongly against it, including especially the flawed and oxymoronic concept of the "common good". Since the rise of the Jacobins, more people have been murdered, starved to death or enslaved for the "common good" than for any other excuse.

Friedrich Nietzsche''s ''Schopenhauer as Educator,'' published in 1876, is an extended but lively philosophical work that is thought-provoking. In this extended essay, Nietzsche describes education as knowing oneself--a task requiring almost herculean effort.

Thus Spoke Zarathustra is a philosophical novel by German philosopher Friedrich Nietzsche, published in four parts between 1883 and 1891. As one of the most influential works in modern nihilism, the book follows the life, speeches, and travels of Zarathustra, the originator of Zoroastrianism. Thus Spoke Zarathustra argues man should seek to perfect himself during his life on earth, surpassing societal standards of morality and goodness. The ideal is - man transforming himself into the "Übermensch," a more evolved, superhuman-like state of being. Thus Spoke Zarathustra argues every man should follow his own path not dictated by societal conventions. This work is fundamental in guiding existentialist thought and the study of modern philosophy.

''The Antichrist: Curse of Christianity'' is a book by the philosopher Friedrich Nietzsche, originally published in 1895. In section 1, Nietzsche expresses his dissatisfaction with modernity, listing his dislikes for the contemporary "lazy peace," "cowardly compromise," "tolerance," and "resignation." This relates to Arthur Schopenhauer''s claim that knowledge of the inner nature of the world and life results in "perfect resignation, which is the innermost spirit of Christianity." Nietzsche goes on to say that mankind, out of fear, has bred a weak, sick type of human. He blames Christianity for demonizing strong, higher humans. Pascal, he claims, was an intellectually strong man who was depraved by Christianity''s teaching of original sin. Mankind, according to Nietzsche, is corrupt and its highest values are depraved. He asserts that "all the values in which mankind at present summarizes its highest desiderata are decadence values." Mankind is depraved because it has lost its instincts and prefers what is harmful to it.

The Christian concept of a god-the god as the patron of the sick, the god as a spinner of cobwebs, the god as a spirit-is one of the most corrupt concepts that has ever been set up in the world... In him nothingness is deified.. 19th century: Nietzsche and his works have been by turns vilified, lauded, and subjected to numerous contradictory interpretations, and yet he remains a figure of profound import, and his works a necessary component of a well-rounded education. The Anti-Christ, first published in German in 1895, is absolutely vital to any meaningful understanding of Nietzsche the man and Nietzsche the philosopher. An insightful and entertaining indictment of Christianity, it has enraged and inspired generations of readers, and this 1920 translation, by H. L. Mencken, considered the best available, is almost as controversial as the work itself, highlighting the darkest side of Mencken''s cynicism.

Thus Spoke Zarathustra is a philosophical novel by German philosopher Friedrich Nietzsche, published in four parts between 1883 and 1891. As one of the most influential works in modern nihilism, the book follows the life, speeches, and travels of Zarathustra, the originator of Zoroastrianism. Thus Spoke Zarathustra argues man should seek to perfect himself during his life on earth, surpassing societal standards of morality and goodness. The ideal is - man transforming himself into the "Übermensch," a more evolved, superhuman-like state of being. Thus Spoke Zarathustra argues every man should follow his own path not dictated by societal conventions.

Beyond Good and Evil confirmed Nietzsche''s position as the towering European philosopher of his age. The work dramatically rejects the tradition of Western thought with its notions of truth and God, good and evil. Nietzsche demonstrates that the Christian world is steeped in a false piety and infected with a ''slave morality''. With wit and energy, he turns from this critique to a philosophy that celebrates the present and demands that the individual imposes their own ''will to power'' upon the world. Frederich Nietzsche (1844-1900) became the chair of classical philology at Basel University at the age of 24 until his bad health forced him to retire in 1879. He divorced himself from society until his final collapse in 1899 when he became insane. A powerfully original thinker, Nietzsche''s influence on subsequent writers, such as George Bernard Shaw, D.H. Lawrence, Thomas Mann and Jean-Paul Sartre, was considerable.

Thus Spoke Zarathustra: A Book for All and None is a philosophical novel by German philosopher Friedrich Nietzsche, composed in four parts written and published between 1883 and 1885.

''God is dead ... but given the ways of men, perhaps for millennia to come there will be caves in which his shadow will be shown'' Friedrich Nietzsche described The Joyous Science as a book of ''exuberance, restlessness, contrariety and April showers''. A deeply personal and affirmative work, it straddles his middle and late periods and contains some of the most important ideas he would ever express in writing. Moving from a critique of conventional morality, the arts and modernity to an exhilarating doctrine of self-emancipation, this playful combination of aphorisms, poetry and prose is a treasure trove of philosophical insights, brought to new life in R. Kevin Hill''s clear, graceful translation. Translated and edited with an introduction and notes by R. Kevin Hill

Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen, also translated as Thus Spake Zarathustra) is a philosophical novel by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885 and published between 1883 and 1891. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Übermensch, which were first introduced in The Gay Science

In reading these two essays we are apt to be deceived, by their virulent and forcible tone, into believing that the whole matter is a mere cover for hidden fire,-a mere blind of æsthetic discussion concealing a deep and implacable personal feud which demands and will have vengeance. In spite of all that has been said to the contrary, many people still hold this view of the two little works before us; and, as the actual facts are not accessible to every one, and rumours are more easily believed than verified, the error of supposing that these pamphlets were dictated by personal animosity, and even by Nietzsche''s envy of Wagner in his glory, seems to be a pretty common one. Another very general error is to suppose that the point at issue here is not one concerning music at all, but concerning religion.

The Birth of Tragedy from the Spirit of Music (German: Die Geburt der Trag�die aus dem Geiste der Musik) is an 1872 work of dramatic theory by the German philosopher Friedrich Nietzsche. It was reissued in 1886 as The Birth of Tragedy, Or: Hellenism and Pessimism (German: Die Geburt der Trag�die, Oder: Griechentum und Pessimismus). The later edition contained a prefatory essay, "An Attempt at Self-Criticism", wherein Nietzsche commented on this earliest book.

The Joyful Wisdom is a book by Friedrich Nietzsche, first published in 1882 and followed by a second edition, which was published after the completion of Thus Spoke Zarathustra and Beyond Good and Evil, in 1887. This substantial expansion includes a fifth book and an appendix of songs. It was noted by Nietzsche to be "the most personal of all [his] books", and contains the greatest number of poems in any of his published works.

The Antichrist is a book by the philosopher Friedrich Nietzsche, originally published in 1895. Although it was written in 1888, its controversial content made Franz Overbeck and Heinrich K�selitz delay its publication, along with Ecce Homo. The German title can be translated into English as either The Anti-Christ or The Anti-Christian, depending on how the German word Christ is translated.

Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch fUr Alle und Keinen, also translated as Thus Spake Zarathustra) is a philosophical novel by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885 and published between 1883 and 1891. Much of the work deals with ideas such as the "eternal recurrence of the same," the parable on the "death of God," and the "prophecy" of the Ubermensch, which were first introduced in The Gay Science. The book chronicles the fictitious travels and speeches of Zarathustra. Zarathustra''s namesake was the founder of Zoroastrianism, usually known in English as Zoroaster (Avestan: ZaraϑuStra). Nietzsche is clearly portraying a "new" or "different" Zarathustra, one who turns traditional morality on its head. Zarathustra has a simple characterization and plot, narrated sporadically throughout the text. It possesses a unique experimental style, one that is, for instance, evident in newly invented "dithyrambs" narrated or sung by Zarathustra. Likewise, the separate Dithyrambs of Dionysus was written in autumn 1888, and printed with the full volume in 1892, as the corollaries of Zarathustra''s "abundance." Some speculate that Nietzsche intended to write about final acts of creation and destruction brought about by Zarathustra. However, the book lacks a finale to match that description; its actual ending focuses more on Zarathustra recognizing that his legacy is beginning to perpetuate, and consequently choosing to leave the higher men to their own devices in carrying his legacy forth.

Title: Beyond Good and EvilAuthor: Friedrich NietzscheLanguage: English

This edition of Thus spake Zarathustra. A book for all and none includes: - Introduction by Alexander Tille -Translation by Thomas Common -QUOTES by Friedrich Nietzsche -OTHER WORKS BY THIS AUTOR

''This world is the will to power - and nothing besides!'' One of the great minds of modernity, Friedrich Nietzsche smashed through the beliefs of his age. These writings, which did much to establish his reputation as a philosopher, offer some of his most powerful and troubling thoughts: on how the values of a new, aggressive elite will save a nihilistic, mediocre Europe, and, most famously, on the ''will to power'' - ideas that were seized upon and twisted by later readers. Taken from Nietzsche''s unpublished notebooks and assembled by his sister after his death, The Will to Power now appears with previous errors corrected. Translated by R. Kevin Hill and Michael A. Scarpitti with an Introduction and Notes by R. Kevin Hill

Thus Spoke Zarathustra (German: Also sprach Zarathustra, sometimes translated Thus Spake Zarathustra), subtitled A Book for All and None (Ein Buch für Alle und Keinen), is a written work by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition.

When Zarathustra arrived at the nearest town which adjoineth the forest, he found many people assembled in the market-place; for it had been announced that a rope-dancer would give a performance. And Zarathustra spake thus unto the people:I TEACH YOU THE SUPERMAN. Man is something that is to be surpassed. What have ye done to surpass man?All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man?What is the ape to man? A laughing-stock, a thing of shame. And just the same shall man be to the Superman: a laughing-stock, a thing of shame.Ye have made your way from the worm to man, and much within you is still worm. Once were ye apes, and even yet man is more of an ape than any of the apes.Even the wisest among you is only a disharmony and hybrid of plant and phantom. But do I bid you become phantoms or plants?Lo, I teach you the Superman!The Superman is the meaning of the earth. Let your will say: The Superman SHALL BE the meaning of the earth!I conjure you, my brethren, REMAIN TRUE TO THE EARTH, and believe not those who speak unto you of superearthly hopes! Poisoners are they, whether they know it or not.Despisers of life are they, decaying ones and poisoned ones themselves, of whom the earth is weary: so away with them!Once blasphemy against God was the greatest blasphemy; but God died, and therewith also those blasphemers. To blaspheme the earth is now the dreadfulest sin, and to rate the heart of the unknowable higher than the meaning of the earth!Once the soul looked contemptuously on the body, and then that contempt was the supreme thing:-the soul wished the body meagre, ghastly, and famished. Thus it thought to escape from the body and the earth.Oh, that soul was itself meagre, ghastly, and famished; and cruelty was the delight of that soul!But ye, also, my brethren, tell me: What doth your body say about your soul? Is your soul not poverty and pollution and wretched self-complacency?Verily, a polluted stream is man. One must be a sea, to receive a polluted stream without becoming impure.Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged.What is the greatest thing ye can experience? It is the hour of great contempt. The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue.The hour when ye say: "What good is my happiness! It is poverty and pollution and wretched self-complacency. But my happiness should justify existence itself!"The hour when ye say: "What good is my reason! Doth it long for knowledge as the lion for his food? It is poverty and pollution and wretched self-complacency!"The hour when ye say: "What good is my virtue! As yet it hath not made me passionate. How weary I am of my good and my bad! It is all poverty and pollution and wretched self-complacency!"The hour when ye say: "What good is my justice! I do not see that I am fervour and fuel. The just, however, are fervour and fuel!"The hour when ye say: "What good is my pity! Is not pity the cross on which he is nailed who loveth man? But my pity is not a crucifixion."Have ye ever spoken thus? Have ye ever cried thus? Ah! would that I had heard you crying thus!It is not your sin-it is your self-satisfaction that crieth unto heaven; your very sparingness in sin crieth unto heaven!Where is the lightning to lick you with its tongue? Where is the frenzy with which ye should be inoculated?Lo, I teach you the Superman: he is that lightning, he is that frenzy!-When Zarathustra had thus spoken, one of the people called out: "We have now heard enough of the rope-dancer; it is time now for us to see him!" And all the people laughed at Zarathustra. But the rope-dancer, who thought the words applied to him, began his performance.

The Antichrist (German: Der Antichrist) is a book by the philosopher Friedrich Nietzsche, originally published in 1895. Although it was written in 1888, its controversial content made Franz Overbeck and Heinrich Köselitz delay its publication, along with Ecce Homo. The German title can be translated into English as both "The Anti-Christ" and "The Anti-Christian".

Supposing that Truth is a woman—what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women—that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien—If, indeed, it stands at all! For there are scoffers who maintain that it has fallen, that all dogma lies on the ground—nay more, that it is at its last gasp. But to speak seriously, there are good grounds for hoping that all dogmatizing in philosophy, whatever solemn, whatever conclusive and decided airs it has assumed, may have been only a noble puerilism and tyronism; and probably the time is at hand when it will be once and again understood what has actually sufficed for the basis of such imposing and absolute philosophical edifices as the dogmatists have hitherto reared: perhaps some popular superstition of immemorial time (such as the soul-superstition, which, in the form of subject- and ego-superstition, has not yet ceased doing mischief): perhaps some play upon words, a deception on the part of grammar

DIVThe great 19th-century philosopher refines his previously expressed ideal of the superman in one of his most important works, a fascinating examination of human values and morality. Publisher''s Note. /div

Masterful translations of the great philosopher’s major work on ethics, along with his own remarkable review of his life and works. On the Genealogy of Morals (1887) shows Nietzsche using philsophy, psychology, and classical philology in an effort to give new direction to an ancient discipline. The work consists of three essays. The first contrasts master morality and slave morality and indicates how the term "good" has widely different meanings in each. The second inquiry deals with guilt and the bad conscience; the third with ascetic ideals—not only in religion but also in the academy. Ecce Homo, written in 1898 and first published posthumously in 1908, is Nietzsche''s review of his life and works. It contains chapters on all the books he himself published. His interpretations are as fascinating as they are invaluable. Nothing Nietzsche wrote is more stunning stylistically or as a human document. Walter Kaufmann''s translations are faithful of the word and spirit of Nietzsche, and his running footnote commentaries on both books are more comprehensive than those in his other Nietzsche translations because these two works have been so widely misunderstood.

Composed in four parts between 1883 and 1885, much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman. Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that Nietzsche mimics the style of the Bible in order to present ideas which fundamentally oppose Christian and Jewish morality and tradition.

Originally published: Chicago: University of Chicago Press, 1969.

One of the most remarkable and influential books of the nineteenth century—Nietzsche''s attempt to sum up his philosophy. In nine parts the book is designed to give the reader a comprehensive idea of Nietzsche''s thought and style: they span "The Prejudices of Philsophers," "The Free Spirit," religion, morals, scholarship, "Our Virtues," "Peoples and Fatherlands," and "What Is Noble," as well as epigrams and a concluding poem. This translation by Walter Kaufmann has become the standard one, for accuracy and fidelity to the eccentricities and grace of the style of the original. The translation is based on the only edition Nietzsche himself published, and all variant reading in later editions. This volume offers an inclusive index of subjects and persons, as well as a running footnote commentary on the text.