New Releases by Gilbert Keith Chesterton

The Man Who Was Thursday: A Nightmare is a novel by G. K. Chesterton, first published in 1908. The book has been referred to as a metaphysical thriller. Although it deals with anarchists, the novel is not an exploration or rebuttal of anarchist thought; Chesterton''s ad hoc construction of "Philosophical Anarchism" is distinguished from ordinary anarchism and is referred to several times not so much as a rebellion against government but as a rebellion against God. The novel has been described as "one of the hidden hinges of twentieth-century writing, the place where, before our eyes, the nonsense-fantastical tradition of Lewis Carroll and Edward Lear pivots and becomes the nightmare-fantastical tradition of Kafka and Borges.

A collection of related short stories by British author G. K. Chesterton. Each story is centered on a person who is making his living by some novel and extraordinary means (a "queer trade"). To gain admittance to the Club, one must have a unique queer trade as principal source of income. "Cherub" Swinburne describes his quest for The Club of Queer Trades with his friend Basil Grant, a retired judge, and Rupert Grant, a private detective who is Basil''s younger brother. Each of the stories describes their encounter with one of the trades. In the final story, Rupert Grant rescues a lady from her kidnappers but cannot understand why she refuses to be rescued. The answer leads to the unveiling of the mystery of The Club of Queer Trades. So don''t wait! Scroll up and buy now.

"Chesterton''s somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity I''ve ever read. You have to give in to the Chestertonian style, but if you do, be careful -- you might just be converted." -Ross Douthat The Everlasting Man is a Christian apologetics book written by G. K. Chesterton, published in 1925. It is, to some extent, a deliberate rebuttal of H. G. Wells'' The Outline of History, disputing Wells'' portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. A Must Read for the Christian Apologetics Genre!

Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." For example, Chesterton wrote the following: Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as political thinker, cast aspersions on both Liberalism and Conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius".

Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." For example, Chesterton wrote the following: Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as political thinker, cast aspersions on both Liberalism and Conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius".

Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." For example, Chesterton wrote the following: Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as political thinker, cast aspersions on both Liberalism and Conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius".

Short story “The Blue Cross” is Chesterton''s first Father Brown mystery. It introduces the characters Flambeau and Valentin. It is unique among the Father Brown mysteries in that it does not follow the actions of the Father himself, but rather those of Valentin. Brown has been committing acts to draw the attention of the police (throwing soup, knocking over apples, smashing a window) and leaving an obvious trail for them to follow. Valentin takes this opportunity to emerge from hiding with the policemen and arrest Flambeau. Both Flambeau and Valentin bow to Father Brown''s superior detective skills.

The Ball and the Cross is a novel by G. K. Chesterton. The title refers to a more worldly and rationalist worldview, represented by a ball or sphere, and the cross representing Christianity. The first chapters of the book were serialized from 1905 to 1906 with the completed work published in 1909. The novel''s beginning involves debates about rationalism and religion between a Professor Lucifer and a monk named Michael. A part of this section was quoted in Pope John Paul I''s Illustrissimi letter to G. K. Chesterton. Much of the rest of the book concerns the dueling, figurative and somewhat more literal, of a Jacobite Catholic named Maclan and an atheist Socialist named Turnbull. Lynette Hunter has argued that the novel is more sympathetic to Maclan, but does indicate Maclan is also presented as in some ways too extreme

Gilbert Keith Chesterton, (29 May 1874 - 14 June 1936), better known as G. K. Chesterton, was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the "prince of paradox". Time magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." Chesterton is well known for his fictional priest-detective Father Brown, and for his reasoned apologetics. Even some of those who disagree with him have recognised the wide appeal of such works as Orthodoxy and The Everlasting Man.Chesterton, as a political thinker, cast aspersions on both Progressivism and Conservatism, saying, "The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes

Father Brown is a fictional Roman Catholic priest and amateur detective who is featured in 53 short stories published between 1910 and 1936 written by English novelist G. K. Chesterton. Father Brown solves mysteries and crimes using his intuition and keen understanding of human nature. Chesterton loosely based him on the Rt Rev. Msgr. John O''Connor (1870-1952), a parish priest in Bradford, who was involved in Chesterton''s conversion to Catholicism in 1922

The Innocence of Father Brown by Gilbert Keith Chesterton

One of Chesterton''s last books, this book is considered by Chesterton critics and fans as one of his finest collections of essays on a variety of cultural, social and moral issues that seem even more urgent today. His trademark wit and perceptive analysis of the absurdities and excesses of modern life are here, but with a more serious tone than usual.

A unique collection of 10 of the best of Chesterton''s famous Fr. Brown mysteries, this book''s focus is on the stories that emphasize the role of Brown''s Catholic faith in helping solve the murders. This is a special deluxe edition.

Like much of G. K. Chesterton''s fiction, "The Ball and the Cross" is both witty and profound, cloaking serious religious and philosophical inquiry in sparkling humor and whimsy. Serialized in the British publication "The Commonwealth" in 1905-06, Chesterton''s second novel first appeared in book form in America in 1909, delighting and challenging readers with its heady mixture of fantasy, farce, and theology. The plot of "The Ball and the Cross "chronicles a hot dispute between two Scotsmen, one a devout but naive Roman Catholic, the other a zealous but naive atheist. Their fanatically held opinions--leading to a duel that is proposed but never fought--inspire a host of comic adventures whose allegorical levels vigorously explore the debate between theism and atheism. Martin Gardner''s superb introduction to "The Ball and the Cross" reveals the real-life debate between Chesterton and a famous atheist that provided inspiration for the story, and it explores some of the novel''s possible allegorical meanings. Appraising the book''s many intriguing philosophical qualities, Mr. Gardner alerts readers as well to the pleasures of its "colorful style . . . amusing puns and clever paradoxes . . . and the humor and melodrama of its crazy plot." Unabridged Dover (1995) republication of the work originally published in 1909-1910. New Introduction by Martin Gardner.

A comical futurist fantasy, first published in 1904, about a tradition-loving suburban London community of the 1980s at war with its modernizing neighbors. Chesterton''s splendid storytelling gifts and his sympathies for the plight of small nations trying to remain independent are strongly in evidence. 7 illustrations by W. Graham Robertson. New Introduction by Martin Gardner.

William Blake was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. This book, originally part of the ‘Men of Letters’ series, gives a thorough account of his life and creative works.

Further detective adventures of an English priest.

A history of humanity, Christ, and Christianity, this 1925 polemic famously converted C. S. Lewis from atheism. Chesterton''s view of Christianity&- as a rare blend of philosophy and mythology, satisfying to both intellect and spirit&- applies to his brilliant book, which appeals to readers'' heads as well as their hearts.

A study of the literature of the last century.

Chesterton, in his unimitable way, remarks that “the only way to write a popular history is to write it backwards.” This is somewhat the method he employs in his book, “A Short History of England," in which he aims to show the importance of the populace in history, an importance that is wholly neglected by historians. England, he asserts, was created, not so much by the death of the ancient Roman civilization, as “by its escape from death, or by its refusal to die." For four hundred years Britain was wholly Roman in its civilization. Medizeval civilization arose out of the “resistance to the naked barbarians from the North, and the more subtle barbarians from the East." The crisis in English history, he argues, was not the period of the Stuarts, but the fall of Richard II. following “his failure to use medimval despotism in the interests of medieval democracy." Mr. Chesterton portrays the democracy of the Middle Ages, this civilization being the creation, really, of the people through their guilds and through monasticism which was a democratic institution which the Reformation destroyed.

Utopia of Usurers is a classic collection of political essays which comment upon the conditions of Great Britain by G.K. Chesterton. What is it that angers Chesterton and fills him with grim forebodings for the future of his island? Many things and, especially, many persons. But chiefly the capitalists, the upper middle class, the usurers, or however they be termed, and the fear of the servile state, the state in which art and literature and science and efficiency and morality and everything else that has value in the eyes of mortal man become the humble servants of the money-changers, in short, the "utopia of usurers." --The Dial, 1918.

Father Brown is a fictional detective created by G. K. Chesterton. To be exact, he is called Father J. Brown, though we are never told what the initial stands for, and is originally presented as the parish priest of Cobhole in Essex, though he is found in parishes as far afield as Italy and South America. In appearance he is undistinguished, small and dumpy, short-sighted and not particularly intelligent; dressed in shabby clerical black, and carrying an umbrella as dumpy and shabby as himself.The Father Brown mysteries generally appeared first as independent short stories in various magazines; (most of) the stories were eventually collected in a series of five books:The Innocence of Father Brown (1911)The Wisdom of Father Brown (1914)The Incredulity of Father Brown (1926)The Secret of Father Brown (1927), andThe Scandal of Father Brown (1935).Three stories, "The Donnington Affair" (1914) (GKC writing the solution of a mystery set up by Max Pemberton), "The Vampire of the Village" (1936), and "The Mask of Midas" (1936), were published separately, though the second of these was later included in editions of Scandal.