New Releases by Gilbert Keith Chesterton

In What’s Wrong with the World, G. K. Chesterton criticizes contemporary societal positions on property, imperialism, education, and home life. He believed that both unfettered capitalism and socialism erode society, breaking up the family and keeping the poor in poverty. He advocates for a broader distribution of both property and political power, a philosophy that became known as “Distributism,” and of which Chesterton and his friend Hilaire Belloc became well-known advocates. While this book was written in 1910, many of the issues Chesterton addresses, like home ownership, public education, and the erosion of democracy, remain important social issues in the modern day.

Francis of Assisi is, after Mary of Nazareth, perhaps the greatest saint in the Christian calendar, and one of the most influential men in the whole of human history. By universal acclaim, this biography by G. K. Chesterton is considered the best appreciation of Francis's life--the one that gets to the heart of the matter.For Chesterton, Francis is a great paradoxical figure, a man who loved women but vowed himself to chastity; an artist who loved the pleasures of the natural world as few have loved them, but vowed himself to the most austere poverty, stripping himself naked in the public square so all could see that he had renounced his worldly goods; a clown who stood on his head in order to see the world aright. Chesterton gives us Francis in his world-the riotously colorful world of the High Middle Ages, a world with more pageantry and romance than we have seen before or since. Here is the Francis who tried to end the Crusades by talking to the Saracens, and who interceded with the emperor on behalf of the birds. Here is the Francis who inspired a revolution in art that began with Giotto and a revolution in poetry that began with Dante. Here is the Francis who prayed and danced with pagan abandon, who talked to animals, who invented the creche.

The Man Who Was Thursday: A Nightmare is a novel by G. K. Chesterton, first published in 1908. The book has been referred to as a metaphysical thriller.Although it deals with anarchists, the novel is not an exploration or rebuttal of anarchist thought; Chesterton's ad hoc construction of "Philosophical Anarchism" is distinguished from ordinary anarchism and is referred to several times not so much as a rebellion against government but as a rebellion against God.The novel has been described as "one of the hidden hinges of twentieth-century writing, the place where, before our eyes, the nonsense-fantastical tradition of Lewis Carroll and Edward Lear pivots and becomes the nightmare-fantastical tradition of Kafka and Borges.

A biography of St. Francis of Assisi that highlights his contradictions, showing his affinity for animals and his love for nature, art, and the world of the senses alongside his vow of chastity, life of poverty, and devotion to the Church.

Light-hearted work introduces Innocent Smith, a bubbly, eccentric gentleman of questionable character, into the lives of a group of young disillusioned people -- and the result is inspired, high-spirited nonsense.

A unique collection of 10 of the best of Chesterton's famous Fr. Brown mysteries, this book's focus is on the stories that emphasize the role of Brown's Catholic faith in helping solve the murders. This is a special deluxe edition.

A history of humanity, Christ, and Christianity, this 1925 polemic famously converted C. S. Lewis from atheism. Chesterton's view of Christianity&- as a rare blend of philosophy and mythology, satisfying to both intellect and spirit&- applies to his brilliant book, which appeals to readers' heads as well as their hearts.

In response to the wrong doctrinal teaching of many of his contemporaries, G.K. Chesterton takes readers back to the fundamentals in Heretics.

8 suspenseful tales featuring Chesterton's delightful amateur sleuth. "A masterpiece . . . amusing, full of surprises, supremely readable"--"Saturday Review."

Listed in C̀rime and mystery : the 100 best books". First pub. in 1911. The unassuming East Anglia priest solving crime by the intuitive method.

The Supreme Anarchists Council is dedicated to overthrowing the world order. To keep their identities a secret, each of the members has been named after a day of the week. Gabriel Syme, an eccentric poet, is recruited by Scotland Yard to infiltrate the group. He tracks down the six other men and manages to win a place on the council. But after a bizarre twist of events, Syme quickly realizes that appearances are never what they seem in the dangerous world of the political underground.

Father Brown is a seemingly innocent man of the cloth, whimsical yet wise, who exhibits uncanny insight into ingeniously tricky human problems. This collection includes twelve mysteries solved by the redoubtable Father Brown.

Chesterton's description of his intellectual and philosophical journey to Christianity.

So it was, certainly, with the Bastille. The destruction of the Bastille was not a reform; it was something more important than a reform. It was an iconoclasm; it was the breaking of a stone image. The people saw the building like a giant looking at them with a score of eyes, and they struck at it as at a carved fact. For of all the shapes in which that immense illusion called materialism can terrify the soul, perhaps the most oppressive are big buildings. Man feels like a fly, an accident, in the thing he has himself made. It requires a violent effort of the spirit to remember that man made this confounding thing and man could unmake it.

The Wild Knight and other poems by G. K. Chesterton. Over 50 of Chesterton's poems, plus the poem and play "The Wild Knight." Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) better known as G.K. Chesterton, was an English writer, lay theologian, poet, philosopher, dramatist, journalist, orator, literary and art critic, biographer, and Christian apologist. Chesterton is often referred to as the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories-first carefully turning them inside out." Chesterton is well known for his fictional priest-detective Father Brown, and for his reasoned apologetics. Even some of those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as a political thinker, cast aspersions on both Progressivism and Conservatism, saying, "The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected."[6] Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify this position more and more with Catholicism, eventually converting to Roman Catholicism from High Church Anglicanism. George Bernard Shaw, Chesterton's "friendly enemy" according to Time, said of him, "He was a man of colossal genius." Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, John Henry Cardinal Newman, and John Ruskin.