Best Selling Books by Gilbert Keith Chesterton

G.K. Chesterton''s 1908 masterpiece, The Man Who Was Thursday, is a metaphysical thriller, and a detective story filled with poetry and politics. Gabriel Syme is a poet and a police detective. Lucian Gregory is a poet and a bomb-throwing anarchist. Syme infiltrates a secret meeting of anarchists and becomes ''Thursday'', one of the seven members of the Central Anarchist Council. He soon learns, however, that he is not the only one in disguise, and the nightmare begins...

G. K. Chesterton is well known as a novelist, essayist, storyteller, poet, philosopher, theologian, historian, artist, and critic. He''s less well-known as a journalist these days, yet all evidence indicates that he viewed his work for the various newspapers as his primary raison-de-etre. Therefore anyone interested in exploring the works of this colossal genius should include a sampling of his newspaper columns along with all of his other brilliant books.

Father Brown is a fictional detective created by G. K. Chesterton. To be exact, he is called Father J. Brown, though we are never told what the initial stands for, and is originally presented as the parish priest of Cobhole in Essex, though he is found in parishes as far afield as Italy and South America. In appearance he is undistinguished, small and dumpy, short-sighted and not particularly intelligent; dressed in shabby clerical black, and carrying an umbrella as dumpy and shabby as himself.The Father Brown mysteries generally appeared first as independent short stories in various magazines; (most of) the stories were eventually collected in a series of five books:The Innocence of Father Brown (1911)The Wisdom of Father Brown (1914)The Incredulity of Father Brown (1926)The Secret of Father Brown (1927), andThe Scandal of Father Brown (1935).Three stories, "The Donnington Affair" (1914) (GKC writing the solution of a mystery set up by Max Pemberton), "The Vampire of the Village" (1936), and "The Mask of Midas" (1936), were published separately, though the second of these was later included in editions of Scandal.

The Man Who Knew Too Much is a book of detective stories by English writer G. K. Chesterton. It contains eight connected short stories about "The Man Who Knew Too Much", and unconnected stories featuring other heroes/detectives. The United States edition contains one of these additional stories: "The Trees of Pride", while the United Kingdom edition contains "Trees of Pride" and three shorter stories: "The Garden of Smoke", "The Five of Swords" and "The Tower of Treason".

What''s Wrong With The World is a collection of essays from G.K. Chesterton that includes the following works: The homelessness of man, Imperialism, or the mistake about man, Feminism, or the mistake about woman, Education, or the mistake about the child, The home of man, Three notes. To C. F G. Masterman, M. P. My Dear Charles, I originally called this book "What is Wrong," and it would have satisfied your sardonic temper to note the number of social misunderstandings that arose from the use of the title. Many a mild lady visitor opened her eyes when I remarked casually, "I have been doing ''What is Wrong'' all this morning." And one minister of religion moved quite sharply in his chair when I told him (as he understood it) that I had to run upstairs and do what was wrong, but should be down again in a minute. Exactly of what occult vice they silently accused me I cannot conjecture, but I know of what I accuse myself; and that is, of having written a very shapeless and inadequate book, and one quite unworthy to be dedicated to you. As far as literature goes, this book is what is wrong and no mistake. It may seem a refinement of insolence to present so wild a composition to one who has recorded two or three of the really impressive visions of the moving millions of England. You are the only man alive who can make the map of England crawl with life; a most creepy and enviable accomplishment. Why then should I trouble you with a book which, even if it achieves its object (which is monstrously unlikely) can only be a thundering gallop of theory?

This seventh volume fo the Collected Works of G.K. Chesterton brings together three of his most acclaimed works of fiction, with introduction and notes by Chesterton scholar Iain Benson. A must for serious fans of Chesterton, this features the same quality and sturdy binding as the other volumes in this series.

G.K. Chesterton''s "A Miscellany of Men" is a collection of essays on various topics written by one of the English language''s finest essayists. Chesterton covers a wide range of timely truths and makes insightful and illuminating observations in the Miscellany. It is a snapshot of thought on twentieth-century Europe (and the world) by one of Europe''s sharpest wits and ablest pens, encompassing subjects ranging from literature to philosophy, history to social criticism. This book includes 39 brief sketches of individuals, each of whom illustrates an aspect of contemporary society, with chapter titles ranging from "The Miser and His Friends" to "The Red Reactionary," "The Separatist and Sacred Things" to "The New Theologian" and "The Romantic in the Rain." Social, historical, and religious thought all play important roles in this book, which addresses a wide range of issues from the sane and healthy perspective of Chesterton''s integral, unapologetic Catholic Faith. The book is notable for its intent to chastise some of capitalism''s unpleasant truths while also condemning inhumane, bureaucratic socialism.

The Innocence of Father Brown is a classic mystery collection by G.K. Chesterton and an exciting compilation of twelve mystery classics featuring the amatuer detective, Father Brown, the short, stumpy Catholic priest with "uncanny insight into human evil."Contents: The blue cross -- The secret garden -- The queer feet -- The flying stars -- The invisible man -- The honour of Israel Gow -- The wrong shape -- The sins of Prince Saradine -- The hammer of God -- The eye of Apollo -- The sign of the broken sword -- The three tools of death.Father Brown is a fictional Roman Catholic priest and amateur detective who is featured in 53 short stories published between 1910 and 1936 written by English novelist G. K. Chesterton. Father Brown solves mysteries and crimes using his intuition and keen understanding of human nature.

Blunt discussion about Islam, Zionism and the Middle East from a Catholic perspective.

A biography of St. Francis of Assisi that highlights his contradictions, showing his affinity for animals and his love for nature, art, and the world of the senses alongside his vow of chastity, life of poverty, and devotion to the Church.

"The Club of Queer Trades" by Gilbert Keith Chesterton. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

A comical futurist fantasy, first published in 1904, about a tradition-loving suburban London community of the 1980s at war with its modernizing neighbors. Chesterton''s splendid storytelling gifts and his sympathies for the plight of small nations trying to remain independent are strongly in evidence. 7 illustrations by W. Graham Robertson. New Introduction by Martin Gardner.

He Predicted Our Current Moral Decline - A Hundred Years Ago Chesterton''s compilation of essays in Heretics discusses the difference in Orthodoxy and Heretics, rational vs. irrational, and denial vs. affirmation. He questions the reason for the existence of man and the universe and calls out many prominent figures in the artistic and literary fields for their unorthodox ideas; thus labeling them heretics. He will have you thinking of favorite authors like Rudyard Kipling, Oscar Wilde, and H.G. Wells in a new light, challenging their ideals and morals. In his first essay, Chesterton describes his understanding of the words Orthodox and Heretic as they apply to, and have changed in, the modern period. Chesterton argues that in modernity, ""The word ''orthodoxy'' not only no longer means being right; it practically means being wrong"". He continues to write that society no longer tolerates a man''s life philosophy or religion, yet is increasingly absorbed in ""art for art''s sake"". Get Your Copy Now.

The Wild Knight and other poems by G. K. Chesterton. Over 50 of Chesterton''s poems, plus the poem and play "The Wild Knight." Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) better known as G.K. Chesterton, was an English writer, lay theologian, poet, philosopher, dramatist, journalist, orator, literary and art critic, biographer, and Christian apologist. Chesterton is often referred to as the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories-first carefully turning them inside out." Chesterton is well known for his fictional priest-detective Father Brown, and for his reasoned apologetics. Even some of those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as a political thinker, cast aspersions on both Progressivism and Conservatism, saying, "The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected."[6] Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify this position more and more with Catholicism, eventually converting to Roman Catholicism from High Church Anglicanism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius." Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, John Henry Cardinal Newman, and John Ruskin.

This novel is set in a future England where a "progressive" form of Islam has triumphed and now dominates the political and social life of the country. Because of this, alcohol sales are prohibited. The central characters are Humphrey Pump and Captain Patrick Dalroy, whose adventures see them roaming the country in their alcohol-laden cart in an attempt to evade the Prohibition.

Gilbert Keith Chesterton, KC*SG (29 May 1874 - 14 June 1936), better known as G. K. Chesterton, was an English writer,poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the "prince of paradox". Time magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." Chesterton is well known for his fictional priest-detective Father Brown,and for his reasoned apologetics. Even some of those who disagree with him have recognised the wide appeal of such works as Orthodoxy and The Everlasting Man.Chesterton, as a political thinker, cast aspersions on both Progressivism and Conservatism, saying, "The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes.

Utopia of Usurers is a classic collection of political essays which comment upon the conditions of Great Britain by G.K. Chesterton. What is it that angers Chesterton and fills him with grim forebodings for the future of his island? Many things and, especially, many persons. But chiefly the capitalists, the upper middle class, the usurers, or however they be termed, and the fear of the servile state, the state in which art and literature and science and efficiency and morality and everything else that has value in the eyes of mortal man become the humble servants of the money-changers, in short, the "utopia of usurers." --The Dial, 1918.

So it was, certainly, with the Bastille. The destruction of the Bastille was not a reform; it was something more important than a reform. It was an iconoclasm; it was the breaking of a stone image. The people saw the building like a giant looking at them with a score of eyes, and they struck at it as at a carved fact. For of all the shapes in which that immense illusion called materialism can terrify the soul, perhaps the most oppressive are big buildings. Man feels like a fly, an accident, in the thing he has himself made. It requires a violent effort of the spirit to remember that man made this confounding thing and man could unmake it.

Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." For example, Chesterton wrote the following: Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as political thinker, cast aspersions on both Liberalism and Conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius".

Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." For example, Chesterton wrote the following: Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as political thinker, cast aspersions on both Liberalism and Conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius".

Gilbert Keith Chesterton (29 May 1874 - 14 June 1936) was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories--first carefully turning them inside out." For example, Chesterton wrote the following: Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as political thinker, cast aspersions on both Liberalism and Conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton''s "friendly enemy" according to Time, said of him, "He was a man of colossal genius".