Most Popular Books by John Ruskin

One of the most astonishingly versatile British writers of the 19th century, art critic JOHN RUSKIN (1819-1900) held a profound sway on European painting and architecture of the 19th and 20th centuries...but he was also a vital influence on the ideals of the later British Labour party, on Gandhi''s peaceful revolution, and on our modern notions of charity and charitable organizations. In this 1862 collection of essays, Ruskin lays out his humanist theory of economics and calls for government intervention in the economy to serve values of social justice, of morality, and of higher aesthetics. Ahead of its time and still of great significance today, this is an inspiring vision of how government and culture might work together for the betterment of all. _______________________ ALSO FROM COSIMO Ruskin''s Sesame and Lilies: Three Lectures

First and foremost an outcry against injustice and inhumanity, Unto this Last is also a closely argued assault on the science of political economy, which dominated the Victorian period. Ruskin was a profoundly conservative man who looked back to the Middle Ages as a Utopia, yet his ideas had a considerable influence on the British socialist movement. And in making his powerful moral and aesthetic case against the dangers of unhindered industrialization he was strangely prophetic. This volume shows the astounding range and depth of Ruskin''s work, and in an illuminating introduction the editor reveals the consistency of Ruskin''s philosophy and his adamant belief that questions of economics, art and science could not be separated from questions of morality. In Ruskin''s words, ''There is no Wealth but Life.''

This volume powerfully demonstrates the range and inexhaustible vitality of Ruskin''s prose and will once again become an indispensable reference for Victorianists from a range of disciplines.

Lectures on Art, Delivered Before the University of Oxford in Hilary Term, 1870'' by John Ruskin is a significant collection of lectures that provides profound insights into the world of art. Ruskin, a prominent art critic and social thinker of the Victorian era, shares his knowledge, observations, and perspectives on various aspects of art. In these lectures, Ruskin explores different artistic principles, techniques, and styles, discussing the works of renowned artists from different periods. He delves into topics such as the importance of attention to detail, the relationship between art and nature, and the moral and spiritual dimensions of artistic expression. Ruskin''s lectures not only offer a comprehensive understanding of art but also connect it to broader themes of society, ethics, and culture. His eloquent and passionate delivery captivates readers, urging them to consider the profound impact of art on individual and collective consciousness. Ruskin''s deep knowledge, critical analysis, and compelling arguments make this collection a timeless exploration of the power and significance of art in human experience.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Unto This Last is an essay on economy by John Ruskin, first published in December 1860 in the monthly journal Cornhill Magazine in four articles. Ruskin says himself that these articles were "very violently criticized", forcing the publisher to stop the publication after four months. Subscribers sent protest letters. But Ruskin countered the attack and published the four articles in a book in May 1862. This essay is very critical of capitalist economists of the 18th and 19th century. In this sense, Ruskin is a precursor of social economy.

"The King of the Golden River" is a delightful fairy tale told with all Ruskin''s charm of style, his appreciation of mountain scenery, and with his usual insistence upon drawing a moral. None the less, it is quite unlike his other writings. All his life long his pen was busy interpreting nature and pictures and architecture, or persuading to better views those whom he believed to be in error, or arousing, with the white heat of a prophet''s zeal, those whom he knew to be unawakened. There is indeed a good deal of the prophet about John Ruskin. Though essentially an interpreter with a singularly fine appreciation of beauty, no man of the nineteenth century felt more keenly that he had a mission, and none was more loyal to what he believed that mission to be. While still in college, what seemed a chance incident gave occasion and direction to this mission. A certain English reviewer had ridiculed the work of the artist Turner. Now Ruskin held Turner to be the greatest landscape painter the world had seen, and he immediately wrote a notable article in his defense. Slowly this article grew into a pamphlet, and the pamphlet into a book, the first volume of "Modern Painters." The young man awoke to find himself famous. In the next few years four more volumes were added to "Modern Painters," and the other notable series upon art, "The Stones of Venice" and "The Seven Lamps of Architecture," were sent forth. Then, in 1860, when Ruskin was about forty years old, there came a great change. His heaven-born genius for making the appreciation of beauty a common possession was deflected from its true field. He had been asking himself what are the conditions that produce great art, and the answer he found declared that art cannot be separated from life, nor life from industry and industrial conditions. A civilization founded upon unrestricted competition therefore seemed to him necessarily feeble in appreciation of the beautiful, and unequal to its creation. In this way loyalty to his mission bred apparent disloyalty. Delightful discourses upon art gave way to fervid pleas for humanity. For the rest of his life he became a very earnest, if not always very wise, social reformer and a passionate pleader for what he believed to be true economic ideals. There is nothing of all this in "The King of the Golden River." Unlike his other works, it was written merely to entertain. Scarcely that, since it was not written for publication at all, but to meet a challenge set him by a young girl. The circumstance is interesting. After taking his degree at Oxford, Ruskin was threatened with consumption and hurried away from the chill and damp of England to the south of Europe. After two years of fruitful travel and study he came back improved in health but not strong, and often depressed in spirit. It was at this time that the Guys, Scotch friends of his father and mother, came for a visit to his home near London, and with them their little daughter Euphemia. The coming of this beautiful, vivacious, light-hearted child opened a new chapter in Ruskin''s life. Though but twelve years old, she sought to enliven the melancholy student, absorbed in art and geology, and bade him leave these and write for her a fairy tale. He accepted, and after but two sittings, presented her with this charming story. The incident proved to have awakened in him a greater interest than at first appeared, for a few years later "Effie" Grey became John Ruskin''s wife. Meantime she had given the manuscript to a friend. Nine years after it was written, this friend, with John Ruskin''s permission, gave the story to the world. It was published in London in 1851, with illustrations by the celebrated Richard Doyle, and at once became a favorite. Three editions were printed the first year, and soon it had found its way into German, Italian, and Welsh. Since then countless children have had cause to be grateful for the young girl''s challenge that won the story of Gluck''s golden mug and the highly satisfactory handling of the Black Brothers by Southwest Wind, Esquire. For this edition new drawings have been prepared by Mr. Hiram P. Barnes. They very successfully preserve the spirit of Doyle''s illustrations, which unfortunately are not technically suitable for reproduction here. In the original manuscript there was an epilogue bearing the heading "Charitie"—a morning hymn of Treasure Valley, whither Gluck had returned to dwell, and where the inheritance lost by cruelty was regained by love: The beams of morning are renewed The valley laughs their light to see And earth is bright with gratitude And heaven with charitie. R.H. COE

"More than simply a survey of an ancient city''s most significant buildings, The Stones of Venice first published in three volumes between 1851 and 1853 is an expression of a philosophy of art, nature, and morality that goes beyond art history, and has inspired such thinkers as Leo Tolstoy, Marcel Proust, and Mahatma Gandhi. Volume III, which looks at Venetian buildings of the Early, Roman, and grotesque Renaissance, provides an analysis of the transitional forms of Arabian and Byzantine architecture while tracing the city s spiritual and architectural decline. Unabridged, and containing Ruskin s original drawings, this guide to the moral, spiritual, and aesthetic implications of architecture is a treasure for students and scholars alike. The preeminent art critic of his time, British writer JOHN RUSKIN (1819 1900) had a profound influence upon European painting, architecture, and aesthetics of the 19th and 20th centuries. His immense body of literary works include Modern Painters, Volume I IV (1843 1856); The Seven Lamps of Architecture (1849); Unto This Last (1862); Munera Pulveris (1862 3); The Crown of Wild Olive (1866); Time and Tide (1867); and Fors Clavigera (1871-84)."

The Arena Chapel in Padua was completed in 1303; Giotto, then considered the preeminent painter in Italy, was commissioned to paint it in 1306. The resulting fresco cycle, detailing the history, birth, life, and death of Christ, ranks among the greatest artworks ever created. John Ruskin helped redefine art criticism in the nineteenth century through his attention to detail, his playful and engaging prose, and the conviction with which he discussed the subjects that mattered most to him. Ruskin’s ekphrastic writing became a way for readers to approach the experience of looking at great art without actually seeing it in person. Despite having written about Giotto on numerous occasions in Stones of Venice and Modern Painters, he never treated the Arena Chapel in its own right. Here Ruskin examines the panels and brings them life, describing their many hidden details, all the result of Giotto’s unrivaled genius. As Ruskin says, “Giotto was…one of the greatest men who ever lived.” Long out of print, the Arundel Society first published Giotto and His Works in Padua between 1853 and 1860. It stands as Ruskin’s most compelling set of reflections on Giotto’s masterpiece—an artwork that, in Ruskin’s estimation, changed the very course of art history. Originally accompanied by a set of black and white woodcuts of the panels in the Chapel, this new edition presents each panel in vivid color photography, adding a useful visual aid to Ruskin’s lyrical descriptions. The result is a book that serves not only as an introduction for students of art history, but also as a discussion of what it means to be a great artist, by one of most influential writers ever to tackle visual art.

Modern Painters Volume IV From John Ruskin