New Releases by Mary Wollstonecraft

One of the first works published on feminist philosophy, in response to the theorists of the time that argued that education was not a place for women, Wollstonescraft rebukes such oppressing stances, championing the idea of empowering women in education, politics, and society rather than serving as decorative additions to their husbands.

Frankenstein is a Gothic novel written by Mary Shelley. It tells the story of Victor Frankenstein, a young scientist who creates a grotesque creature through an unconventional scientific experiment. As Frankenstein s creation grapples with his own identity and existence, he seeks revenge on his creator for abandoning him. The novel explores themes of ambition, responsibility, and the consequences of playing god. Shelley s timeless tale challenges the boundaries of humanity and the ethical implications of scientific discovery, making it a cornerstone of both Gothic literature and science fiction.

In the landmark text ''A Vindication of the Rights of Woman,'' Mary Wollstonecraft crafts an impassioned and pioneering argument for the equality of the sexes. Straddling the realms of philosophy and literature, her treatise dissects the societal and institutional barriers that deprive women of their essential rights and educational opportunities. With a prose style that is at once fervent and incisive, Wollstonecraft challenges the prevailing Enlightenment thought that consigned women to subservience, advocating instead for a revolutionary revision of the social order predicated on reason and egalitarian ethics. The book''s enduring relevance is anchored in its historical context, as it represents one of the earliest and most influential works in feminist literature, contributing significantly to discussions on gender and education that resonate to this day. Mary Wollstonecraft''s discourse emerges from a life immersed in both intellectual inquiry and direct confrontation with the gendered limitations of her time. Her profound insights into women''s struggles are grounded in personal experience and sharpened by her interactions with the leading thinkers of the Enlightenment. Wollstonecraft''s advocacy in ''A Vindication of the Rights of Woman'' draws from her broader critique of the societal norms and follows her commitment to rationalism and moral improvement. This seminal work is the fruit of a trailblazer who, through her own lived reality and reflective thought, strove to articulate a vision of humanity unencumbered by the arbitrary distinctions of gender. ''A Vindication of the Rights of Woman'' is a must-read for scholars and students of both literature and philosophy, as well as anyone interested in the historical roots of feminist thought. Wollstonecraft''s treatise resonates not just as a historical document, but as a compelling call to action for the intellectual and social liberation of women—a call that remains relevant in contemporary discourse. It offers a profound insight into the formation of feminist principles and eloquently sets forth a plea for a society in which women are recognized as the capable and rational beings they inherently are.

ABODES OF HORROR have frequently been described, and castles, filled with spectres and chimeras, conjured up by the magic spell of genius to harrow the soul, and absorb the wondering mind. But, formed of such stuff as dreams are made of, what were they to the mansion of despair, in one corner of which Maria sat, endeavouring to recall her scattered thoughts! Surprise, astonishment, that bordered on distraction, seemed to have suspended her faculties, till, waking by degrees to a keen sense of anguish, a whirlwind of rage and indignation roused her torpid pulse. One recollection with frightful velocity following another, threatened to fire her brain, and make her a fit companion for the terrific inhabitants, whose groans and shrieks were no unsubstantial sounds of whistling winds, or startled birds, modulated by a romantic fancy, which amuse while they affright; but such tones of misery as carry a dreadful certainty directly to the heart. What effect must they then have produced on one, true to the touch of sympathy, and tortured by maternal apprehension! Her infant''s image was continually floating on Maria''s sight, and the first smile of intelligence remembered, as none but a mother, an unhappy mother, can conceive. She heard her half speaking half cooing, and felt the little twinkling fingers on her burning bosom--a bosom bursting with the nutriment for which this cherished child might now be pining in vain. From a stranger she could indeed receive the maternal aliment, Maria was grieved at the thought--but who would watch her with a mother''s tenderness, a mother''s self-denial? The retreating shadows of former sorrows rushed back in a gloomy train, and seemed to be pictured on the walls of her prison, magnified by the state of mind in which they were viewed--Still she mourned for her child, lamented she was a daughter, and anticipated the aggravated ills of life that her sex rendered almost inevitable, even while dreading she was no more. To think that she was blotted out of existence was agony, when the imagination had been long employed to expand her faculties; yet to suppose her turned adrift on an unknown sea, was scarcely less afflicting.

A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.Mary Wollstonecraft (27 April 1759 - 10 September 1797) was an English writer, philosopher, and advocate of women''s rights. Until the late 20th century, Wollstonecraft''s life, which encompassed several unconventional personal relationships, received more attention than her writing. Today, Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and work as important influences.

Mary Wollstonecraft''s A Vindication of the Rights of Woman is a treatise on overcoming the ways in which women in her time are oppressed and denied their potential in society, with concomitant problems for their households and society as a whole. The dedication is to Charles M. Talleyrand-Périgord, the late bishop of Autun whose views on female education were distasteful to Wollstonecraft. The introduction sets out her view that neglect of girls'' education is largely to blame for the condition of adult women. They are treated as subordinate beings who care only about being attractive, elegant, and meek, they buy into this oppression, and they do not have the tools to vindicate their fundamental rights or the awareness that they are in such a condition.In the first chapter Wollstonecraft promotes reason and rationality and discusses the deleterious effects of absolute, arbitrary political power and the vices associated with riches and hereditary honors. Chapters two and three detail the various ways in which women are rendered subordinate. They are taught that their looks are of paramount concern, and they tend to cultivate weakness and artificiality to appear pleasing to others. They are seldom independent and tend not to exercise reason. Writers like Rousseau and Dr. Gregory desire that women remain virtual slaves, enshrined in the home and concerned only with their "natural" proclivities of being modest, chaste, and beautiful. Women are taught to indulge their emotions and thus have unhappy marriages because passion cannot be sustained. Virtue should not be relative to gender; as both men and women were created by God and have souls, they have the same kind of propensity to exercise reason and develop virtue. Female dependence as seen in her day is not natural. Women''s confinement in the home and inability to participate in the public sphere results in their insipidness and pettiness. Wollstonecraft wants to inspire a "revolution in female manners."

A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education.

Frankenstein; or, The Modern Prometheus is a novel written by English author Mary Shelley (1797-1851) that tells the story of Victor Frankenstein, a young scientist who creates a grotesque but sapient creature in an unorthodox scientific experiment. Shelley started writing the story when she was 18, and the first edition of the novel was published anonymously in London on 1 January 1818, when she was 20.[1] Her name first appeared on the second edition, published in France in 1823.Shelley travelled through Europe in 1814, journeying along the river Rhine in Germany with a stop in Gernsheim, which is 17 kilometres (11 mi) away from Frankenstein Castle, where, two centuries before, an alchemist was engaged in experiments.[2][3][4] Later, she travelled in the region of Geneva (Switzerland)-where much of the story takes place-and the topic of galvanism and other similar occult ideas were themes of conversation among her companions, particularly her lover and future husband, Percy Shelley. Mary, Percy and Lord Byron decided to have a competition to see who could write the best horror story. After thinking for days, Shelley dreamt about a scientist who created life and was horrified by what he had made; her dream later evolved into the novel''s story.Frankenstein is infused with elements of the Gothic novel and the Romantic movement. At the same time, it is an early example of science fiction. Brian Aldiss has argued that it should be considered the first true science fiction story because, in contrast to previous stories with fantastical elements resembling those of later science fiction, the central character "makes a deliberate decision" and "turns to modern experiments in the laboratory" to achieve fantastic results.[5] It has had a considerable influence in literature and popular culture and spawned a complete genre of horror stories, films and plays.

Maria: or, The Wrongs of Woman is the 18th-century British feminist Mary Wollstonecraft''s unfinished novelistic sequel to her revolutionary political treatise A Vindication of the Rights of Woman (1792). The Wrongs of Woman was published posthumously in 1798 by her husband, William Godwin, and is often considered her most radical feminist work.[1]Wollstonecraft''s philosophical and gothic novel revolves around the story of a woman imprisoned in an insane asylum by her husband. It focuses on the societal rather than the individual "wrongs of woman" and criticizes what Wollstonecraft viewed as the patriarchal institution of marriage in eighteenth-century Britain and the legal system that protected it. However, the heroine''s inability to relinquish her romantic fantasies also reveals women''s collusion in their oppression through false and damaging sentimentalism. The novel pioneered the celebration of female sexuality and cross-class identification between women. Such themes, coupled with the publication of Godwin''s scandalous Memoirs of Wollstonecraft''s life, made the novel unpopular at the time it was published.Twentieth-century feminist critics embraced the work, integrating it into the history of the novel and feminist discourse. It is most often viewed as a fictionalized popularization of the Rights of Woman, as an extension of Wollstonecraft''s feminist arguments in Rights of Woman, and as autobiographical.Drafts[edit]Wollstonecraft struggled to write The Wrongs of Woman for over a year; in contrast, she had dashed off A Vindication of the Rights of Men (1790), her reply to Edmund Burke''s Reflections on the Revolution in France (1790), in under a month and A Vindication of the Rights of Woman (1792) in six weeks. Godwin comments:She was sensible how arduous a task it is to produce a truly excellent novel; and she roused her faculties to grapple with it. All her other works were produced with a rapidity, that did not give her powers time fully to expand. But this was written slowly and with mature consideration. She began it in several forms, which she successively rejected, after they were considerably advanced. She wrote many parts of the work again and again, and, when she had finished what she intended for the first part, she felt herself more urgently stimulated to revise and improve what she had written, than to proceed, with constancy of application, in the parts that were to follow.[3]She also researched the book more than her others. By assuming the responsibilities of fiction editor and reviewing almost nothing but novels, she used her editorial position at Joseph Johnson''s Analytical Review to educate herself regarding novelistic techniques. She even visited Bedlam Hospital in February 1797 to research insane asylums.[4]At Wollstonecraft''s death in 1797, the manuscript was incomplete. Godwin published all of the pieces of the manuscript in the Posthumous Works, adding several sentences and paragraphs of his own to link disjunct sections.[5]

Title: A Vindication of the Rights of Woman Title: Vindication of the Rights of WomenAuthor: Mary Wollstonecraft [Godwin]Edition: 10Language: English

Introduction extracted from The Life and Death of Mary Wollstonecraft by Claire Tomalin c. 1974, 1992. Reprinted by permission of the author.

Originally published: London: Printed for G. and W.B. Whittaker, 1823. In 2 vols.

The definitive, annotated edition of Mary Shelley''s classic novel.