New Releases by William James

« Memories & Studies » by William James is a landmark collection of essays and addresses that distills the intellectual breadth and humanistic spirit of one of Americas most influential philosophers and psychologists. Through a tapestry of personal memories, philosophical reflections, and psychological insights, James explores the mechanisms of memory, the nature of consciousness, and the practical value of ideas in shaping both individual identity and collective progress. The volume opens with tributes to figures such as Louis Agassiz and Robert Gould Shaw, blending biography with meditations on character, education, and the moral responsibilities of leadership. Jamess essays on education advocate for a personalized approach that nurtures intellectual growth and character, rather than simply transmitting static knowledge. His reflections on philosophy articulate the core of American pragmatism, arguing that the truth of an idea lies in its practical consequences and its capacity to solve real-world problems. In his psychological studies, James investigates the interplay between mind and body, the stream of consciousness, and the role of habits in shaping behavior. He discusses the subconscious, the development and transformation of habits, and the psychological roots of religious experience, always emphasizing the dynamic and evolving nature of human thought. Social essays address the ethical imperatives of peace, the dangers of war, and the cultivation of virtues like courage and benevolence. Throughout, James weaves in personal anecdotes and intellectual autobiography, offering a unique window into the experiences that shaped his philosophy and scientific outlook. The collection stands as a testament to Jamess enduring influence on psychology, philosophy, education, and moral thought, providing both scholars and general readers with a rich resource for understanding the complexities of mind, behavior, and society.

Reprint of the original, first published in 1882.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

H.G. Callaway''s critical edition of William James''s Essays in Radical Empiricism evaluates this classic work of American philosophy and the pragmatist tradition partly on the basis of the functional psychology of James''s magnum opus, The Principles of Psychology. The edition also brings in later, Darwinian-functionalist, American psychology--which James did much to inspire--and contemporary developments in functional, cognitive psychology and neuroscience. James''s own text has been annotated throughout to render his references and theoretical concerns explicit and to briefly indicate points of criticism. The edition features an expanded bibliography that includes both historical and contemporary sources, as well as a new, comprehensive index. The chief arguments of the edition center on criticism of James''s claims for "radical empiricism," his doctrine of "pure experience," and the doubtful role as evidence James attributed to stand-alone introspection and Jamesian "retrospection." Enlisting results from the logic of relations, contemporary empiricism, historical and contemporary developments in cognitive psychology, and experimental neuroscience, Callaway argues for the importance of James on functional relations--to be interpreted in the manner of the scientific naturalism prominent in The Principles of Psychology. Too often, James''s late philosophical views have overshadowed the accomplishments of his earlier work in psychology. Overall, this new edition indicates the scientific virtues of functionalism in cognitive psychology and shows the relevance of James''s functional psychology to contemporary cognitive theory.

These lectures concerning the nature of religion were delivered at the University of Edinburgh between 1901 and 1902. Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century. So don''t wait! Scroll up and buy now.

The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902

The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902

Beginning in 1891, William James gave frequent lectures to teachers in which he explained the psychology he had developed in his "Principles of Psychology" and offered suggestions on applying the science of psychology to the art of education. Similarly, beginning in 1895, James delivered a series of lectures to college students.

The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902.

Differentiated book- It has a historical context with research of the time-The purpose of realizing this historical context is to approach the understanding of a historical epoch from the elements provided by the text. Hence the importance of placing the document in context. It is necessary to unravel what its author or authors have said, how it has been said, when, why and where, always relating it to its historical moment.The Principles of Psychology is a vast work in the history of psychology written by the American psychologist William James and published in 1890. James was an American philosopher and psychologist who trained to be a doctor before entering psychology.Known as "The Father of Psychology," James was also the author of Essays on Radical Empiricism, Relevant in Philosophy, and The Varieties of Religious Experience, which led him to an understanding of the differences in religious experience by helping him build theories of the mental cure.

The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902. The lectures concerned the psychological study of individual private religious experiences and mysticism, and used a range of examples to identify commonalities in religious experiences across traditions.Soon after its publication, Varieties entered the Western canon of psychology and philosophy and has remained in print for over a century.

The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh in Scotland in 1901 and 1902. The lectures concerned the nature of religion and the neglect of science in the academic study of religion.Soon after its publication, Varieties entered the Western canon of psychology and philosophy and has remained in print for over a century.James later developed his philosophy of pragmatism. There are many overlapping ideas in Varieties and his 1907 book, Pragmatism

This new release of the classic text Pragmatism is absolutely timely. James'' seminal statement of pragmatism''s underpinnings and its treatment of essential philosophical questions (the nature of truth; the one and the many; free will; etc.) could not come at a more appropriate time. In a “post-truth” era of fake news, alternative facts, and a belief that "truth isn''t truth," James'' presentation of pragmatism as a method of adjudicating truth-claims is a must-read. Perfect for courses in: Philosophy of Education (Graduate Level), American Philosophy (Graduate and Upper-Level Undergraduate), American Studies, Special topics class on William James or Pragmatism, Sociology of Education (Graduate Level), Religious Studies.

This eBook has been formatted to the highest digital standards and adjusted for readability on all devices. The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh in Scotland in 1901 and 1902. The lectures concerned the nature of religion and the neglect of science in the academic study of religion.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Varieties of Religious Experience: A Study in Human Nature is a book Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology, which...

Harvard psychologist and philosopher William James'' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James'' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century.

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THE ancestors of William James, with the possible exception of one pair of great-great-grandparents, all came to America from Scotland or Ireland during the eighteenth century, and settled in the eastern part of New York State or in New Jersey. One Irish forefather is known to have been descended from Englishmen who had crossed the Irish Channel in the time of William of Orange, or thereabouts; but whether the others who came from Ireland were more English or Celtic is not clear. In America all his ancestors were Protestant, and they appear, without exception, to have been people of education and character. In the several communities in which they settled they prospered above the average. They became farmers, traders, and merchants, and, so far as has yet been discovered, there were only two lawyers, and no doctors or ministers, among them. They seem to have been reckoned as pious people, and several of their number are known to have been generous supporters of the churches in which they worshiped; but, if one may judge by the scanty records which remain, there is no one among them to whom one can point as foreshadowing the inclination to letters and religious speculation that manifested itself strongly in William James and his father. They were mainly concerned to establish themselves in a new country. Inasmuch as they succeeded, lived well, and were respected, it is likely that they possessed a fair endowment of both the imagination and the solid qualities that one thinks of as appropriately combined in the colonists who crossed the ocean in the eighteenth century and did well in the new country. But, as to many of them, it is impossible to do more than presume this, and impossible to carry presumption any farther.

These lectures concerning the nature of religion were delivered at the University of Edinburgh between 1901 and 1902. Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

When James returned from Europe, he was fifty-two years old. If he had been another man, he might have settled down to the intensive cultivation of the field in which he had already achieved renown and influence. He would then have spent the rest of his life in working out special problems in psychology, in deducing a few theories, in making particular applications of his conclusions, in administering a growing laboratory, in surrounding himself with assistants and disciples-in weeding and gathering where he had tilled. But the fact was that the publication of his two books on psychology operated for him as a welcome release from the subject.

"All the work of my pen that bears directly on the truth-question" Pragmatism is the most famous single work of American philosophy. Its sequel, The Meaning of Truth, is its imperative and inevitable companion. "William James describes a man who got the experience from laughing-gas; whenever he was under its influence, he knew the secret of the universe, but when he came to, he had forgotten it. At last, with immense effort, he wrote down the secret before the vision had faded. When completely recovered, he rushed to see what he had written. It was: "A smell of petroleum prevails throughout." - Bertrand Russell, A History of Western Philosophy Contents Preface I. The Function of Cognition II. The Tigers in India III. Humanism and Truth IV. The Relation Between Knower and Known V. The Essence of Humanism VI. A Word More About Truth VII. Professor Pratt on Truth VIII. The Pragmatist Account of Truth and its Misunderstanders IX. The Meaning of the Word Truth X. The Existence of Julius Cæsar XI. The Absolute and the Strenuous Life XII. Professor Hébert on Pragmatism XIII. Abstractionism and "Relativismus" XIV. Two English Critics XV. A Dialogue

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

William James, the radical modern philosopher and father of American psychology, found habit and will to be the secret of a good life. He elaborated this discovery into a philosophy of life that runs through his many scintillating writings, ranging from psychology and religion to pragmatism and war. Always he urged people to cultivate habits of mind---especially habits of will, including the power to break bad habits---that give us self-mastery. alert us to truth, equip us to act, and lend zest to life. In the extensive introduction James Sloan Allen shows how William James came to his philosophy of life and how he played it out in ideas and works that have immediate value today. In the selections that are included in the book, we see William James weaving his philosophy through classic writings on habit and its uses, consciousness and the discipline of will, the efficacy of belief and clues to morality, the truths of experience, and the strenuous life and its rewards.

The work of a leading figure in the transition from a predominantly European-centered 19th-century philosophy to a new American philosophy, this volume presents a full and definitive expression of the pragmatist epistemology. It encompasses everything James had hitherto written on the theory of knowledge, including later polemic and expository contributions, and replies to previous criticism.

William James was a towering intellectual figure with a vast knowledge base that transcended typical disciplinary boundaries. In this collection of essays, William James explores the topics of memory and cognition through the lenses of philosophy, psychology, and his own personal life experiences, all recounted in his uniquely engaging writing style.

This classic book, written by a Professor of Psychology at Harvard University, discusses some issues that are essential to people interested in psychology concerning religion.