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New Releases by ANDREW LANGANDREW LANG is the author of Le Morte D'Arthur. The Original Ed. of William Caxton Now Reprinted and Edited With an Introd. and Glossary (2022), Helen of Troy (2021), The Blue Fairy Book - Andrew Lang (2021), The Blue Fairy Book (annotated) (2020), The Blue Fairy Book Illustrated (2020).
Le Morte D'Arthur. The Original Ed. of William Caxton Now Reprinted and Edited With an Introd. and Glossary
release date: Oct 27, 2022
release date: Sep 10, 2021
The Blue Fairy Book - Andrew Lang
release date: Jul 19, 2021
The Blue Fairy Book (annotated)
release date: Dec 17, 2020
The Blue Fairy Book Illustrated
release date: Nov 19, 2020
release date: Apr 02, 2018
The Violet Fairy Book - Illustrated by H. J. Ford
release date: Jan 31, 2018
The Pink Fairy Book - Illustrated by H. J. Ford
release date: Jan 24, 2018
release date: Jan 21, 2018
release date: Aug 03, 2017
release date: Jul 02, 2017
release date: May 07, 2016
release date: Dec 11, 2015
One Thousand and One Nights - Complete Arabian Nights Collection (Delphi Classics)
release date: Dec 09, 2015
release date: Sep 18, 2015
THE GREY FAIRY BOOK - ANDREW LANG
release date: Sep 18, 2014
THE RED FAIRY BOOK - ANDREW LANG
release date: Sep 10, 2014
release date: Aug 17, 2014
THE CRIMSON FAIRY BOOK - ANDREW LANG
release date: Jun 19, 2014
release date: Apr 11, 2014
release date: Nov 08, 2013
The Secret Commonwealth of Elves, Fauns & Fairies
release date: Jan 01, 2012
This book is annotated with a rare extensive biographical sketch of the author, Andrew Lang, written by Sir Edmund Gosse, CB, a contemporary poet and writer. Mr. Kirk''s little book was written in 1691 and was probably not printed until 1815, when an edition of only one hundred copies appeared at Edinburgh from the press of James Ballantyne & Company for Longman & Company of London. Mr. Kirk''s book is the most curious imaginable. Written in 1691 by a Scotch divine, it is nothing less than a calm assumption of the existence at that time of a commonwealth of elves, fauns, and fairies, whose government, habits, etc., are minutely described upon the authority of "Men of Second Sight" (it is not clear whether the author himself was one of these by virtue of bis being a seventh son), the method of obtaining which gift is also carefully explained. These fairies are of a middle nature between man and angel; they inhabit subterranean abodes, which they change at each quarter of the year. "They are distributed in tribes and orders, and have children, nurses, marriages, deaths, and burials; their apparel and speech is like that of the people and country under which they live; they are said to have aristocratical rulers and laws, but no discernible religion, love, or devotion towards God," their weapons are most what solid earthly bodies, nothing of iron, but much of stone, like to yellow soft flint spa, shaped liked a barbed arrow-head, but flung like a dart, with great force." The moral character of these "subterraneans" is minutely described and the conclusion is, "But for swearing and intemperance, they are not observed so subject to those irregularities, as to envy, spite, hypocrisy, lying, and dissimulation." The author adds to the evidence given by his friends, etc., a letter from Lord Tarbott to the Hon. Robert Boyle, in which many additional instances of second sight are narrated. The remainder of the little work is taken up with a discussion of various questions relating to second sight and the objects upon which it is exercised, as, for instance, that it is not unsuitable to reason nor the Holy Scriptures; the difference between second sight and compact and witchcraft; the effect of acquiring second sight upon the acquirer''s body, mind, or actions; whether the "subterraneans '' are subject to vice, lust, passion, and injustice as we who live on the surface of the earth;"how they are generated; and finally, as to the interposition of Satan.
release date: Sep 01, 2008
Myth, Ritual, and Religion
Myth, Ritual, and Religion is a classic mythology studies text by Andrew Lang. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the "ghost theory" of Mr. Herbert Spencer, the "Animistic" theory of Mr. E. R. Tylor, according to whom the propitiation of ancestral and other spirits leads to polytheism, and thence to monotheism. In the second edition (1901) of this work the author argued that the belief in a "relatively supreme being," anthropomorphic was as old as, and might be even older, than animistic religion. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the "ghost theory" of Mr. Herbert Spencer, the "Animistic" theory of Mr. E. R. Tylor, according to whom the propitiation of ancestral and other spirits leads to polytheism, and thence to monotheism. In the second edition (1901) of this work the author argued that the belief in a "relatively supreme being," anthropomorphic was as old as, and might be even older, than animistic religion. This theory he exhibited at greater length, and with a larger collection of evidence, in his Making of Religion. Since 1901, a great deal of fresh testimony as to what Mr. Howitt styles the "All Father" in savage and barbaric religions has accrued. As regards this being in Africa, the reader may consult the volumes of the New Series of the Journal of the Anthropological Institute, which are full of African evidence, not, as yet, discussed, to my knowledge, by any writer on the History of Religion. As late as Man, for July, 1906, No. 66, Mr. Parkinson published interesting Yoruba legends about Oleron, the maker and father of men, and Oro, the Master of the Bull Roarer.
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