Most Popular Books by Friedrich Nietzsche

Philosophy Beyond Good and Evil is one of the most remarkable and influential books of the nineteenth century. Like Thus Spoke Zarathustra, which had immediately preceded it, Beyond Good and Evil represents Nietzsche''s attempt to sum up his philosophy—but in less flamboyant and more systematic form. The nine parts of the book are designed to give the reader a comprehensive idea of Nietzsche’s thought and style: they span "The Prejudices of Philosophers," "The Free Spirit," religion, morals, scholarship, "Our Virtues," "Peoples and Fatherlands," and "What is Noble," as well as chapter of epigrams and a concluding poem. This translation by Walter Kaufmann—the first ever to be made in English by a philosopher—has become the standard one, for accuracy and fidelity to the eccentricities and grace of style of the original. Unlike other editions, in English or German, this volume offers an inclusive index of subjects and persons referred to in the book. Professor Kaufmann, the distinguished Nietzsche scholar, has also provided a running footnote commentary on the text.

This captivating collection brings together five of Friedrich Nietzche’s most important philosophical works, exploring themes such as nihilism, metaphysics, and the nature of morality—featuring an introduction by Peter Gay and commentary from Martin Heidegger, Albert Camus, and Gilles Deleuze More than one hundred years after his death, Friedrich Nietzsche remains the most influential philosopher of the modern era. Basic Writings of Nietzsche gathers the complete texts of five of Nietzsche’s most important works, from his first book to his last: The Birth of Tragedy, Beyond Good and Evil, On the Genealogy of Morals, The Case of Wagner, and Ecce Homo. Edited and translated by the great Nietzsche scholar Walter Kaufmann, this volume also features seventy-five aphorisms, selections from Nietzsche’s correspondence, and variants from drafts for Ecce Homo. It is a definitive guide to the full range of Nietzsche’s thought. This edition includes a Modern Library Reading Group Guide

Represents a selection from Nietzche''s notebooks to find out what he wrote on nihilism, art, morality, religion, and the theory of knowledge, among others. Nietzsche''s notebooks, kept by him during his most productive years, offer a fascinating glimpse into the workshop and mind of a great thinker, and compare favorably with the notebooks of Gide and Kafka, Camus and Wittgenstein. The Will to Power, compiled from the notebooks, is one of the most famous boooks of the philosophy. Here is the first critical edition in any language. Down through the Nazi period The Will to Power was often mistakenly considered to be Nietzche''s crowning systematic labor; since World War II it has frequently been denigrated. In fact, it represents a stunning selection from Nietzsche''s notebooks, in a a topical arrangement that enables the reader to find what Nietzsche''s wrote on a variety of subjects. Walter Kaufmann, in collaboration with R. J. Holilngdale, brings to this volume his unsurpassed skills as a Nietzsche translator and scholar. Professor Kaufmann has included an approximate date of each note. His running footnote commentary offers information needed to follow Nietzsche''s train of thought, and indicates, among other things, which notes were eventually superseded by later formulations. The comprehensive index serves to guide the reader to the extraordinary riches of this book.

Friedrich Nietzsche was a German philosopher who wrote many critical works on religion, morality, science and culture with heavy use of metaphors and irony. In Beyond Good and Evil, Nietzsche accuses other philosophers of having very narrow views on their consideration of morality.

Friedrich Nietzsche''s most accessible and influential philosophical work, misquoted, misrepresented, brilliantly original and enormously influential, Thus Spoke Zarathustra is translated from the German by R.J. Hollingdale in Penguin Classics. Nietzsche was one of the most revolutionary and subversive thinkers in Western philosophy, and Thus Spoke Zarathustra remains his most famous and influential work. It describes how the ancient Persian prophet Zarathustra descends from his solitude in the mountains to tell the world that God is dead and that the Superman, the human embodiment of divinity, is his successor. Nietzsche''s utterance ''God is dead'', his insistence that the meaning of life is to be found in purely human terms, and his doctrine of the Superman and the will to power were all later seized upon and unrecognisably twisted by, among others, Nazi intellectuals. With blazing intensity and poetic brilliance, Nietzsche argues that the meaning of existence is not to be found in religious pieties or meek submission to authority, but in an all-powerful life force: passionate, chaotic and free. Frederich Nietzsche (1844-1900) became the chair of classical philology at Basel University at the age of 24 until his bad health forced him to retire in 1879. He divorced himself from society until his final collapse in 1899 when he became insane. A powerfully original thinker, Nietzsche''s influence on subsequent writers, such as George Bernard Shaw, D.H. Lawrence, Thomas Mann and Jean-Paul Sartre, was considerable. If you enjoyed Thus Spoke Zarathustra you might like Nietzsche''s Beyond Good and Evil, also available in Penguin Classics. ''Enigmatic, vatic, emphatic, passionate, often breathtakingly insightful, his works together make a unique statement in the literature of European ideas'' A. C. Grayling

The Antichrist by Friedrich Nietzsche This work is both an unrestrained attack on Christianity and a further exposition of Nietzsche''s will-to-power philosophy so dramatically presented in Zarathustra. Christianity, says Nietzsche, represents "everything weak, low, and botched; it has made an ideal out of antagonism towards all the self-preservative instincts of strong life." By contrast, Nietzsche defines good as: "All that enhances the feeling of power, the Will to Power, and power itself in man. What is bad?-All that proceeds from weakness. What is happiness?-The feeling that power is increasing, -that resistance has been overcome." In attempting to redefine the basis of Western values by demolishing what Nietzsche saw as the crippling influence of the Judeo-Christian tradition, THE ANTICHRIST has proved to be highly controversial and continuously stimulating to later generations of philosophers. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.

Ecce Homo is an autobiography like no other. Nietzsche passes under review all his previous books and reaches a final reckoning with his many enemies. Ecce Homo is the summation of an extraordinary philosophical career.

This carefully crafted ebook: "THUS SPOKE ZARATHUSTRA - A Book for All and None (World Classics Series)” is formatted for your eReader with a functional and detailed table of contents. Thus Spoke Zarathustra is a philosophical novel which mostly deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Übermensch. The book talks about the old wise man who descends from his mountain among the people, out of a desire to learn something from them and to donate his wisdom to people. He encounters a variety of people and learns their secrets and reveals that he is actually looking for a man equal to himself. Many do not understand his philosophy and ridicule him, but there are those who admire him. Friedrich Nietzsche (1844-1900) was a German philosopher, cultural critic, poet, and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. Before turning to philosophy, he began his career as a classical philologist and worked at the Department of Classical Philology at the University of Basel, but he had to retire due to health problems. Nietzsche''s body of writing spanned philosophical polemics, poetry, cultural criticism, and fiction, and drew widely on art, philology, history, religion, and science. His writing displayed a fondness for aphorism and irony, while engaging with a wide range of subjects including morality, aesthetics, tragedy, epistemology, atheism, and consciousness. Along with Soren Kierkegaard he is considered to be one of the founders of existentialism.

The Genealogy of Morals Friedrich Nietzsche - Nietzsche claimed that the purpose of The Genealogy of Morals was to call attention to his previous writings. But in fact the book does much more than that, elucidating and expanding on the cryptic aphorisms of Beyond Good and Evil and signalling a return to the essay form. In these three essays, Nietzsche considers the development of ideas of ''good'' and ''evil''; explores notions of guilt and bad consience; and discusses ascetic ideals and the purpose of the philosopher. Together, they form a coherent and complex discussion of morality in a work that is more accessible than some of Nietzsche''s previous writings.Friedrich Nietzsche was born near Leipzig in 1844. When he was only twenty-four he was appointed to the chair of classical philology at Basel University. From 1880, however, he divorced himself from everyday life and lived mainly abroad. Works published in the 1880s include The Gay Science, Thus Spoke Zarathustra, Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols and The Antichrist. In January 1889, Nietzsche collapsed on a street in Turin and was subsequently institutionalized, spending the rest of his life in a condition of mental and physical paralysis. Works published after his death in 1900 include Will to Power, based on his notebooks, and Ecce Homo, his autobiography.Michael A. Scarpitti is an independent scholar of philosophy whose principal interests include English and German thought of the eighteenth and nineteenth centuries, as well as exegesis and translation theory.Robert C. Holub is currently Ohio Eminent Scholar and Professor of German at the Ohio State University. Among his published works are monographs on Heinrich Heine, German realism, Friedrich Nietzsche, literary and aesthetic theory, and Jürgen Habermas.

"Ecce Homo: How One Becomes What One Is" is Nietzsche''s greatest autobiographical work, in which he reflects on his life, his philosophical development, and the significance of his writings. The manuscript was not published during Nietzsche''s lifetime due to his mental collapse in early 1889. The first publication occurred in 1908, edited by Raoul Richter and published by C.G. Naumann in Leipzig. In this work, Nietzsche presents himself as a figure of profound insight and radical challenge to conventional morality and belief. He provides an overview of his major works, explaining their themes and intentions, and asserts his role as a philosopher of the future who has transcended the limitations of his time, biology and history itself. Nietzsche employs a variety of rhetorical strategies, from sardonic humor to grandiose declarations in mimicry of Voltaire, to articulate his sense of mission and his critique of contemporary society. Characterized by unapologetic self-adoration and critical reflections on his intellectual opponents, the work provides a clear window into Nietzsche''s self-perception and his vision of his philosophical legacy. "Ecce Homo" is Latin for "Behold the Man" and is used in the Vulgate in John 19:5. It''s important to note that in some German translations of the Bible, this Latin phrase is often used, so Nietzsche''s readers would have known exactly what the Latin meant. In the title alone, he is essentially calling himself the true or real Jesus, or the Anti-Christ. In this later period of his life, strong megalomania took hold of him, and Ecce Homo is a shining example of this. This modern critical reader''s edition offers a clear and accessible translation of Nietzsche’s original manuscript, using contemporary language and streamlined sentence structures to make his complex ideas easier to engage with. Designed for both general readers and students of philosophy, the edition includes a range of supporting materials to provide context and deepen understanding. These include an afterword by the translator discussing the historical reception and intellectual legacy of the work, an index of key philosophical concepts with emphasis on Existentialism and Phenomenology, a chronological list of Nietzsche’s published works, and a detailed timeline of his life, highlighting the personal relationships that influenced his thinking.

The book Nietzsche called "the most personal of all my books." It was here that he first proclaimed the death of God—to which a large part of the book is devoted—and his doctrine of the eternal recurrence. Walter Kaufmann''s commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche''s most sustained discussions of art and morality, knowledge and truth, the intellectual conscience and the origin of logic. Most of the book was written just before Thus Spoke Zarathustra, the last part five years later, after Beyond Good and Evil. We encounter Zarathustra in these pages as well as many of Nietzsche''s most interesting philosophical ideas and the largest collection of his own poetry that he himself ever published. Walter Kaufmann''s English versions of Nietzsche represent one of the major translation enterprises of our time. He is the first philosopher to have translated Nietzsche''s major works, and never before has a single translator given us so much of Nietzsche.

Human, All Too Human Friedrich Nietzsche - Human, All Too Human: A Book for Free Spirits (German: Menschliches, Allzumenschliches: Ein Buch für freie Geister) is a book by 19th-century philosopher Friedrich Nietzsche, originally published in 1878. A second part, Assorted Opinions and Maxims (Vermischte Meinungen und Sprüche), was published in 1879, and a third part, The Wanderer and his Shadow (Der Wanderer und sein Schatten), followed in 1880.The book is Nietzsche''s first in the aphoristic style that would come to dominate his writings, discussing a variety of concepts in short paragraphs or sayings. Reflecting an admiration of Voltaire as a free thinker, but also a break in his friendship with composer Richard Wagner two years earlier, Nietzsche dedicated the original 1878 edition of Human, All Too Human to the memory of Voltaire on the celebration of the anniversary of his death, May 30, 1778. Instead of a preface, the first part originally included a quotation from Descartes''s Discourse on the Method. Nietzsche later republished all three parts as a two-volume edition in 1886, adding a preface to each volume, and removing the Descartes quote as well as the dedication to Voltaire.This book represents the beginning of Nietzsche''s "middle period", with a break from German Romanticism and from Wagner and with a definite positivist slant. Reluctant to construct a systematic philosophy, this book comprises more a collection of debunkings of unwarranted assumptions than an interpretation and "contains the seeds of concepts crucial to Nietzsche''s later philosophy, such as the need to transcend conventional Christian morality";:back page he uses his perspectivism and the idea of the will to power as explanatory devices, though the latter remains less developed than in his later thought.

Supposing that Truth is a woman—what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women—that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien—If, indeed, it stands at all! For there are scoffers who maintain that it has fallen, that all dogma lies on the ground—nay more, that it is at its last gasp. But to speak seriously, there are good grounds for hoping that all dogmatizing in philosophy, whatever solemn, whatever conclusive and decided airs it has assumed, may have been only a noble puerilism and tyronism; and probably the time is at hand when it will be once and again understood what has actually sufficed for the basis of such imposing and absolute philosophical edifices as the dogmatists have hitherto reared: perhaps some popular superstition of immemorial time (such as the soul-superstition, which, in the form of subject- and ego-superstition, has not yet ceased doing mischief): perhaps some play upon words, a deception on the part of grammar